My usual themes: Supernaturalism

In 281 of the posts that follow, I link to comments I made on Danny Horn’s blog, “Dark Shadows Every Day.”

Not all of these comments were absolutely unique. Several times I made remarks about the concept of the supernatural that Dark Shadows develops with all its ghosts, witches, and other weird beings.

In this remark about Danny’s post on episode 659, I respond to a discussion in the comment thread in which several people dismissed the idea that it was the ghost of Sarah Collins who sent Vicki back in time in episode 364, precipitating the show’s first time travel storyline:

It makes sense to me that Sarah sent Vicki back. The whole thing with the supernatural is that what seems weakest is actually strongest. The dead are stronger than the living, children stronger than adults, etc. So it fits the conceit that a long-dead and not especially bright little girl is the greatest power. It fits the dramatic development as well- throughout her time as a ghost Sarah steadily reveals more and more powers, and by the time of the seance we’re wondering what she will show us next. Moreover, her whole approach throughout 1967 is an attempt to curb Barnabas’ murderousness and to shield him from accountability at the same time. Vicki’s return from 1795 storyline precipitates events that achieve precisely that goal, and it is the goal to which Julia (Sarah’s successor as a sister to Barnabas) devotes herself for the rest of Barnabas’ time on the show.

I enlarged on my thoughts about Sarah’s ghost in a response to a post about an episode in which she actually appears, number 294:

“I don’t really think the writers are sure who Sarah is, or what she wants.” I don’t think that either we or she are supposed to know what Sarah wants. Up to this point she’s been very mysterious- for the first few episodes it was unclear what she remembered from one appearance to the next. And of course she several times expresses puzzlement that she can’t find her parents in the Old House, and she doesn’t know why David and the others think her clothes are old-fashioned. So they leave open the possibility that she was just a projection from the past with no intentions and no ability to learn in the present.

By now it’s clear that she is a character interacting with other characters, but still unsettled as to whether she knows she’s a ghost, or what happened to any of the people from her corporeal days, or what century it is. It still could be that her presence is just a side-effect of Barnabas’ revival, that she represents some kind of energy that was released into the world when he came out of the box. In the Phoenix storyline, they played with that same kind of ambiguity- Laura’s presence in the house coincided with other disturbances, over which she had no control and of which she was not aware.

Later it will become clearer that Sarah knows a fair bit, but right up to the moment Vicki vanishes from the seance she is trying to figure out a way to curb Barnabas’ murderousness without betraying him. Indeed, the speech Sarah gives speaking through Vicki at that seance is the climax of that whole development- Sarah is deep in her own thoughts, trying to solve an impossible problem, and taking a gamble on something amazing of which the most she can say is that “maybe” it will work out.

In a comment on episode 639, I said a bit more about the idea that Sarah herself is supposed to seem uncertain about her nature, her powers, and her goals, finding actress Sharon Smyth the perfect choice to play such a character:

When she first starts showing up, Sarah is a total mystery to us- it’s pretty clear she’s a ghost, but do ghosts form memories? That is, can she remember during one appearance what happened in her previous appearances, or does she know only what she learned in life? Does she have plans and intentions, or are her appearances simply the result of invisible forces? … young Sharon Smyth’s confused demeanor (nowadays she sums her performance up in “one word- clueless”) plays right into all those questions.

In a comment responding to the post about 730, I commented on how the original Phoenix storyline of episodes 126-192 (what I call the “Meet Laura” period of the show) set the stage for the supernatural tales that would come to dominate the show after the vampire shows up in episode 211:

Laura is the first paranormal being who sets a story in motion. Ghosts had been in the background from the beginning and had played important roles in ending Vicki’s first two imprisonments, but they hadn’t started any plotlines. The Phoenix story is bounded by the supernatural on all sides. At the end of it, virtually all the characters concede that they have just seen something that cannot be explained and tacitly agree never to speak of it again.

One of my less well-formed comments was a rambling half-essay about ways that particular kinds of Christians might be expected to respond to particular supernatural stories that I contributed to the thread responding to episode 1017. It was one of those internet moments where you click “Post” because it’s the only way you can imagine yourself letting go of something you’ve already wasted too much time on. Unsatisfactory as that comment wound up being, I can defend my motivation for writing it. Several contributors had made blanket assertions about what Christianity teaches concerning various matters, and someone really ought to have objected that different groups of Christians teach different things.

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