Episode 792: No place. And every place.

Quentin Collins has devoted himself to the pursuit of evil, and as a result he has two intractable problems. When Quentin murdered his wife Jenny, her sister, broad ethnic stereotype Magda Rákóczi, turned him into a werewolf. Magda later found out that Jenny had borne twins to Quentin, and since the curse is hereditary she tried to lift it. She placed the magical “Hand of Count Petofi” on Quentin before his transformation. That didn’t stop him becoming a wolfman, but it did cause his face to be severely disfigured when he returned to human form.

Now Quentin has made his way to the house of Evan Hanley, his onetime friend and partner in Satanism. Evan had recently been disfigured in the same way Quentin is disfigured, also as a result of contact with the hand, and Quentin knows that Evan stole the hand from Magda to use in an attempt to de-uglify himself. When Quentin sees that Evan is handsome again, Evan denies that he used the hand to restore his looks. He claims not to know what happened. That is as frustrating for the audience as it is for Quentin. We were sure Evan would start looking like himself again, and they went to enough trouble to show that he was not able to correct his appearance by himself that we were expecting the cure to involve a significant plot point. When Evan presents us with “It just happened” as his explanation of how he got his old face back, we are quite sympathetic to Quentin’s decision to grab a blunt instrument and knock him out.

Quentin finds the hand in a box in Evan’s desk, and a strange man immediately enters. He demands Quentin give him the hand at once. Quentin is willing to surrender the hand once he has used it to become his desperately handsome self again, but the man will not wait. He pulls a knife to underline his point. The knife is a flat piece of wood cut in a shape with some pronounced curves and no sharp edges, and the man holds it loosely at the end of an arm that is directly over the box Quentin could easily raise to disarm him. So the audience has to help a bit to make the confrontation credible. Still, the acting is very good, and the dialogue, in which the man combines lethal threats with apparently sincere expressions of sympathy for Quentin’s plight and jokes at his expense, is complex and lively enough that we are glad to make the effort. Besides, the man goes to the trouble of telling Quentin that the knife is named “The Dancing Girl” and that it was made long ago by a Persian swordsmith, so he’s giving our imaginations something to work with. I, for one, didn’t have any trouble keeping a straight face when Quentin lost the fight and the man left with the box containing the hand.

Kids, if you are going to rob someone at knife-point, do not imitate what Aristide is doing here. Screenshot by Dark Shadows Before I Die.

Quentin goes to Magda at the Old House on the estate of Collinwood and reports what happened. She is frightened, since she herself stole the hand from a Romani chieftain/ organized crime boss named King Johnny Romana. When he says that a strange man came to take the hand, she assumes that he is an emissary of King Johnny’s, and that his next stop will be to kill her. When Quentin says that the man was young, Magda is puzzled- the recognized norms dictate that King Johnny send “an elder of the tribe” to complete such a task. She sets aside her plan to flee, and agrees to help Quentin in his attempt to summon wicked witch Angelique.

Quentin and Evan conjured Angelique up in #711. In previous segments of the show, when it was set in the 1790s and in the 1960s, Angelique established herself as one of its principal sources of action. But she hasn’t had much to do in 1897. She had a showdown with fellow undead blonde fire witch Laura Murdoch Collins back in May, and has barely been seen since. Quentin and Magda speak for the audience when they wonder where she is and what she has been doing. They speculate that she might have gone home to the depths of Hell, and light some black candles to accompany an incantation meant to call her thence.

Angelique does appear, but not at the Old House. Evan finds her in his parlor when he comes to. One of the possible explanations for the restoration of Evan’s good looks was that he made some kind of bargain with Angelique; this is excluded, not only when he is surprised to see her, but when she asks questions that make it clear she knows nothing about the hand or anything that has happened since Magda brought it back with her. Angelique orders Evan to give her a complete briefing, and we cut back to the Old House.

Quentin is still in front of the black candles, fervently reciting his mumbo-jumbo, and Magda is telling him they have failed. After a moment, Angelique enters. Quentin jubilantly declares that he has succeeded in summoning her, and Angelique says that she is not aware of that. She tells him she was with Evan, and asks about the hand. Quentin tells her it was taken from him, and asks for her assistance. She says she is willing to help him, for a price, and that as a token of her good faith she will retrieve the hand. But first she insists he tells her everything he knows. We cut to the waterfront.

There, the man who took the hand from Quentin is standing alone in the fog. Angelique enters and flirts with him. He gives his name as Aristide. She says she is a puppeteer, and that if he lends her his handkerchief she will perform a trick. She wraps his handkerchief around the neck of a doll depicting a Continental soldier, a familiar prop from 1967 that became prominent during the 1790s segment, and squeezes it. Aristide begins choking, and Angelique orders him to give her the hand before he dies.

The Collinsport Strangler strikes again? Screenshot by Dark Shadows Before I Die.

The closing credits bill Michael Stroka as playing “Aristede,” an unusual spelling. The following item, posted in the comments under Danny Horn’s post about this episode at Dark Shadows Every Day, confirms my resolution to stick to the conventional spelling:

Factoid… I have the original script for episode 808, and Aristede is spelled throughout as Aristide.

Comment left 3 September 2017 by “Isaac from Studio 16 on W 53rd” on Danny Horn, “Episode 792: Dances with Wolves,” Posted at Dark Shadows Every Day, 19 December 2015.

In the same comment thread, Carol Zerucha goes on at length about Stroka’s ethnicity. He was Slovak, as she is, and she had a big crush on him when she was a kid watching the show. The characters in today’s episode assume that Aristide is Roma, but Ms Zerucha points out that we have no reason to assume they are right, and that he, too, might be Slovak.

Also in that thread, FotB “Straker” says that Aristide looks like William F. Buckley, Jr. I agree. I wish they had at some point cast him as a character who leaned way back in his chair and used polysyllabic words.

Episode 767: Birthdays are for people who get older

For the first several months of Dark Shadows, heiress Carolyn Collins Stoddard made no attempt to conceal her loathing of her young cousin, strange and troubled boy David Collins (David Henesy.) That changed at the beginning of 1967, during the storyline centered on David’s mother, undead blonde fire witch Laura Murdoch Collins. Laura cast a spell that caused Carolyn’s mother, reclusive matriarch Liz (Joan Bennett,) to enter a catatonic state. When that happened, Carolyn assumed responsibility for the family’s properties and enterprises. In that position, Carolyn took on a new maturity, and the capricious and often thoughtlessly cruel character we knew in the early days was gone forever.

Laura went up in smoke in March 1967, and the next month vampire Barnabas Collins succeeded her as the show’s supernatural menace. The adults in the great house of Collinwood- Liz, Carolyn, David’s father Roger, and well-meaning governess Vicki- were all taken with Barnabas. Liz gave him the Old House on the estate to live in, and none of them could see the abundant evidence that their distant cousin was a bloodsucking ghoul from beyond the grave. But the ghost of Barnabas’ nine year old sister Sarah appeared to David and led him to suspect that something was off about the new arrival. By late September, David had all but solved the puzzle, and was trying to get the grownups to see the obvious.

In #335, broadcast in October 1967, a psychiatrist named Dr Fisher came from Boston to examine David. Dr Fisher explained Sarah as an imaginary friend David had created in his attempt to control the fear of death he had developed after seeing his mother burn up, and his claim that Barnabas was an undead monster as that fear reasserting itself. We know that this is entirely wrong as far as David goes, but it does go a long way towards explaining the appeal Dark Shadows has for its audience.

In November 1967, Vicki came unstuck in time and Dark Shadows turned into a costume drama set in the late eighteenth century. When she came home and the show returned to contemporary dress in March 1968, David’s understanding of Barnabas and the resulting danger Barnabas would kill David, which had been the chief driving force of the action when she left, had been forgotten. Later that month Barnabas was freed from the effects of the vampire curse, and he set about fighting other uncanny monsters.

Now we are in the fourteenth week of the show’s second major costume drama segment. In late 1968 and early 1969, the malign ghost of Quentin Collins ruined things for everyone. David was under his possession and on the point of death when Barnabas decided the time had come to sit in his basement, throw some I Ching wands, and meditate on them. As a result, he found himself in the year 1897, when Quentin was a living being.

Barnabas has again managed to install himself as master of the Old House, though the Collinses of 1897 are a much less trusting lot than are their descendants in the 1960s. Barnabas and Quentin are becoming friends, but Quentin is increasingly irritated with Barnabas’ refusal to tell him anything about himself beyond the cover story that he concocted when he arrived. The owner of the house, spinster Judith Collins (Joan Bennett,) is more or less satisfied with that story, but her nephew and presumptive heir, twelve year old Jamison Collins (David Henesy,) has come to share Quentin’s belief that there is far more to Barnabas than meets the eye.

Today, Judith approaches Barnabas with a question. She says that Jamison has awoken from a terrible nightmare, and that while he was thrashing about in bed he called out “David Collins is dead!” This comes as a shock to Barnabas, suggesting a message from the future that he has already failed in his weird mission.

Judith has never heard of anyone named “David Collins” and can find no record of such a person, and asks Barnabas if he, who seems to know so much about the family history, has ever heard of an ancestor with that name. This will be of interest to longtime viewers. In #153, it was established that David was the first of his name in the Collins family, and that his mother, undead blonde fire witch Laura, had insisted on calling him that. This would eventually become evidence that Laura’s evil plans for David were in place long before he was born. But in #288, David would see a portrait of a long-forgotten ancestor named “David Collins” in an old volume, and would wonder if he was named for him. The name “David” had such a profound significance in the Laura story that it seemed like a major retcon when David delivered the line, but nothing came of it. Another iteration of Laura was on the show recently, and it seems we are back to the original understanding of how David got his name.

Shaken, Barnabas says that “David Collins is no one who exists!” Judith reacts to his obvious shock and his odd phraseology with the suspicion you would expect it to elicit, but still urges Barnabas to talk with Jamison. By the time she gets the boy to the drawing room, Quentin has joined Barnabas there and is sniping at him about his interest in the family. When Barnabas asks Judith and Quentin to leave him alone with Jamison, Quentin resists, demanding to know why they can’t stay. Barnabas doesn’t give much of an explanation, and it seems to be only Judith’s unwillingness to let Quentin win any argument that leads her to insist that Barnabas get his way.

As it turns out, the reason Judith and Quentin had to leave is that the dream will be played for us as a flashback, and Joan Bennett and David Selby feature in it. We have seen a great many dream sequences on Dark Shadows, but this is the first time one has been presented in retrospect while the dreamer is telling us about it. All previous dream sequences have begun with a character in bed and have shared that character’s experience with us. Several times, including the countless sequences during the “Dream Curse” storyline of April to July 1968, there was a vague possibility that the person would either die during the dream or wake from it irreversibly changed. So even longtime viewers might be surprised when Jamison sits down with Barnabas, starts talking, and we find ourselves in his dream.

Jamison doesn’t know it, but his dream is set in 1969. After Quentin’s ghost made the great house uninhabitable, the family took refuge in the Old House. Jamison goes to its basement, where he sees Barnabas immobilized before the I Ching wands. Unable to get his attention, he goes upstairs to the front parlor, where Carolyn, Liz, and Roger are preparing a birthday party for David. Carolyn is opposed to the exercise. She manipulates a hand puppet while making unpleasant remarks in a high-pitched voice, and says that “Birthdays are for people who get older!” Evidently time is passing in 1969 while Barnabas is struggling with his mission in 1897.

When Vicki was in the 1790s from November 1967 to March 1968, we did not catch any glimpses of the period she had left. Only for a few minutes immediately after she vanished and a few more immediately before she reappeared did we see the drawing room at the great house, and those minutes represented the whole passage of time the contemporary characters experienced during the four months of Vicki’s absence. We’ve already been in 1897 longer than we were in 1795-1796 then, and Jamison’s dream suggests that contemporary time is passing more rapidly now. Since David was within hours of death when Barnabas departed so many weeks ago, his prognosis would seem grim.

The dream is one longtime viewers can imagine David having. Carolyn has been friendly to her little cousin since early 1967, but she was so nasty to him in 1966 that he might well imagine her being impatient with his failure to finish dying sooner. Roger was even more openly hostile to David in those days, and only began to show normal fatherly feeling for him after he realized that he had narrowly escaped death at Laura’s hands. But even though David returned Roger’s open hatred and tried to kill him, he did after all retain a wish for a healthier relationship with him, and so it is not surprising that Roger would appear in a dream of his as someone wishing him well.

David wonders where Barnabas and Quentin are. The adults say that Barnabas is away, but do not recognize Quentin’s name. Roger looks Quentin up in a volume of family history, and finds that there is no entry for him. He declares that this means that there can never have been any such person. Again, if we think of this as a dream of David’s that has intruded itself onto Jamison’s consciousness, it makes sense that Roger, and for that matter Liz and Carolyn, are clueless about what is really going on around them.

Roger can find no reference to Quentin in the family history. Screenshot by Dark Shadows Before I Die.

Quentin appears, at first as the unspeaking ghost he was in when we first saw him from December 1968 to March 1969. Roger, Liz, and Carolyn vanish, and David talks with Quentin. Quentin says that the Roger, Liz, and Carolyn could not see him because he is dead, and that David can see him because he will soon be dead.

Quentin tells David that his own death was preceded by three events, and that if he had understood the significance of any of those events at the time he might have survived. The first event was the discovery of a silver bullet at Collinwood. The second was the murder of someone who might have been able to help him. The third was the turning of the one person he truly loved against Quentin; when that happened “there was almost no time left for Quentin Collins.”

Jamison asks Barnabas what the dream means. Barnabas claims not to know. Jamison replies that he thinks Barnabas knows exactly what it means, and is very upset with him for refusing to share his knowledge. In #660, David had said that “Barnabas knows lots of things he doesn’t tell anyone”; Jamison has already caught on to this same fact.

One of the people with whom Barnabas will not share his knowledge is Quentin. Even though Quentin’s ghost explicitly said in Jamison’s dream that his own demise could have been prevented, and Barnabas’ mission therefore completed, had he known about the three upcoming events, Barnabas flatly refuses to tell Quentin about them. Even when the silver bullet is discovered at Collinwood at the end of the episode, Barnabas still will not pass the dream’s warning on to Quentin.

Instead, Barnabas reenacts Dr Fisher’s part from #335. He seizes in Jamison’s description of the 1960s wardrobe he saw David, Roger, Liz, and Carolyn wearing, and says that it is the key- it shows that the whole scene is a masquerade. As Dr Fisher had said that Sarah Collins was an imaginary figure David had fabricated to contain the fear of death that had afflicted him since he saw his mother Laura die, so Barnabas claims that David Collins is a figure Jamison has fabricated to contain the fear of death that had afflicted him since he saw his mother Laura die. As Dr Fisher’s interpretation was all wrong in-universe but was quite plausible as an explanation of the audience’s responses to the show, so Barnabas’ interpretation is a grotesque lie in-universe but is quite plausible as writer Violet Welles’ description of the creative process that led to the decision to reuse Laura in the 1897 segment of the show. It allows them to pair David with Jamison and Roger with Edward, comparing and contrasting their personalities.