In #701, broadcast at the beginning of March 1969, recovering vampire-turned-bumbling protagonist Barnabas Collins was trying to solve some problems his distant cousins were having, and inadvertently came unstuck in time. He found himself in the year 1897, where his vampirism was once more in full force. Barnabas spent the next eight months in that year, precipitating one disaster after another around the estate of Collinwood and the village of Collinsport.
As summer gave way to fall of 1897, Barnabas’ friends managed to put his vampirism back into remission. In #844, he met Kitty Soames, the dowager countess of Hampshire. Despite what her title would suggest, Kitty was an American woman in her twenties. Barnabas recognized her as the reincarnation of his lost love Josette. In February of 1796, Josette found out that Barnabas had become a vampire and that he wanted to kill her and raise her from the dead as his vampire bride. She flung herself to her death from the cliff on Widows’ Hill rather than let him do that to her.
In the eight weeks following Kitty’s first appearance, Josette’s personality irrupted into her conscious mind more and more frequently. Josette wanted to live again and to be with Barnabas. By last week, Kitty could hear Josette’s voice talking to her through the portrait of her that hangs in the Old House on the grounds of Collinwood. Josette suggested that if Kitty stopped resisting her, the two of them could both live, resolving themselves into a composite being.
In Thursday’s episode, the boundary between Kitty and Josette had become very indistinct. As Kitty, she agreed to marry Barnabas that night, later to wonder why she had done so. She was holding Josette’s white dress in her hand and struggling with the idea of putting it on when she abruptly found herself wearing it. Barnabas entered the room just in time to see her bodily assumed into the portrait. He reached up to the moving image of Kitty overlaid on the painted likeness of Josette, and both he and Kitty vanished at the same instant.
In Friday’s episode, Barnabas found himself lying on the ground, wearing clothes he had last put on in 1796. He learned that it was the night of Josette’s death. He is a vampire in this period, but he is confident he can again be free of the effects of the curse. He does not want to kill Josette, but to take her back to 1897 with him. His efforts to that end were not at all successful, and Friday ended with her on the edge of the cliff. She hears footsteps, which she and the audience have every reason to think are Barnabas’. If she sees him, she is prepared to jump.
Neither Kitty’s assumption into the portrait nor his own translation to 1796 prompt Barnabas to ask a single question about what forces are at work around him. Regular viewers would not expect him to. He lives in a universe where time travel is easy. Not only did he travel from March 1969 to 1897 without even trying to do so, but in #661 he managed to get from January 1969 to 1796 by standing in a graveyard at night and shouting for one of the residents to give him a ride. And in #365, he was present at a séance where the ghost of his little sister Sarah, speaking through well-meaning governess Vicki Winters, said that she would “tell the story from the beginning.” Vicki then vanished from the circle and Sarah’s governess, Phyllis Wick, materialized in her place. For the next four months the show was a costume drama set in the 1790s, where Vicki flailed about helplessly while Barnabas became a vampire, Sarah died of exposure, and Josette jumped off Widows’ Hill.
Barnabas and we also know that portraits are powerful in the universe of Dark Shadows. When he is in full vampire-mode, he communicates with his victims and potential victims through a portrait of him that hangs in the foyer of the great house of Collinwood. Much of the action in the 1897 segment had to do with a magical portrait that keeps Barnabas’ distant cousin Quentin from turning into a werewolf. Quentin had a romance with Amanda Harris, a woman who came to life when another magical portrait was painted.
Barnabas knows, not only that portraits in general have power, but also that Josette’s portrait in particular is powerful. In his second episode, #212, he went to the Old House and talked with strange and troubled boy David Collins, who often communed with Josette through her portrait. After David left him alone there, Barnabas addressed the portrait and told Josette that she would no longer function as the tutelary spirit of the Collins family. At that point Josette was supposed to be Barnabas’ grandmother who sided against him in a fateful family battle, but even after she was retconned as his lost love he felt the portrait’s power. So in #287, Vicki had invited herself to spend the night at Barnabas’ house. While she slept, Barnabas entered the room, intending to bite her. But he looked at the portrait of Josette and found that something was stopping him from doing so.
Barnabas would not have any way of knowing it, but in #70 Dark Shadows‘ first major special effect came when we saw Josette’s ghost take shape in front of her portrait and take three steps down from it to the floor of the room where it was hanging then, the front parlor of the Old House. She then turned, looked at the portrait, and went outside, where she danced among the columns of the portico. Longtime viewers will see Kitty’s assumption into the portrait as a reversal of this momentous little journey.
Most people nowadays who have been watching the show for some time will therefore take the strange goings-on as much in stride as Barnabas does. But viewers at the time may have had a different reaction. Friday’s episode and today’s originally ended with announcements over the closing credits. These announcements were not on the original master videotapes from which Amazon Prime Video and Tubi and the other streaming apps take their copies of the episodes, and so most viewers these days don’t hear them. But evidently one of the DVD releases reproduces them as they were preserved on some kinescopes. One promises that in Tuesday’s episode “one of the most terrifying tales ever told” will begin; the other, that it will be “one of the most unusual tales ever told.”
A terrifying tale suggests a mighty villain. By the end of the 1897 segment, all the villains have either turned into protagonists, as Barnabas, Quentin, and wicked witch Angelique had done; been heavily defeated, as sorcerer Count Petofi had been; or were dead and forgotten. So “one of the most terrifying tales ever told” would seem to require a new villain, or perhaps a new group of villains. And if it is also “one of the most unusual tales ever told,” those villains will have to be strikingly different from anything we have seen before.
So, having heard those announcements, we will be less inclined to chalk Barnabas’ latest adventure in anachronism up to the usual way things are on Dark Shadows. We will be looking for signs that some previously unknown and hugely formidable malevolent force is luring him into a trap.
At first, no such signs seem to be forthcoming. The footsteps that alarm Josette turn out not to be Barnabas’, but those of her aunt, the Countess DuPrés. The countess talks Josette down and takes her back to the great house of Collinwood. Having saved Josette’s life, the countess takes her to a room occupied by fluttery heiress Millicent Collins. The countess asks Millicent to sit with Josette while she runs an errand.
Millicent means well, but always makes everything hilariously worse. Seeing that Josette is shaking, she observes that she is suffering a shock. She asks very earnestly “Was your shock a romantic one?” Josette responds by wailing. Millicent keeps talking about the dangers of love, causing Josette to get more and more upset. Longtime viewers will remember that Millicent will turn from a comic figure to a tragic one soon after this, when she falls in love with an evil man. That tinges our reaction with sadness, but Millicent’s total insensitivity to the effect she is having on Josette makes for an effective comedy scene. No matter how much the oblivious Millicent is worsening Josette’s mood, this hardly seems likely to be part of a grand evil scheme.
It turns out that the errand the countess had to run was a visit to Barnabas, who is waiting in Josette’s room. This time Barnabas has actually had a sensible idea. Rather than go to Josette on top of the cliff as he did the first time through these events, he asked the countess to go. The countess confronts him about his status as a walking dead man. Barnabas will not explain- how could he? He asks the countess if she thinks he is a ghost; she does not answer. He insists on seeing Josette; she says she will not allow it. He says he does not want to force her to help him; she declares that he cannot force her. Finally, he ends the exchange by biting her.
The countess goes to Millicent’s room and tells Josette to go back to her own room. Millicent is surprised the countess doesn’t go with her, protesting that Josette is in no condition to be left alone. The countess responds numbly.
The countess is one of three characters we have so far seen Grayson Hall play. The first, mad scientist Julia Hoffman, offered herself to Barnabas as a victim in #350; he declined the offer. Julia was motivated by a mixture of despair over the failure of her first attempt to cure Barnabas’ vampirism, an obligation to prevent him harming others, and her own unrequited love for him, so she was disappointed when he said no. The other, broad ethnic stereotype Magda Rákóczi, told Barnabas to “Bite me!” when they were at the grave of her husband, his onetime blood thrall. He refused to do that, too. Magda was angry and defiant, wanting to get something horrible over with, so her reaction was more ambiguous. The countess didn’t know Barnabas was a vampire until his fangs were in her neck, so she is just dazed.
That Hall’s other characters expected Barnabas to bite them, and in Julia’s case hoped he would do so, shows that no new force is needed to explain why he bites the countess. And bad as a vampire’s bite is, from what we have seen in previous segments of the show we can be sure that the countess will forget all about her experience as Barnabas’ victim once he leaves. Besides, when he came back in time in January Barnabas triggered a chain of events that led to the countess’ death- we can assume that whatever he has put in motion this time will have a different outcome for her. So while the bite still has its echoes of rape and is therefore a horror, it in no way shows the presence of any fresh villain that is about to set off “one of the most terrifying tales ever told.”
Josette is in her room. The secret panel opens, and Barnabas enters. She is shocked to see him. He assures her that he does not want to kill her and raise her as his vampire bride; after a bit of prodding, she gets him to admit that this was, at one point, his plan. He starts explaining to her that he has come to her after a sojourn in the 1890s. She reacts with disbelief and confusion. He keeps talking. He asks her if she remembers Kitty Soames. At first the name does not ring a bell, but as he goes on she recognizes what she had thought to be a dream in which she was talking with her portrait. He tells her that it was no dream, but that just a few hours before they were together in that other century.
Finally, Barnabas persuades Josette to meet him at the Old House. He says they must go separately, since he has to go to his friend Ben Stokes and ask him to stand guard for them while they disappear into the portrait. She wants to say goodbye to her aunt the countess, and Barnabas tells her to write a note. They kiss passionately. One wonders if Josette notices the taste of her aunt’s blood on Barnabas’ lips.
Barnabas’ decision to go to Ben and send Josette to the house on her own doesn’t make much sense. This is the first we have heard they need someone to stand guard, and there is no apparent reason why they should. Moreover, the countess is right there in the house with them, and she is under Barnabas’ power. The three of them can go to the house together, Josette can say goodbye to her there, and if they need someone to stand guard she can do it. Afterward she can tell Ben what she saw and tell lies to anyone else who has questions about where Josette went. Besides, regular viewers of Dark Shadows know that when two people are supposed to go to a place separately, they never actually meet there. A smart character who understood how things work in this universe would know that Barnabas’ decree that he and Josette must take their own paths to the house means that they are doomed. But contrary to the glimmers of brainpower Barnabas showed earlier, he has never been that smart. He is so much a creature of habit that his decision to send Josette to the Old House by herself bears no traces at all of any outside influence, least of all the influence of the new villain we are looking for.
Barnabas is on his way across the grounds of Collinwood to meet Ben when it dawns on him that he is lost. This is the first thing he has done today that is out of character. He has been on the estate for centuries, and knows it surpassingly well. He looks around and sees a cairn, a large stone structure. The cairn has a flat surface in the middle and is flanked with torches and decorated with carvings resembling coiled serpents. Though he does not know where he is, he knows he has been following the same path he used shortly before, and that no such thing was there at that time or in the area ever before. Hooded figures approach, a man and a woman. They make gestures that he cannot understand. He cannot see or feel anything binding him, but neither can he move his feet or use his vampire powers to dematerialize. At last we have encountered the new presence that is supposed to deliver “one of the most terrifying tales ever told.”
Back in the great house, Millicent and the countess discover that Josette is gone. They read the note. When Millicent reads that Josette has gone to be with Barnabas, she is puzzled. All she knows is that Barnabas is dead. As a visitor from light comedy, she assumes that death is a full-time occupation. She tells the countess that to be with Barnabas, Josette will have to die. The countess replies that “Many have died for love.” Millicent is shocked by the countess’ resigned tone, and declares that she will not give up on Josette even if the countess does.
It would have been impossible for Barnabas to explain the situation to the countess while she was actively opposing him, but one might have thought that after he had bitten her and broken her will he might have tried to reassure her that his plans for Josette were now benevolent. The utter hopelessness in her voice when she says that no one can help Josette suggests he didn’t even try. Again, it wouldn’t have taken the influence of any outside force to cause Barnabas to skip this. As a vampire, he is a metaphor for extreme selfishness, and when he is pressed for time he is especially unlikely to take other people’s feelings into account in any way. Though it is a bit of a shame he didn’t try to smooth things over with the countess, there is nothing in his behavior that needs explaining, and too little at stake here for us to imagine that the mysterious forces launching “one of the most terrifying tales ever told” would care much about it.
In the Old House, Josette is looking at her portrait and wondering why Barnabas is late. She talks herself into believing that he was lying when he told her the story about 1897. She jumps to the conclusion that he really is going to turn her into a vampire, and declares she has nothing left to live for. She takes out a vial she had with her when she was with Millicent and drinks it. It is poison, and she dies.
Back in the mysterious clearing in the woods, Barnabas loses consciousness. The hooded figures say some prayers to Mother Earth, then lay him on the cairn. They place some foliage on him. This action recalls the sprinkling of grain on the necks of animals led to altars in ancient Indo-European paganism, an act known in Latin as sacrificium- it was this ritual act, not the killing of the animal, that made the animal sacer, that is, set aside for the gods. The man declares that when Barnabas awakens he will recognize him and the woman, and that he will then lead them “to a new and everlasting life.” My wife, Mrs Acilius, and I reacted to the idea of Barnabas as a guide to enlightenment the same way every regular viewer of Dark Shadows would, viz. with gales of laughter.
If the hooded figures represent the force that has directed the events of this episode and Friday’s, the force that we have been promised will bring us “one of the most terrifying tales ever told,” then something that happened in them must have been a necessary precondition for the sacrifice of Barnabas. After all, that force had him under its power when he disappeared from 1897 and found himself lying on the ground. He could just as easily have materialized on the cairn, accompanied by the hooded figures with their foliage.
The only development in these two installments that would seem to be significant enough to qualify as such a precondition is Josette’s poisoning of herself. That Josette jumped to her death from Widows’ Hill is one of the most firmly established parts of the show’s continuity. Artist Sam Evans told Vicki about it in #5. In #185, a very different version of Sam saw Josette’s portrait for the first time and identified her as “the lady who went over the cliff.” In #233, Barnabas gave a vivid and rather indiscreet account of Josette’s death to Vicki and heiress Carolyn. We saw Josette make her leap in #425, and in #876 the leap was reenacted with maidservant Beth Chavez in Josette’s role and Quentin in Barnabas’. So having Josette poison herself instead of taking the jump is an example of something Dark Shadows did several times in the later phases of the 1897 segment, making a retcon into a self-conscious plot point. That leaves us with a puzzle. Why does it matter so much just how Josette went about killing herself?
Josette’s original death was a desperate flight from vampirism. It barely qualified as a suicide at all. Josette was cornered at the edge of the cliff, seeing no way but a mortal leap to escape transformation into a bloodsucking fiend. She went over the cliff in a spontaneous act that prevented the killings and enslavements that she would have inflicted on others had Barnabas succeeded in making her into the same kind of monster he was. This time, she has been keeping a vial of poison with her, so that her suicide is a premeditated act. Moreover, she drinks it when she is still alone, motivated not by a clear and present danger but by her purely intellectual, and as it so happens faulty, analysis of the situation. She still has options, and she is helping no one. So it could be that “one of the most terrifying tales ever told” is supposed to begin with the audience disapproving of Josette’s suicide on moral grounds.
This doesn’t seem very promising, but we should mention that writer Sam Hall probably did not approve of suicide. He was a churchgoer, serious enough about his Lutheran faith that he insisted Shirley Grossman convert from Judaism before they married and she became Grayson Hall. Christians have traditionally regarded despair as a sinful state and suicide as a religious offense. And Hall does seem to have been in a religious mood at this period. Lately his episodes have shown evidence that he was reading the novels of George MacDonald, a nineteenth century Congregationalist minister whose works of fantastic fiction were enormously popular in their day, but which are suffused with such a heavily Christian atmosphere that by the late 1960s their readership was a subset of that of such self-consciously Christian fans of MacDonald’s as C. S. Lewis, J. R. R. Tolkien, and W. H. Auden. Indeed, the three priests who hosted the podcast God and Comics admitted in a 2022 installment of their show that MacDonald’s novels reminded them a little too strongly of their day jobs to count as fun reading for them.
If Hall was feeling pious enough to keep reading MacDonald, he may well have seen Josette’s intentional and unnecessary self-poisoning as a prelude to “one of the most terrifying tales ever told.” Still, nothing we have seen so far explains just how that would work. Maybe we will find out later that Josette’s soul is in need of some kind of intervention from the other characters to avoid damnation. Lutherans aren’t supposed to think in those terms, but not even MacDonald, churchy as he was, ever let any kind of orthodoxy get between him and a good story.
Today marks the final appearance of both Millicent and the countess. It is also the last time we will visit the 1790s.
The hooded figures Barnabas meets today are identified in the credits as Oberon and Haza. Oberon, King of the Fairies, was a figure in medieval and Renaissance folklore whom Shakespeare used as a character in A Midsummer Night’s Dream. Also, MacDonald mentioned Oberon occasionally in his novels. I don’t know where Hall came up with “Haza.” Bookish people pick up vocabulary items all the time, so any of the various words in the world that take that form might have popped into his head when he was writing this episode.
Oberon is played by Peter Kirk Lombard, Haza by Robin Lane. Miss Lane’s acting career seems to have peaked with her turn as Haza, but for the last six years she has been releasing videos on various platforms under the title Badass Women 50+. As of this writing, her bio on YouTube says that she is 89 years old. Until 2022, her videos ran on a cable TV service in NYC, where she was still living then and for all I can tell is still living now.
Peter Lombard died in 2015. He worked steadily on Broadway for a couple of decades. From the point of view of a Dark Shadows enthusiast, the most interesting work he did there was in the original production of 1776, a cast which also included Dark Shadows alums David Ford, Daniel F. Keyes, Emory Bass, and Virginia Vestoff. Those four were all principal members of the cast, while Lombard was a stage manager and Ken Howard’s understudy in the role of Thomas Jefferson. When the cast appeared on The Ed Sullivan Show, Howard was absent, but the part of Jefferson was played not by Lombard, but by Roy Poole. I think I can spot Lombard in the background in the costume worn by Poole’s main character, Stephen Hopkins of Rhode Island.*
Lombard bore a resemblance to Carel Struycken, the actor who played the very tall man in Twin Peaks. So much so that when I first saw this episode I was certain he was the same person. But they aren’t related. I do wonder if David Lynch or Mark Frost or casting director Johanna Ray saw this episode and had Lombard in mind when they cast Mr Struycken as “The Fireman,” who like Oberon appears unexpectedly and represents a remote and mysterious world.
*Stephen Hopkins is not only a character in 1776, but also figures in H. P. Lovecraft’s “The Strange Case of Charles Dexter Ward.” Lovecraft says that (the fictional) Joseph Curwen had been a friend and supporter of his when (the historical) Hopkins was first governor of Rhode Island, but that when Curwen was exposed as a menace Hopkins personally took part in the raid on Curwen’s place. Since the story beginning today is based on another of Lovecraft’s tales, a connection between Lombard and Stephen Hopkins qualifies as a mildly amusing coincidence.
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