Tag: mythology

Episode 932: Just ourselves, and immortality

For most of 1969, Dark Shadows was a costume drama set in the year 1897. Among the characters we got to know were Quentin Collins, Charles Delaware Tate, Count Petofi, and Amanda Harris. Quentin was a rakish libertine and occasional murderer who was cursed to be a werewolf. Tate was an artist. Petofi was a sorcerer who had, for reasons of his own, given Tate the power to paint portraits with magical effects. Tate painted a portrait of Quentin that cured him of the effects both of lycanthropy and of aging. He painted a portrait of an imaginary woman, and she popped into being and became Amanda.

The story of Quentin’s portrait is borrowed from Oscar Wilde’s 1895 novel The Picture of Dorian Gray. The story of Amanda is borrowed from the story of Pygmalion and Galatea that Ovid told in Book 10 of his Metamorphoses. While Pygmalion’s statue of the ideal woman loved him when it came to life, Amanda can’t stand Tate. That’s understandable; like all characters played by Roger Davis, Tate had an intolerable personality. Amanda fell in love with Quentin, who is cruel and evil, but very charming.

Now it is 1970. Quentin has come back to the village of Collinsport, still young and handsome, but suffering from amnesia and unwilling to believe that he is a hundred years old. Amanda is back too. She is also young, not because of the painting, but because a god of death named Mr Best gave her several decades to reconnect with Quentin, get him to say he loves her, and then live with him ever after, perhaps happily.

Mad scientist Julia Hoffman has been working with Amanda to restore Quentin’s memory. Julia, Amanda, and Quentin go to see Quentin’s portrait, which Julia has just had restored. It is suitably gruesome, and Amanda runs out screaming when she sees it. But Quentin examines it, and his memory comes back to him. Julia tells him about Amanda’s deal, and says that Mr Best is on his way. He could catch up with Amanda at any time. Quentin runs out to tell Amanda that he loves her, but gets to the scene a moment too late.

Quentin’s portrait, a face only a fan of EC Comics could love. Screenshot by Dark Shadows Before I Die.

Mr Best takes Amanda to a hotel lobby. She described this lobby to Julia in #922 when she explained her arrangement with Mr Best, but he has to explain it to her today. In #922 he called it “The Stopping-Off Place”; today he calls it “A Passing-Through Place.” He excuses himself, since he has other souls to harvest.

Amanda is alone for a moment with a bellhop in a white costume with an accent that is supposed to be sort of Cockney, or perhaps Australian. The bellhop makes it clear that he used to be alive, and that his current job makes him nostalgic for his days as a human. When he mentions things he can’t do anymore, he looks Amanda up and down for a half second. The wistfulness of his tone, the frankness of his look, and the sadness with which he turns away from her leaves no doubt what he misses. It’s a surprisingly lovely moment, and a much more adult one than we expect from the show at this point.

Back in the land of the living, Quentin and Julia have a scene in Amanda’s suite at the Collinsport Inn. Julia leaves, and Quentin tries to kill himself. Mr Best stops him. He tells him that he knows he is alive “by courtesy of Count Petofi”; this is the first time we have heard Petofi’s name since the show came back from 1897, and the first vague hint that Petofi might have survived the fire that appeared to have killed him in #884. He says that it is not Quentin’s time to die.

Quentin says he doesn’t want to live without Amanda, and Mr Best gets a bright idea. He says he likes experiments, and he has one he will run with the two of them. He takes Quentin to The Stopping Off/ A Passing-Through Place. He explains his idea. As befits Amanda, it is derived from the tale of Orpheus and Eurydice which Ovid tells earlier in Book 10 of the Metamorphoses. As Orpheus was allowed to bring his wife Eurydice back from the realm of the dead so long as they could make the long, arduous journey without looking at each other, so Quentin will be allowed to bring Amanda back so long as they do not touch each other until they return to the sunlight. The episode ends with Quentin deep in thought about this proposition while Amanda walks up behind him, stretching her hand towards him.

Mr Best tells Quentin that if he and Amanda can make their way through the countless traps and perils of the journey back to the upper world, they will be together “for eternity- whatever that means.” It’s intriguing he doesn’t know- he explicitly identifies himself as an immortal being today, and he has such a wide range of discretion that he can only be called a god. Apparently writer Sam Hall is imagining a cosmos where even the gods are left guessing about the answers to the big questions.

The story of Orpheus and Eurydice has long been a popular favorite. In the 1960s, Jean Cocteau’s 1950 Orphée and the 1959 Brazilian hit Black Orpheus were both staples of art cinema and would have been familiar to NYC theater people like the makers of Dark Shadows, so it is hardly surprising that when they start looking to classical antiquity as a source of material that was one of the first stories to come to mind.

This is Emory Bass’ final appearance as Mr Best, and Brian Sturdivant’s only appearance as the bellboy from Hell. Each will return in another small part later this year.

The closing credits roll over an image of Quentin’s portrait. Most of them do, anyway. Sturdivant’s was cut into the middle of the roll over a black background. Apparently they forgot about him until the last minute.

Better late than never. Screenshot by Dark Shadows Before I Die.

Episode 277: Redesigned to live without it

Part One. The Unlamented Man

Vampire Barnabas Collins and his sorely bedraggled blood thrall Willie Loomis talk about the man Barnabas killed the other day, seagoing con man Jason McGuire. Willie has been in town, and assures Barnabas that no one misses Jason. They say a few words about Barnabas’ plan to take control of well-meaning governess Vicki, erase her personality, and replace it with that of his long-lost love Josette. Barnabas then decides to invite the residents of the great house of Collinwood to a costume party.

In the drawing room of the great house, matriarch Liz and her brother Roger talk about the family business. Liz hasn’t willingly left home for 18 years, for reasons that were never very interesting and that the show has now promised to stop bothering us with. So Roger urges her to stop working from home and start coming to the office. She reflexively says that she can’t, but then agrees that she will. It’s an interesting moment of psychological realism- even if Liz’ original motive for cooping herself up had nothing to do with agoraphobia, such a long immurement would breed tenacious habits.

Liz and Roger wonder about Jason. He had been living at Collinwood while blackmailing Liz, and now has disappeared. They are glad to see the last of him, but are puzzled that he didn’t take any of his belongings. Even his razor is still in his room.

That will also strike regular viewers as odd. Willie had been staying at Collinwood when Barnabas claimed him, and they were able to get Willie’s things out of the house without anyone noticing them come or go. You’d think they’d have done the same with Jason’s things, just to prevent any suspicion forming.

Part Two. Gone the Sun

Barnabas comes by the great house. Vicki greets him at the door. He invites her to come outside and look at the scenery. He chats about the loveliness of the sea and the Moon, then starts hating on the Sun. “I find the daylight harsh and cruel, whereas the night is kind and soft… When one considers that the Moon takes on its beauty by reflecting the rays of the Sun, it seems inconceivable that the sun could be so ugly… One cannot even look upon it without being blinded; it burns the skin, it scorches the Earth.” The episode was taped in New York City on 5 July 1967, a fairly hot day, so the part about how the Sun “scorches the Earth” was at least topical.

In reply to this, Vicki says of the Sun that “our whole universe revolves around it. We can’t exist without it… man was designed to live with it.” Vicki may overstate the scientific case with her reference to “the whole universe,” but she is putting the matter into a powerful mythological context. In trying to alienate Vicki from the Sun, Barnabas is trying to lure her into his private world away from the common light in which communities of people live. His world is cut off from the cycle of growth, fertility, aging, and death which the Sun traditionally represents.

Further, the Sun is in many cultures a symbol of the masculine, and its relationship to the Earth represents the union of male and female. Barnabas’ plans for Vicki will short-circuit her sex life and replace it with something that is essentially solitary. Perhaps this aspect of the vampire myth explains why so many pubescent girls in the late 1960s embraced Barnabas. Though within his narrative universe he is a blood-sucking creature of Hell, in terms of the situation such girls are actually uneasy about he is a Non-Threatening Boy who will not push her into something she isn’t ready for.

That may also be part of the reason why LGBTQIAAPP+ people have had such a complicated reaction to the image of the vampire over the years. On the one hand, the vampire promises an escape from compulsory heterosexuality. On the other, that escape leaves in place a whole cosmic order centered on opposite sex relationships. It leads to an absolute dead end of isolation, sterility, and parasitism. A figure like Barnabas shows that a real liberation for sexual minority groups can come only in the course of revolutionary change on the grandest scale, not as a result of individual adventures.

Part Three. A Family Party

Barnabas invites Liz, Roger, and Vicki to his party. Liz initially declines. While Barnabas and Vicki wait in the study, presumably going into greater depth about how ugly the Sun is, Roger exhorts her to give up her reclusive ways. She agrees.

Barnabas explains that he has clothing that belonged to their ancestors in the late eighteenth century, and that he will make it available to his guests. He will dress as his “ancestor” (actually himself,) Barnabas Collins. Roger and Liz will dress as Barnabas’ parents, Joshua and Naomi Collins. He turns to Vicki and says “You will be Josette Collins.” The credits roll.

Vicki reacts to Barnabas’ casting her as Josette

Vicki was excited when Barnabas first invited her to the party, but looks pensive when Barnabas tells her that she will be Josette. My wife, Mrs Acilius, pointed out that for Vicki, Josette is still an active presence. Josette’s ghost appeared and spoke to her in #126, and interacted with her and her friends many times during the arc centering on Roger’s ex-wife, undead fire witch Laura Murdoch Collins. Further, Barnabas’ house had been Josette’s stronghold in the months between her first appearance in #70 and Barnabas’ arrival there in #212. As far as Vicki is concerned, Barnabas is asking her to dress in the clothing of the mistress of the house and to impersonate her while she watches. That would make anyone feel silly.