Episode 277: Redesigned to live without it

Part One. The Unlamented Man

Vampire Barnabas Collins and his sorely bedraggled blood thrall Willie Loomis talk about the man Barnabas killed the other day, seagoing con man Jason McGuire. Willie has been in town, and assures Barnabas that no one misses Jason. They say a few words about Barnabas’ plan to take control of well-meaning governess Vicki, erase her personality, and replace it with that of his long-lost love Josette. Barnabas then decides to invite the residents of the great house of Collinwood to a costume party.

In the drawing room of the great house, matriarch Liz and her brother Roger talk about the family business. Liz hasn’t willingly left home for 18 years, for reasons that were never very interesting and that the show has now promised to stop bothering us with. So Roger urges her to stop working from home and start coming to the office. She reflexively says that she can’t, but then agrees that she will. It’s an interesting moment of psychological realism- even if Liz’ original motive for cooping herself up had nothing to do with agoraphobia, such a long immurement would breed tenacious habits.

Liz and Roger wonder about Jason. He had been living at Collinwood while blackmailing Liz, and now has disappeared. They are glad to see the last of him, but are puzzled that he didn’t take any of his belongings. Even his razor is still in his room.

That will also strike regular viewers as odd. Willie had been staying at Collinwood when Barnabas claimed him, and they were able to get Willie’s things out of the house without anyone noticing them come or go. You’d think they’d have done the same with Jason’s things, just to prevent any suspicion forming.

Part Two. Gone the Sun

Barnabas comes by the great house. Vicki greets him at the door. He invites her to come outside and look at the scenery. He chats about the loveliness of the sea and the Moon, then starts hating on the Sun. “I find the daylight harsh and cruel, whereas the night is kind and soft… When one considers that the Moon takes on its beauty by reflecting the rays of the Sun, it seems inconceivable that the sun could be so ugly… One cannot even look upon it without being blinded; it burns the skin, it scorches the Earth.” The episode was taped in New York City on 5 July 1967, a fairly hot day, so the part about how the Sun “scorches the Earth” was at least topical.

In reply to this, Vicki says of the Sun that “our whole universe revolves around it. We can’t exist without it… man was designed to live with it.” Vicki may overstate the scientific case with her reference to “the whole universe,” but she is putting the matter into a powerful mythological context. In trying to alienate Vicki from the Sun, Barnabas is trying to lure her into his private world away from the common light in which communities of people live. His world is cut off from the cycle of growth, fertility, aging, and death which the Sun traditionally represents.

Further, the Sun is in many cultures a symbol of the masculine, and its relationship to the Earth represents the union of male and female. Barnabas’ plans for Vicki will short-circuit her sex life and replace it with something that is essentially solitary. Perhaps this aspect of the vampire myth explains why so many pubescent girls in the late 1960s embraced Barnabas. Though within his narrative universe he is a blood-sucking creature of Hell, in terms of the situation such girls are actually uneasy about he is a Non-Threatening Boy who will not push her into something she isn’t ready for.

That may also be part of the reason why LGBTQIAAPP+ people have had such a complicated reaction to the image of the vampire over the years. On the one hand, the vampire promises an escape from compulsory heterosexuality. On the other, that escape leaves in place a whole cosmic order centered on opposite sex relationships. It leads to an absolute dead end of isolation, sterility, and parasitism. A figure like Barnabas shows that a real liberation for sexual minority groups can come only in the course of revolutionary change on the grandest scale, not as a result of individual adventures.

Part Three. A Family Party

Barnabas invites Liz, Roger, and Vicki to his party. Liz initially declines. While Barnabas and Vicki wait in the study, presumably going into greater depth about how ugly the Sun is, Roger exhorts her to give up her reclusive ways. She agrees.

Barnabas explains that he has clothing that belonged to their ancestors in the late eighteenth century, and that he will make it available to his guests. He will dress as his “ancestor” (actually himself,) Barnabas Collins. Roger and Liz will dress as Barnabas’ parents, Joshua and Naomi Collins. He turns to Vicki and says “You will be Josette Collins.” The credits roll.

Vicki reacts to Barnabas’ casting her as Josette

Vicki was excited when Barnabas first invited her to the party, but looks pensive when Barnabas tells her that she will be Josette. My wife, Mrs Acilius, pointed out that for Vicki, Josette is still an active presence. Josette’s ghost appeared and spoke to her in #126, and interacted with her and her friends many times during the arc centering on Roger’s ex-wife, undead fire witch Laura Murdoch Collins. Further, Barnabas’ house had been Josette’s stronghold in the months between her first appearance in #70 and Barnabas’ arrival there in #212. As far as Vicki is concerned, Barnabas is asking her to dress in the clothing of the mistress of the house and to impersonate her while she watches. That would make anyone feel silly.

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