Episode 450: That man who says he is Barnabas

Haughty overlord Joshua Collins and his long-term house-guest the Countess DuPrés have summoned good witch Bathia Mapes to lift the curse that has made Joshua’s son Barnabas a vampire. Meanwhile, Barnabas has bitten his second cousin Millicent and gone to the waterfront to find another victim. Bloggers Danny Horn, Patrick McCray, and John and Christine Scoleri have said so much so well about this episode that I have only a few points to add.

Millicent tells Joshua that it is wrong of him to have “that man who says he is Barnabas” in the house when he does such frightful things. Nancy Barrett’s performance as a woman made insane by her encounter with the undead is achingly beautiful. And her idea that Barnabas is an impostor is an intriguing one. Should Bathia succeed, Barnabas will need a story to account for the several sightings people made of him when he was cursed. That success seems unlikely- if Barnabas is freed from the curse now, what will we find when Dark Shadows stops being a costume drama set in the 1790s and returns to a contemporary setting? But it is something to file away for future use…

Bathia summons Barnabas away from the docks, where he is about to kill a prostitute, by sending the flame from a candle to him. The movement of the flame is an interesting effect, but what most held my attention was the scene between Barnabas and the woman he almost victimizes. Jonathan Frid and day player Rebecca Shaw play this scene in silence, with exaggerated movements, against a heavy musical score. The resulting balletic interlude is a striking departure from Dark Shadows’ previous form.

Bathia keeps Barnabas in place by showing him a cross from which he recoils. This is the first time we have seen this reaction. Barnabas routinely comes and goes through a cemetery where many of the grave markers are in the shape of the cross, and they don’t bother him a bit.

Not only is it the first time this particular symbol has been a problem for Barnabas, it is the first time Dark Shadows has suggested there might be something to Christianity. The representatives of the faith we have seen so far in the 1790s have been Barnabas’ Aunt Abigail, a disastrously repressed spinster; the Rev’d Mr Bland, of whom the best that could be said was said by the doomed Ruby Tate when she described him to Barnabas as the preacher who looked like a duck; and the Rev’d Mr Trask, a fanatical witchfinder who inadvertently became the handiest tool wicked witch Angelique had at her disposal. The 1960s characters, aside from one fleeting mention of the word “Christmas” in 1966, have not betrayed any awareness that there is such a thing as Christianity.

Bathia commands the spirit of Angelique to speak to them through Barnabas. When Angelique was first on the show, she very conspicuously kept doing many of the weirdest things Barnabas was in the habit of doing in 1967. So Barnabas exasperated his henchmen by fixating on well-meaning governess Vicki but refusing to bite her, insisting that Vicki would eventually come to him “of her own will.” Angelique exasperates her thrall, much put-upon servant Ben, by casting spells on everyone but Barnabas when her goal is to win Barnabas’ love, insisting that Barnabas would eventually come to her “of his own will.” When in 1967 Barnabas sends his thrall Carolyn to steal an incriminating document and she asks what will happen if she is caught, he replies “See that you don’t get caught.” When Angelique sends Ben to steal a hair ribbon from Abigail and he speaks of what will happen if he is caught, she replies “See that you don’t get caught.” Moments like these suggest that the vampire Barnabas is not simply cursed by Angelique, but possessed by her. Perhaps it was Angelique, wearing Barnabas’ body as a suit, that we saw in 1967, not the son of Joshua and Naomi at all.

This fits with the general idea of the supernatural developed in the first 73 weeks of Dark Shadows. The first supernatural menace on the show was undead fire witch Laura Murdoch Collins, who was on from December 1966 to March 1967. Laura was a complex of beings, made up of at least two material bodies and an indeterminate number of spirits, some of which seemed to be unaware of the other parts of the system and pursuing goals incompatible with theirs. From June to November of 1967, the ghost of Barnabas’ little sister Sarah kept trying to contain the damage her big brother was doing to the living characters. Sarah too turned out to be a complicated sort of phenomenon, and the form in which she visited people when they were awake was unaware of and at odds with the form in which she visited them in their dreams. If we go by Laura and Sarah, we would have to assume that supernatural beings are multifarious and fissiparous. So perhaps each time Angelique casts a spell, she splits a bit off of herself and the fragment springs up as another version of her, functioning independently of the rest. In that case, the vampire Barnabas is an avatar of Angelique. When Bathia compels Angelique to speak, she is compelling one of the Angeliques to drop a mask.

The given name “Bathia” is rare; the only person with it who ranks higher in Google search than Bathia Mapes is a musicologist named Bathia Churgin. Professor Churgin was born in New York in 1928, went to Harvard, and taught in the USA until she moved to Israel in 1970. So it is possible that someone connected with Dark Shadows may have heard of Professor Churgin and named Bathia Mapes after her, either as a tribute or just because the name stuck in their mind.

The surname “Mapes” is somewhat less rare; apparently “it is borne by around one in 903,601 people.” In 1963 and 1965, Frank Herbert published two novels that were later issued together under the title Dune; there is an elderly woman with a mystical bent named The Shadout Mapes in those. I’ve never taken much interest in Dune, and owe my awareness of this to comments on Danny Horn’s blog (from Park Cooper here and from “Straker” here.) There doesn’t seem to be much doubt that Bathia’s family name is a nod to The Shadout Mapes; whether it was Sam Hall or another of the writers or someone else who worked on Dark Shadows or one of their kids who had read Dune, I cannot say.