Episode 383: Between men now

In 1966 and the early weeks of 1967, the Collinsport Inn was an important place on Dark Shadows. The restaurant there, presided over by Maggie Evans (Kathryn Leigh Scott,) The Nicest Girl in Town, was a place where people could meet each other unexpectedly and characters new to town could be introduced. Dashing action hero Burke Devlin (Mitch Ryan) lived in a suite at the inn, and the place often represented his territory, the base from which he conducted his war against the ancient and esteemed Collins family.

The sign. Screenshot by Dark Shadows Before I Die.

We haven’t seen Burke’s room since #206, at which point he had given up his vendetta against the Collinses and proceeded far down the road to irrelevance. We haven’t seen the restaurant since vampire Barnabas Collins (Jonathan Frid) met Maggie there in #221. By the time Anthony George took over the part of Burke in #262, Burke seemed to live in the Blue Whale tavern. He made business calls from the pay phone there, and in one episode apparently stayed behind when the bartender locked the place up for the night.

The inn makes a return appearance at the top of today’s episode. It is 1795, and Jeremiah Collins (Anthony George) is sharing a suite with Josette DuPrés (Kathryn Leigh Scott.) They are on their honeymoon.

Jeremiah and Josette eloped from the estate of Collinwood on the night when Josette was supposed to marry Jeremiah’s nephew, kindly gentleman Barnabas Collins (Jonathan Frid.) Josette truly loved Barnabas and Jeremiah was his dearest friend, but they were under a spell cast by wicked witch Angelique, who wanted Josette out of the way so she could have Barnabas for herself. The power of the spell waxes and wanes. When Josette and Jeremiah are in the grip of it, a trident shaped mark appears on their hands; when they return to their senses, the mark disappears.

Tridents showing. Screenshot by Dark Shadows Before I Die.

When the episode begins, the tridents are showing, and the newlyweds are inflamed with passion. Shortly after, Josette’s mark is gone, Jeremiah’s still showing. She is filled with regret, he is still ardent.

Back in the manor house of Collinwood, Barnabas has a conversation with Josette’s father André and his own father Joshua. He resists André’s suggestion that Josette and Jeremiah must have left together, and resists even more strenuously Joshua’s declaration that they did so because they are the victims of witchcraft. Joshua says that his sister Abigail and André’s sister, the Countess DuPrés, found a blasphemous trinket in the quarters of governess Victoria Winters, and that a witch-hunting divine, the Reverend Trask, is coming to investigate the matter. Barnabas is appalled at the notion of an inquiry into witchcraft, and vows to defend Victoria if Trask comes. Joshua forbids him to do so.

Barnabas’ reaction to the idea of a witchcraft trial, coupled with what we have seen of him so far in the 1795 segment, looks like a retcon. In #358, only a week and a half before we began this uncertain and frightening journey to the past, vampire Barnabas told a story about studying witchcraft under a warlock on Barbados who taught him “the secret magic number of the universe.” Events are moving so fast that it doesn’t look like Barnabas will have time to sail to the Caribbean before he becomes a vampire, and he won’t be crossing any waters after that. But now he is a man of the Enlightenment, who scoffs at the idea of witchcraft today as he scoffed at the tarot when the countess introduced him to it in #368/369.

Jeremiah returns to the house. There is an exquisite little scene with a servant, Riggs, who is uncomfortable at the sight of the disgraced Mr Jeremiah. Riggs stands in for the establishment of Collinwood and the whole working class of the town of Collinsport, and in his reaction we see the disquiet that bad news from the big house on the hill would spread among the people whose livelihoods are at stake when trouble comes to the family there. Riggs makes haste when Jeremiah tells him to go out and fetch Joshua.

When Riggs is gone, Josette enters. The audience sees that the mark is gone from Jeremiah’s hand, and Josette can tell that his passion for her is gone. She tells him that he no more loves her than she loves him. He begins with a protest against this remark, but ends by saying that they must be kind to each other.

Joshua and André enter. André embraces his daughter and tells her everything will be all right; Joshua looks at his brother with distaste and demands an explanation.

Jeremiah says that he and Josette are married. He further says he realizes they are not welcome, and that they will return to the inn. This raises the prospect of a recreation of the early days, with the inn as a territory separate from and opposed to Collinwood. Joshua rejects the idea at once. He will not have the scandal of Jeremiah and his new wife living in town because they have been estranged from the rest of the Collinses. He decrees that they will live at Collinwood and put on a happy face for the townsfolk.

Barnabas enters. Joshua tells him that Jeremiah and Josette are married. He refuses to believe it until Josette confirms it herself. He takes the glove from Jeremiah’s hand and slaps him in the face. He gives him a choice of weapons.

Dueling may have been as alien to the ideals of the Enlightenment as were Barbadian warlocks, but so too is Joshua’s plan of forcing the whole family to commit itself to a massive lie in order to preserve its hereditary privileges. Joshua, the proud apostle of Jeffersonian republicanism, is simply being a hypocrite, but Barnabas is a more complicated figure. Seeing his every hope turned to dust before him, his ideals have become useless. He has only a moment to choose among the evils the Enlightenment had promised to stamp out, and he chooses the most macho one available.

Joshua forbids the duel, but Barnabas disregards his father’s authority and insists on it. In 1795 and for some time after, dueling was widely practiced in much of the United States, and particularly in the South and West a gentleman lost face if he refused a challenge. No such stigma attached in New England, where dueling was condemned by law and religion. Had Joshua or Jeremiah gone to the police, Barnabas would have been arrested. In 1719, Massachusetts, of which Maine was a part until 1821, passed a law making it an offense punishable by a fine of £100 (equivalent to about $7000 today) to challenge someone to a duel. Massachusetts law already considered it murder to kill someone in a duel, and prescribed death by hanging as punishment. Of course, Joshua’s declaration that Jeremiah and Josette will live in the house and the family will present a “united front” to deter scandal makes it clear he will never turn his son over to the police, and the pattern of cover-up with the support of law enforcement we saw among the Collinses in 1966 and 1967 leads us to doubt that anything a member of the family does will ever be a matter for the courts to judge.

There is a missed opportunity in the show’s lack of interest in Massachusetts’ actual laws about dueling. The 1719 law was amended to be even stricter in 1730. Among the provisions added to the law at that time was a requirement that anyone who had either been killed in a duel or been put to death for winning a duel would “be given an unchristian burial at a gallows or crossroads, with a stake driven through their body.” Since the audience knows that Barnabas is fated to become a vampire, there is a chilling irony in seeing him volunteer for a staked burial.

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