Episode 841: Beyond it lies the future

From April to July 1968, Dark Shadows was bogged down in a repetitious story called “The Dream Curse.” Each of a dozen characters had the same nightmare, in which they were in a small room with several doors. Behind each door they saw something that was supposed to be frightening.

When occult expert Timothy Eliot Stokes (Thayer David) had the dream in #508, he defied its rules, caused wicked witch Angelique to appear in it, and brought the curse to a halt. Angelique had to cast another spell later to restart it.

Now the show has gone back in time and is a costume drama set in 1897. Thayer David plays sorcerer Count Petofi, who is among other things a vision of what Stokes might have been as a supervillain. Petofi has learned that both vampire Barnabas Collins and mad scientist Julia Hoffman have traveled to 1897 from 1969. Petofi is convinced that they would not have made this journey unless they knew exactly what they were doing and had a foolproof plan for getting home. Petofi does not know Barnabas and Julia very well.

Petofi and his servant Aristide are holding Julia prisoner in their home, an old mill. This might be called a hiding place, except that virtually everyone in the village of Collinsport and its environs has visited Petofi and Aristide there at least once. There’s so much foot traffic in and out of it someone could make a fortune if they set up a food cart outside the door.

Yesterday, Petofi forced Julia to tell him that she and Barnabas each came back in time by meditating on a set of I Ching wands. Petofi then cast the wands, and his “astral body” was transported to a room very much like that in which the nightmares of the Dream Curse took place. At first it seems that he will match Stokes’ performance when he had The Dream. There is in the world one person over whom Petofi has no power and who is sworn to kill him. All Petofi knows is that this person is Rroma by ethnicity, and is going to try to use a particular scimitar to cut off his right hand, where his magical powers are concentrated. As Petofi is entering the room, he sees the scimitar. When the unseen person holding the scimitar points it at Petofi’s throat rather than his wrist, he realizes that he is not in jeopardy, and he orders the wielder of the scimitar to be gone.

In the room, Petofi opens a couple of doors. Behind one is Barnabas baring his fangs; behind the other, a wall of fire. One of the notable features of the room are red velvet curtains hanging from the ceiling to the floor. Fans of Twin Peaks sometimes say that “Once you learn to see it, the Red Room is everywhere”; I guess they’re right.

This is the waiting room. Do you like Count Petofi? Screenshot by Dark Shadows Before I Die.

Petofi keeps his cool when he sees the gimmicks behind Door #1 and Door #2, but he does seem uncomfortable when he hears the voices of a male chorus singing a Romani song. After a moment, he finds his magical right hand squeezing his throat. All of a sudden he is back in his physical body, with Julia and Aristide by him, strangling himself. Petofi’s powers are so great that there are times when it seems that he will overwhelm all opposition and leave the show without a story to tell; the image of him crushing his own windpipe with his right hand suggests that he will ultimately be a victim of his own power.

Petofi recovers. He is sure Julia created his experience; he cannot conceive of events taking place outside anyone’s control. This marks a contrast with Stokes. Stokes, an upright and decent man, knows that Barnabas and Julia are keeping many secrets from him. When he has to work with them, he grumbles about this and makes it clear that he has dark suspicions. But though Stokes wishes he knew more about them, he does not press them very hard to reveal what they are hiding. Further, he was the one who explained the I Ching to them, including that meditation is a process of giving up control. Unlike Petofi, Stokes can easily accept that there are things that happen whether or not anyone wants them to.

When Julia cannot answer any of his questions, Petofi tells her why he keeps Aristide around:

Look at Aristide here. In point of fact, I don’t need a servant. The boy himself is no intellectual giant. He detests all forms of culture. Why then do I keep him on? Because I am a man who by nature shuns all forms of violence. I loathe the sight of blood. Aristide, on the other hand, has no such scruples. He revels in every form of torture and bloodshed known to the mind of man. I believe he even invented a few himself. He kills without the slightest feeling for his victims. He will kill you, Dr. Hoffman, if you do not tell me what I want to know.

As Aristide, Michael Stroka’s reactions when Petofi delivers this speech are quite funny. He looks really wounded when Petofi says that he is “no intellectual giant” and that he “detests all forms of culture,” but when he starts talking about how sadistic he is, he brightens up. When Petofi tells Julia that Aristide will kill her unless she tells him what he wants to know, he looks positively blissful.

Since Julia has nothing to tell, Petofi leaves Aristide to do his worst. He ties her to a chair in the back room. He rigs a string to the trigger of a revolver so that turning the doorknob will fire a round into Julia. He tells Julia that he hopes Barnabas will come to her rescue and therefore be her executioner.

Barnabas does shows up and confront Aristide. He turns the knob. We hear a shot, and see Julia slumped over in the chair.

Julia after the shot. Screenshot by Dark Shadows Before I Die.

One of the recurring faults on Dark Shadows is that when people are bound and gagged, they often have to use their teeth to hold the gags in place. Today they don’t even bother wrapping the cloth around Grayson Hall’s head- Michael Stroka just tucks it into her mouth. The suspense as Barnabas approaches the door depends on Julia’s inability to warn him not to turn the knob, and the closing shot loses its shock value when we can see Julia still biting down on the cloth. So this time it really is a problem.

Episode 758: Strangled on her stories

Undead blonde fire witches Laura and Angelique are trying to destroy each other, using Laura’s son Jamison and Jamison’s uncle Quentin as their cat’s paws. At the beginning of the episode, it looks like the spell Angelique and Quentin are casting is about to incinerate Laura; at the end, it looks like the spell Laura is casting is incinerating Angelique. In between, Quentin’s sister Judith notices that something is wrong with Jamison, and suspects that whatever Quentin and Angelique are up to is the cause.

Quentin and Laura get all religioused-up asking the gods of ancient Egypt to help them against Laura. Screenshot by Dark Shadows Before I Die.

Laura is just about out of story, so we can see that she will be leaving the show soon. She has important relationships to all the characters on the show right now, so her departure will kick this segment of Dark Shadows, a costume drama set in the year 1897, into a new phase. Today’s episode is too deeply involved with the back and forth in the battle of the witches to give much indication as to what that next phase will be, but Judith’s perceptiveness suggests that whatever it is will keep up the rapid pace set in the first twelve weeks of the flashback, unencumbered by characters who slow things down by refusing to face facts.

Longtime viewers will be intrigued by variations on some familiar themes. Angelique orders Quentin to bring her a mirror and then leave the Old House on the great estate of Collinwood. Obviously she is going to use it to cast a spell that will protect her from Laura, but she refuses to tell Quentin the particulars. We know well how powerful reflections are in the universe of Dark Shadows; Wallace McBride of the Collinsport Historical Society made some very penetrating observations about how that motif was already in place in episode #1 in his 18 April 2020 post on that treasured, but now only intermittently available, site.

Later, Laura is in the drawing room at the great house on the estate about to tell Judith the secret of the mysterious Barnabas Collins, but Angelique enters, makes googly eyes at Laura, and thereby robs her of the power to speak. When the show had its first séance in #170 and #171, it was held in this room and another iteration of Laura was in attendance. It was that Laura who looked at the medium with bulging eyes when she began to speak, and that medium struggled to speak just as Laura does now. So today we see the tables turned on Laura.

Quentin and Angelique are alone for a moment in the foyer of the great house. He backs her against the portrait of Barnabas that hangs there and asks why she prefers Barnabas to him. That is a question that will have occurred to the audience. The two of them look great together and have a lot of fun together, while Barnabas hates Angelique. All she does is kill his family and friends to punish him for refusing to love her. She brushes Quentin off and orders him to go back to the Old House.

In the final scene, Quentin returns to the Old House and is baffled to find that Angelique not only got there before him, but that she has had time to play a long game of solitaire since returning from the great house. She dismisses his questions and tells him that she wants him to be with her when “it happens.” Before he can find the words to ask what she is expecting, she bursts into flames.

It seems that Angelique is in two places at once. More precisely, it seems that there are two of her, one that Quentin left in the great house, and another who was in the Old House all along waiting to be incinerated by Laura’s spells. Presumably the one in the Old House is a Doppelgänger that Angelique used the mirror to create. Nowadays, the idea of a home-made Doppelgänger fabricated to serve a specific purpose will remind many people of the 2017 season of Twin Peaks, with its concept of a “tulpa.” The Buddhist concept of the tulpa was indeed in circulation in the USA in the 1960s; Annie Besant had introduced it to the Theosophist movement, which had many followers in the Midwest, where writer Sam Hall was born. But Besant and her fans seem to have used the word in a sense closer to its original, in which people attaining Buddha-hood have the power to send copies of themselves back into the world to teach others pursuing enlightenment. Later heirs of Theosophy have tried to develop a non-Buddhist meaning for the word tulpa, but using it to refer to a lookalike that some practitioner of black magic can whip up to do a job appears to be the intellectual property of Lynch/ Frost Productions.

Be that as it may, we have seen ever since Laura was first on the show from December 1966 to March 1967 that each of the supernatural beings on Dark Shadows is a complex of related but independent phenomena, some of which may work at cross-purposes with each other. Angelique in particular seems to create another version of herself and send it out into the world each time she casts a spell. Since others of Angelique’s creatures have gone on to defy her, even trying to kill her, it must have come as a relief to know that this time the Doppelgänger would be going up in flames by nightfall.