The principal writer of the first seventeen weeks of Dark Shadows was Art Wallace, who was interested in characters as one another’s reflections. Many of his episodes were structured as diptychs, in which we would alternate between two small groups dealing with similar situations. In the comparison, we would see that people who were in some ways very different from each other or hostile to each other would make the same decisions when faced with the same circumstances.
Wallace left the show in October 1966, never to return, but his interest in mirroring comes up again and again. The current storyline centers on Barnabas Collins, who has traveled back to the year 1897. In the first months of 1969, the ghost of Quentin Collins was persecuting strange and troubled boy David, and it was to rescue David that Barnabas participated in a summoning ritual which, to his surprise, got him unstuck in time and brought him face to face with the living Quentin. It also turned Barnabas back into what he was for 172 years, a vampire.
This story is the inverted image of Dark Shadows‘ first costume drama insert, which ran from November 1967 to March 1968. In that period, well-meaning governess Vicki participated in a summoning ritual because she knew that some supernatural menace posed a mortal threat to David. She did not know who that menace was or in what way he was supernatural, but the audience knew that it was Barnabas the vampire. During the four months of that uncertain and frightening journey into the past, we learned how Barnabas became a vampire and that he could be interesting even if he were not one. Vicki didn’t learn anything, and would eventually be written out of the show.
Early in today’s episode, Barnabas is in the room on top of the tower in the great house on the estate of Collinwood. This room was introduced in the 1790s story as one of the places where Barnabas was hidden. In this period, a mentally ill woman named Jenny Collins is hidden there. Governess Rachel Drummond sneaked into the room because Barnabas’ unwilling associate, ethnic stereotype Magda Rákóczi, read Rachel’s palm and told her she had a deadly enemy who was hiding there, and that if she let that enemy choose the time of their first meeting she would have no chance of survival. Jenny sprang from the room, locked Rachel in it, went to the main part of the house, and set fire to the sheets of the bed in which the stuffy Edward Collins lay sleeping.
Barnabas heard about this from Rachel, who reminds him of his lost love Josette. He knows that Angelique, the wicked witch who turned him into a vampire in the first place, is operating in this period and that she has already targeted Rachel. He knows nothing about Jenny, and so he assumes that Angelique is lurking in the tower room. When he enters it, he opens an armoire and finds a doll’s head. The rest of the doll is not attached and the back of the head is caved in, but the face is undamaged. This is the first suggestion of a mirror, a device in which a face can be seen intact and functional even though it is separated from the rest of the person.
Barnabas calls for Angelique and she appears. Barnabas denounces Angelique’s crimes; Angelique brings up his. She asks what he sees when he looks in the mirror, then remembers that he casts no reflection. Angelique does not mention what we have seen ever since we first met her during the 1790s segment, that the vampire curse made Barnabas into her reflection. Today, for example, she gleefully taunts him with the murders he has committed, including those her curse compelled him to commit. This reminds longtime viewers of #341, when Barnabas pressured his friend Julia Hoffman into helping him kill a man named Dave Woodard and then gleefully taunted her with her new status as a murderer.
Angelique tells Barnabas that he has only to love her and she will cease to be his enemy. She makes it clear that she knows all about the mission that has led him to travel back in time from 1969, and offers to help him accomplish it. She suggests that it is his hatred for her that has led her to treat him and everyone around him so cruelly for so long. She says that she will return his love as abundantly as she has returned his hate. She claims to be his mirror, as we know he has long been hers, and offers to show him a pleasing reflection if he submits to her desires.
Barnabas angrily refuses, and Angelique conjures up an image of his impending destruction in the window. Barnabas will not look into this magic mirror, and when he seizes Angelique she vanishes from his arms.
Quentin is on his guard against Barnabas. In the course of an adorable scene in which Quentin and his twelve year old nephew Jamison pretend to be spies, he sends Jamison to steal something that belongs to Barnabas.
Jamison is leery of the whole thing; he says that Quentin doesn’t know any more about real spycraft than he does, forcing Quentin to admit that he was in fact a spy for the police in Egypt not so long ago. This too will get the attention of longtime viewers. Jamison is played by David Henesy, who in the parts of Dark Shadows set in the 1960s plays David Collins. Jamison and Quentin are in the groundskeeper’s cottage on the estate, which from December 1966 to March 1967 was home to David’s mother Laura Murdoch Collins. Laura often told the story of the Phoenix, usually setting the scene in an unnamed land which, she said in #140, “Some call… Paradise.” But she leans heavily enough on the existing mythology of the Phoenix that she reminds even readers who have never heard of Herodotus of ancient Greece and Egypt. Laura herself turned out to be a supernatural phenomenon consisting of several distinct beings reflecting themselves back to each other.
Quentin decides that Jamison must sneak into Barnabas’ house and bring his cane back to the cottage. After he does so, Quentin casts a spell that causes Jamison to speak with the voice of Ba’al, a title for various gods whose cults are remembered very unfavorably in Judaism, Christianity, and Islam. Among other grim associations the name of Ba’al brings to the minds of those who adhere to the great monotheistic religions is the practice of child sacrifice among the Phoenicians, a practice that often involved the burning of the body of the sacrificed child. Since “Phoenician” and “Phoenix” sound so much alike,* longtime viewers may well associate Ba’al with Laura.
Quentin has made a voodoo doll of Barnabas. Through Jamison, Ba’al says that only silver will work against Barnabas. Silver is of course used in making mirrors, and the piece of silver Quentin uses to inflict disabling pain on Barnabas is the head of Barnabas’ own cane. So once more Barnabas finds himself oppressed by a reflection, or perhaps by the absence of a reflection.
Barnabas is with Magda when he collapses under the pain Quentin is causing him. They discover that the cane is missing. Magda figures out what is happening, and rushes to the cottage. She confronts Quentin, jeering at his cowardice. Quentin is no man at all. He is using a child as a pawn in a black magic rite, and fighting an enemy using a doll. Magda looks at Quentin’s face and reacts with horror as the image of a skull is superimposed on it. She recognizes this as a sign that he will die soon.
Jamison has scenes with both Quentin and Magda today. David Henesy had such great chemistry with David Selby that it’s no wonder Mr Selby named his son “Jamison,” and Hall’s equally great chemistry with him leads me to suspect that if her son Matthew hadn’t already been born when she joined the show he might have been named for Mr Henesy as well. Hall and Jonathan Frid are always wonderful together, and today’s Barnabas/ Angelique confrontation is the best scene Frid and Lara Parker have shared so far. Angelique’s maniacal intensity has always set an upper bound to how responsive Parker could be to Frid’s performance. She is calm enough today that we see them for the first time really in the same space.
*As well they might- they both come from the ancient Greek Φοίνιξ, an adjective meaning “red.” Herodotus calls the legendary fire creature “red-bird,” and the Greeks named the northern Canaanites after the red dye they bought from them.
Dark Shadows Commentary 