acilius

Episode 748: Here in the past

Madwoman Jenny Collins is hiding in the quarters of her formerly devoted servant, Beth. Beth enters with Jenny’s estranged husband, libertine Quentin. Jenny eavesdrops as Beth tearfully tells Quentin that she was once very close to Jenny, but that now she wishes her ill, because she is in love with him. Quentin and Beth embrace, and Jenny lunges at them with a kitchen knife.

Quentin disarms Jenny and strangles her. We were introduced to Quentin as a murderous ghost haunting the great house of Collinwood in 1969, and when we first came to the year 1897 to meet him as a living being it was a matter of minutes before he was squeezing his grandmother’s throat and threatening to kill her. Quentin has been going around the house announcing for days and days that he plans to kill Jenny, so it comes as no surprise to the audience that he puts his hands around her neck even though she has already been disarmed, fights off Beth’s attempts to stop him, and keeps choking Jenny until some time after she has stopped moving. We have been well-prepared for this unambiguous image of intentional homicide.

Once Quentin has finished his work, he runs out of the room. Beth goes to the foyer and, between sobs, tells Quentin’s stuffy brother Edward that Jenny is in her room, dead.

In Beth’s room, Edward feels Jenny’s wrist and says that she is indeed dead. Once Beth has given him a few of the salient details of the murder, he declares that he has heard enough. He orders Beth to take the knife back to the kitchen and put it where it belongs. They talk briefly about Jenny and Quentin’s children, whose existence has previously only been hinted to the audience and has been denied to other characters as recently as yesterday.

We cut to the foyer. Quentin comes creeping down the stairs, holding a bag and looking from side to side. When Quentin reaches the foot of the stairs, Edward seizes the bag and orders him to stay in the house. In the drawing room, Edward tells Quentin and Beth what story they will put about to cover up the murder and save the family name. Beth is to say that she found Jenny lying at the foot of the stairs, stunned. She helped Jenny to her room, then left her there for a moment while she went to look for help. Finding no one, she came back and saw Jenny lying on the bed. When she could not wake her, she realized she had died of the injuries she sustained in her fall.

Quentin says that the story will not work. He tells Edward that earlier in the evening, Jenny’s presence at Collinwood was revealed to three more people, distant cousin Barnabas Collins and ethnic stereotypes Magda and Sandor Rákóczi. Edward says that as a member of the family, Barnabas will not question the story, and that as “Gypsies,” Sandor and Magda will do anything in return for money. Quentin says that Magda and Sandor will not be so easy to deal with. When they learned that Jenny was in the house, Magda told Quentin something which he tells Edward and Beth “None of us ever knew,” that Jenny was her sister.

Edward is thunderstruck, and exclaims “You married a Gypsy!” Yesterday it seemed that Edward and Quentin’s sister Judith, the owner of the house, had known Jenny’s origin for some time, and that it was why she locked Jenny up in the house when she went insane rather than sending her to a mental institution where Sandor and Magda might be among her visitors. And as far back as #701, it seemed likely that Beth knew secrets relating to Jenny, to Magda, and to Romani heritage. In that episode, Quentin marveled that Beth was still around Collinwood when Jenny, who had brought her to the house as her servant, had left, and Magda taunted Beth by bringing up a bit of Romani folklore and laughing “But you wouldn’t know anything about that, would you?” So while Jenny’s background is news to Quentin and Edward, it may not be true that “None of us” knew.

Magda and Sandor come to the house. On their previous visits to the great house, they have acted like servants or like stage Gypsies come to tell fortunes and sing songs. But now that the word is out about Jenny’s true identity, they come in with their heads up and look Edward in the eye. They say that they have come to see Jenny. Edward turns away from them, and says that there has been an accident. Jenny is dead. Horrified, Magda asks where she is. Edward says that she is in Beth’s room, and offers to have Beth show them the way. Magda says that she knows where it is, and that she and Sandor want to go by themselves. Edward says “Of course,” very much in the tone a gentleman uses with his equals.

In the room, Magda notices that Jenny is holding a button in her hand. She concludes that she pulled it off the coat of a man with whom she was fighting for her life. Sandor notices heavy bruising around her neck.

Meanwhile, Edward is drilling Beth and Quentin in the stories they are to tell. Beth recites the whole thing, and he tells her to remember every word. Quentin is less cooperative, but still seems to have learned his part. He tells them not to speak until they are spoken to.

Sandor and Magda enter. She asks some questions; Edward answers, and shows offense when she tries to direct them to Beth. Before he can proceed to the next act of the little drama he has prepared, letting first Beth and then Quentin corroborate his account with the stories he has given them, Magda looks at Quentin’s coat. She can see that a button is missing and that the ones that remain match the one she found in Jenny’s hand. She calls him a murderer, and says that the police will hear of it.

Edward says that Quentin might have lost the button anywhere at any time. He asks her what the authorities in the village of Collinsport would do if asked to choose between a Romani person’s word and that of a Collins. Magda drops the idea of going to the police, and tells Quentin that she will place a curse on him that will make him suffer as Jenny suffered, but that his suffering will not be subject to the release that death has brought Jenny. Quentin is terrified, Edward dismissive.

Magda tells Quentin she will curse him. Screenshot by Dark Shadows Before I Die.

From the very beginning, one of the main themes of Dark Shadows has been denial, the psychological defense mechanism. In this one, we see that denial is, among other things, the wish that time would stop moving forward. Quentin says that he is not going to go to jail for something he did not mean to do. He obviously did mean to kill Jenny, but he does not want to accept any of the consequences that follow from that act. He wants to be frozen in his comfortable, carefree life, without punishment from the law or vengeance from Magda. Edward wants the family name to be frozen in the lofty regard in which it was held before Quentin murdered Jenny.

For her part, when Magda tells Quentin it will not be possible for him to die, she is promising to give him and Edward what they want, but not in the way they want it. A curse is a way of freezing time. The suffering it brings persists, unchanged, from year to year. It cannot be explained, it cannot be escaped, it falls on one person after another whatever their deserts. Its only logic is to renew itself endlessly.

Episode 747: Triumphant life behind a locked door

Madwoman Jenny, estranged wife of libertine Quentin Collins, is on the loose again, and she is the object of a madcap search by Quentin’s sister, spinster Judith, his girlfriend, maidservant Beth, and his distant cousin, secret vampire Barnabas. Quentin makes two contributions to the process. The less important is to serve as the bait in a cockamamie trap Barnabas and Judith lay for Jenny. The more important is to keep up a running commentary mocking the other characters for the silliness of their activities.

The trap itself involves a moment of intentional humor. Barnabas has returned to the year 1897 to prevent Quentin becoming a ghost who will ruin things for everyone on the great estate of Collinwood in 1969. One of the things Quentin did in that year that terrified the characters and tried the patience of the audience was to cause the strains of a sickly little waltz continually to resound from the walls of the great house. When the show became a costume drama and we got to know the living Quentin, we found that he too played a gramophone record of that same tune incessantly, annoying all and sundry. The trap requires Quentin to play the recording over and again until Jenny hears it and comes. After it has been going for half an hour, Barnabas tells Quentin that the plan didn’t work and they should stop playing the waltz. Quentin asks “Are you tired of hearing this music?” Barnabas speaks for all of us when he replies “Frankly, yes.”

Not only is this a successful comedy, it also gives the cast an opportunity for some of their best dramatic acting. As Judith, Joan Bennett at one point stops, looks at Barnabas, and asks “Can we trust you? Really trust you?” She apologizes for the bluntness of that question, then admits that she has long been busy putting a prettier face on the Collins family than the dark secrets Barnabas has discovered make plausible. “I’m not really very trusting. I try to pretend we’re nicer than we really are.” In the parts of Dark Shadows set in the 1960s, Bennett plays matriarch Liz, whose whole personality is about denial and the pretense that the Collinses are nicer than they really are. Liz latched onto Barnabas as soon as she saw him, and refuses to see any evidence that he is not quite normal. Nor does she ever really face her own habits of concealment and their implications. In this little exchange, we see Bennett playing a character whose superficial similarities to Liz point up her profound differences from her.

Joan Bennett had one of the most distinguished careers of any American actress of the twentieth century. Terrayne Crawford stands at something of the opposite pole, and her performance as Beth leads most fans to declare that she is the weakest of all the members of the cast of the portion of Dark Shadows set in the year 1897. I don’t really disagree with that, but she is fine today. Miss Crawford’s great limitation was that she could play only one emotion at a time, and she was on the show in a period when the scripts gave every character complex motivations in almost every scene. But today, all Beth has to play is Anguish, and Miss Crawford does a fine job.

Beth took care of Jenny during the year Quentin was away from Collinwood, and became very close to her. In the nine and a half weeks since Quentin’s return, she has fallen in love with him. In a scene at the close of today’s episode, Beth tearfully admits to Quentin that she wishes something would happen to Jenny so that he would no longer have a wife. Beth collapses into Quentin’s arms. Jenny has been hiding in a corner, eavesdropping; she comes out, holding a knife. There have been occasions when we might have rooted for Jenny to succeed in killing Beth, just to spare us the embarrassment of Miss Crawford’s flat, tedious performances. But this time, we want to see more of her, and the prospect that Beth might die makes for an effective cliffhanger.

Episode 746: Madness in her background

Vampire Barnabas Collins rises from his coffin in the basement of the Old House on the estate of Collinwood and calls for his unwilling sidekick, ethnic stereotype Magda Rákóczi. Magda has news for him. She has found madwoman Jenny Collins, estranged wife of libertine Quentin Collins, locked in an upstairs bedroom. Barnabas is not surprised about that. He was the one who locked Jenny there, and before dawn he left Magda a note telling her where Jenny was and instructing her to look after her until he came back to life. But Magda never saw the note. Quentin came to the house and read it before Magda came home. He tried to kill Jenny and was stopped by the timely intervention of his girlfriend, maidservant Beth Chavez. He came back later with another plan to kill Jenny, and that time Magda herself stopped him and threatened to place a curse on him unless he gave up.

Magda and her husband Sandor figured out that Quentin’s siblings, stuffy Edward and spinster Judith, have been keeping Jenny locked up in the great house ever since Quentin left her and she went mad over a year ago. They have also figured out that she escaped from the great house, made her way to the Old House, and that Barnabas saw that she was dangerous and trapped her in the room. They wanted to keep her there until they could make arrangements to take her to a Romani caravan where she could be taken care of. Magda and Sandor felt a responsibility to do this, because Jenny is Magda’s sister.

When Magda interrupted Quentin’s second attempt of the day to kill Jenny, she told him that Jenny was her sister. He was stunned. He had no more idea of this relationship than the audience did until we learned of it yesterday. He was so utterly shocked that his wife was a member of an ethnic group he despises that he went almost two full minutes before making a flip remark about it. That’s a record for Quentin.

Barnabas is also quite surprised to learn that Magda is connected to the Collins family by marriage, but it does nothing to change his plans. He has come to the year 1897 to prevent Quentin becoming a ghost who will ruin things for everyone at Collinwood in 1969, and he says that he dare not change anything that would prevent the events of the years in between from taking the shape they did originally.

This does not make much sense. Barnabas does not know why Quentin became a malevolent ghost, so he has no way of knowing how much history will have to change to prevent that outcome. Moreover, he has been quite reckless with the timeline in many other ways. In #704, Barnabas bit a girl named Sophie Baker, evidently killing her. Sophie wasn’t his only victim- in #740, Magda mentioned that Barnabas’ bite marks had been found on “girls”- plural- in the nearby village of Collinsport. Presumably those girls were dead when the marks were found. So he has already committed more than one homicide, ending the lives of people who would otherwise have worked, had children, and made who knows what other kinds of contributions to the history of central Maine. And he is continually picking fights with people and meddling in matters that don’t seem to have anything to do with Quentin’s future ability to rest in peace.

What Magda does not tell Barnabas is that Jenny at one point during the morning got away from her and Sandor, went downstairs, and saw him in his coffin. Magda frantically tried to persuade Jenny to keep this secret, but Jenny has so little contact with the world everyone else lives in that it would seem unlikely she will remember she promised not to talk about what she saw.

Barnabas is about to climb the stairs to go talk to Jenny when a knock comes at the door. It is Judith. Quentin has told her that Jenny and Magda are sisters. Judith and Magda have a testy exchange, ending when Barnabas orders Magda to go upstairs and see to her sister.

Judith probes to see what Barnabas knows and what he is planning to do. She says that he has seen the family at its worst, and knows all its most horrible secrets. He assures her that he is not interested in passing judgment. He mentions Jenny’s children; Judith tells him she has none, and he says that he thought she did only because she claims to have. The audience has known since #707 that Judith is sending money to a woman named Mrs Fillmore to take care of a problem relating to Jenny; it seems likely that this money is going to care for Jenny and Quentin’s twin children. After a few moments, it is clear to Judith that Barnabas has not penetrated very deeply into the secrets surrounding Jenny, and she begins to relax.

Joan Bennett plays Judith’s behavior very subtly. She is calm, quiet, a bit weary. She moves her eyes slightly from side to side, and occasionally purses her lips at the corners. Judith does not look like someone who has just learned shocking news, but like someone who is trying to figure out how to keep the rest of an old secret once part of it has leaked out. Bennett invites us to conclude that Judith has known of Jenny’s family background for a long time.

Jenny bursts in, sees Barnabas, and declares that he is dead. She saw him in his coffin, she exclaims. This is not much of a cliffhanger ending. Jenny’s whole life is one long mad scene. If anyone starts to doubt whether Barnabas is quite what he seems, all he or Magda or anyone else who might be on his side now has to do is point out that the doubter is echoing Jenny, and they will be instantly discredited. This winds up as another in the long series of strokes of luck that have enabled Barnabas to keep operating for so long.

Episode 745: What I am is what I will be

Broad ethnic stereotypes Sandor and Magda Rákóczi are in the parlor of their home, the Old House on the great estate of Collinwood, quarreling about a locket. Shortly before, Magda found maidservant Beth Chavez and libertine Quentin Collins in the parlor, and she noticed Beth snatch a locket from a table and try to hide it. Beth claimed that the locket was hers, but Magda declared that it was not, and that she knew who it really belonged to. Now Beth and Quentin have left, Magda has the locket, and Sandor is pleading with Magda to stop trying to figure out what it means that the locket is in the house. “She is far away!” he protests.

Returning viewers know that the locket belongs to madwoman Jenny, Quentin’s estranged wife. Unlike Magda, we also know that Quentin’s brother and sister, with the assistance of Beth and another servant, have been keeping Jenny prisoner in a series of cells deep in the great house ever since Quentin left her the previous year. Yesterday Jenny had a strong reaction to Magda’s name, in the course of which she started muttering about Sandor as well, hinting that the Rákóczis are of some importance to Jenny.

Sandor and Magda hear a voice from an upstairs bedroom. They go there, and are astonished to find Jenny. They ask her where she went when Quentin left her; she denies that Quentin ever did leave her, and talks about being locked up in a room. It dawns on Magda and Sandor that the Collinses locked Jenny up in the house and have been keeping her there. Jenny angrily says that yesterday she was horrified when Sandor and Magda’s caravan pulled up at the home she and her husband share, and that she told them never to speak to her again; they tell her that happened years ago. She is shocked and disbelieving.

Sandor and Magda are distressed by Jenny’s madness. Screenshot by Dark Shadows Before I Die.

Jenny sneeringly calls Magda and Sandor “Gypsies.” Magda replies “You are a Gypsy, too.” Jenny replies that “What I was is not what I am.” After a few more moments, Magda and Jenny embrace and Magda calls her sister.

The revelation that Jenny is Magda’s sister is one of the most effective twists in the whole series. When Mrs Acilius and I first watched the show through, we were thunderstruck by it. The most amazing thing is that it makes so much sense we couldn’t believe we hadn’t figured it out. The Collinses have disdain for Jenny, not only because their black sheep brother brought her into the family, but also because she is of obscure birth. So when she became mentally ill, why didn’t they just ship her off to an institution and have done with it? The answer is racism. They are not simply embarrassed that Quentin chose an unsuitable wife; they are frozen with horror that a Romani person now bears their family name. They cannot take the chance that anyone, even the staff of a discreet, high-end sanitarium, will learn of this shame, and so they hide her away in their own house.

In #701, the first episode of the part of Dark Shadows set in the year 1897, it was established that Beth came to Collinwood as Jenny’s maid and that it is surprising she stayed after Jenny ceased to be a visible member of the family. In the same episode, Magda mentioned some Romani folklore to Beth, said, “But you wouldn’t know anything about that!,” and laughed tauntingly while Beth looked alarmed. The implication that Beth has been trying to conceal her own Romani heritage, combined with her association with Jenny, was something else we were surprised we didn’t pick up on the first time through the show. Perhaps that is because of the visuals. As Sandor and Magda, Thayer David and Grayson Hall wear heavy brownface makeup and dark curly wigs. As Beth, the tall, wasp-waisted Terrayne Crawford has her own light blonde hair, pale skin, and blue eyes. So it was easy to take Magda’s line as a reflection of something that was in the flimsies months before they cast the part of Beth Chavez with an obviously Anglo actress, and to assume that we would never hear of it again.

There are some flaws on screen today. Early on, Quentin walks in front of a green-screen with a picture of the Old House, and it is ludicrously fake even by the standards of special effects on Dark Shadows.

The real house in this photo burned down about this time, perhaps because it couldn’t stand the disgrace of having appeared in this shot. Screenshot by Dark Shadows Before I Die.

Later, there are three goofs in thirty seconds. Sandor leaves Magda alone in the room with Jenny. Jenny is supposed to slam a book down on Magda’s head to stun her, but we can clearly see that the book sweeps through a space several inches to Magda’s left. When Magda falls and Jenny runs out, Sandor isn’t supposed to see Jenny, but the two of them are on screen together and their shoulders actually brush against each other. Once downstairs, Jenny is supposed to try the front door, find it locked, and look for a hiding place. But when she touches the door, it opens, and she has to pull it shut before she can play her scene about being unable to get out.

Episode 744: Sometimes he makes himself invisible

The House by the Sea

In September and October 1967, well-meaning governess Vicki and her depressing boyfriend Burke wanted to buy a long-disused property that everyone referred to as “The House by the Sea.” Collinsport is a coastal village, so many of its houses would lie by the sea, but at that point only that one was so designated on Dark Shadows. It was important that The House by the Sea lay on the other side of Collinsport from the great estate of Collinwood. When it was first introduced, matriarch Liz was eager to go there, signaling that the show was done with an old and unproductive theme presenting Liz as a recluse. And Burke was willing to live there with Vicki, whom he is determined to get away from Collinwood and the Collins family.

The house belonged to the Collinses, and the show suggested that it might be haunted in such a way that if Burke and Vicki lived there they would become possessed by the unquiet spirits of its former occupants, Caleb Collins and his wife, whom we know only by the initials “F. McA. C.” When Liz found in #335 that for legal reasons she would not be able to sell Vicki and Burke the house for a few years, the whole story vanished without a trace. We did not hear the phrase “The House by the Sea” again until #679, in January 1969.

At that point, the show was in fact running a story about ghosts taking possession of the living, a coincidence that leads me to wonder if the writers were making an inside joke about a story that was in the flimsies early in 1967, that was reflected in the talk about “The House by the Sea” that autumn, and that went nowhere. At the beginning of January 1969, strange and troubled boy David Collins was intermittently possessed by the ghost of his Aunt Liz’ great-uncle Quentin, and when Liz questioned him about some of his odd doings he made up a story about The House by the Sea to persuade her that he was just being silly.

In between those two stories, we did hear a great deal about another place called “A House by the Sea.” From #549 in August 1968 until #633/634 in November, this house was rented by suave warlock Nicholas Blair. At first it was said to be located at some distance from Collinwood, and it seemed that it might be the house Burke and Vicki had been interested in. But as we saw it, we could see that it was in quite a different architectural style. And as time went on, the house moved closer and closer to Collinwood. After a while, the opening narrations referred to it as “Another house on the same great estate.” That did not stop Big Finish Productions from conflating Vicki and Burke’s “The House by the Sea” with Nicholas’ “A House by the Sea” in their 2012 drama The House by the Sea, but the houses remained distinguishable on the show as of early 1969.

Now, Dark Shadows has become a costume drama set in the year 1897. Well-meaning time-traveler/ bloodsucking fiend Barnabas Collins has gone to that year, when Quentin was a living being, in hopes of preventing the events that made him into the all-destroying evil spirit of 1969. Barnabas does not have the slightest idea what those events were, and in the absence of that information he has decided that the best course of action is to antagonize as many people as possible.

Among the enemies Barnabas has made is the evil Rev’d Gregory Trask, head of a boarding school/ abusive cult called Worthington Hall. Another of Barnabas’ new enemies has, for reasons of her own, burned Worthington Hall to the ground. Trask has captivated the current mistress of Collinwood, spinster Judith Collins, and in #739 Judith offered Trask the use of a “small house on the estate” as a temporary base for the school until she can finance the restoration of the previous site. Today, Judith instructs a servant to take steps to prepare “the house by the sea” for this purpose.

Perhaps this means that Trask’s cruelty center will occupy the house Burke and Vicki wanted to buy. That Judith said it was “on the estate” would suggest that it is the one where Nicholas lived, and they have decided that so few people remember the dead-end storyline of autumn 1967 that they no longer need to keep the two houses distinct by calling only one of them “The House by the Sea.”

No More Knife

While Quentin was haunting Collinwood in late 1968 and early 1969, he showed himself to be a peculiarly corporeal sort of ghost. In addition to the usual ghostly business of materializing and dematerializing inside closed rooms, possessing children, and making noises resound from everywhere and nowhere all at once, he also poisoned one person, choked another, and came and went through a secret passage. Occasionally this served to show that Quentin’s power started small and grew steadily until he was irresistible, but it also left the impression that Quentin simply enjoyed feeling like he had a body. Now that we see Quentin as a living being, the impression that he revels in the flesh is frequently confirmed.

Quentin’s estranged wife Jenny has gone mad and is being kept prisoner in the great house by Quentin’s sister Judith and brother Edward, with the assistance of a couple of the servants. Quentin learned of Jenny’s continued presence at Collinwood only when she escaped and stabbed him a few weeks ago, and he still can’t figure out where in the house she is locked up. He has vowed to kill her once he does find her.

Jenny is on the loose again today. Judith has a close call in the drawing room. She finds Jenny there. Jenny menaces Judith with a knife; just as she gets Judith into a helpless position and it looks like she is about to stab her to death, Jenny picks up a candlestick and knocks Judith unconscious. Shortly after, Quentin comes in and finds Judith recovering from the blow. Judith tells him what happened. He gets a gun and goes out to hunt Jenny down.

Jenny makes her way to the Old House on the estate. She knocks on the door, and Barnabas answers. They introduce themselves to each other. His name means nothing to her; he arrived only nine weeks ago, long after she lost her marbles and was consigned to a hidden cell. No one has told her that Judith invited a distant cousin from England to stay in the Old House. But Barnabas knows exactly who Jenny is, and he listens to her every word and watches her every move with vivid interest.

Jenny announces that she has come to find Quentin. Barnabas says that Quentin is not there, and invites Jenny to search the house. As she walks through the front parlor, Jenny announces that “Sometimes he makes himself invisible.” That line will strike a chord with regular viewers who remember the ghostly Quentin of the 1960s, though Jenny is apparently thinking of a psychotic break she had earlier in the episode when she hallucinated his voice coming from various pieces of furniture in the drawing room. Nonetheless, Jenny is confident that she will know if Quentin is nearby.

Jenny talks about her “children”; Barnabas visited one of her former cells, and saw that there were dolls there. He asks twice if the children she is talking about are dolls, and each time she angrily insists that she has real live children and that they are in her room at Collinwood. She sings a lullaby in a minor key; she forgets the lyrics halfway through, and asks Barnabas if he knows them. She has a lovely voice, and he seems to be sincere when he says he is sorry that he cannot help her finish the song.

As Jenny talks about her children, it dawns on Barnabas that she may in fact have had children who were taken from her. His reaction to this is an important moment. In 1969, Barnabas learned that in 1897 a baby died and was buried in an unmarked grave on the grounds of Collinwood with an amulet meant to ward off werewolves. So far in his trip back to that year, he has found no babies and there is no werewolf. His response to Jenny’s talk of her children looks like a man making a wild surmise. If the baby in the unmarked grave was one of Jenny’s children, the werewolf must be coming very soon.

Jenny is sitting on the staircase for part of this conversation with Barnabas. Ever since Barnabas first met David in #212, he has had his most human moments while standing on the floor and talking to people on that staircase, and his talk with Jenny is an outstanding example. He talks to her very gently. Perhaps he has the presence of mind to try to befriend someone who might be useful to him, but whatever he is thinking he shows a real warmth.

Jenny tries to stab Barnabas; he takes the knife from her. She cowers in a heap on the floor, wailing that now he will kill her. He throws the knife in the fire and tells her she has nothing to fear. Of course, a metal blade could not harm a vampire, so it was easy enough for Barnabas to remain unruffled during the attack.

Barnabas vetoes Jenny’s demand to search the basement, where his coffin is, and takes her upstairs to a bedroom once occupied by his lost love Josette. In 1967, he restored that bedroom to the condition it was in when Josette lived there, and for some reason he has done the same this time. By the time they get to Josette’s room, Jenny thinks that she and Quentin are on their honeymoon and that Barnabas is a bellhop. She apologizes that she has no money to give him as a tip.

Jenny looks into the mirror and is revolted by the terrible person she sees there. Barnabas points to an assortment of lady’s toiletries and assures her that the terrible person will go away if she uses them. He locks her in the room and calls for his servant Magda.

Jenny is so crazy we can never be sure what she will make of any set of facts she encounters, and Barnabas is, for once, keeping his thoughts to himself throughout his scene with her. But however much ambiguity may be built into Barnabas and Jenny’s interactions with each other, there is no question what Marie Wallace and Jonathan Frid are doing. She is supposed to play Jenny without restraint, and she makes the most of that opportunity to be larger-than-life. He also seizes his chance to show what he can do when he has time to really learn his part. He is not only letter-perfect with his lines, but also subtle and precise in his characterization of Barnabas’ reactions and intentions. It is a fascinating performance.

Jenny hears Barnabas calling Magda’s name. She not only repeats it, but also says the name of Magda’s husband Sandor. Magda and Sandor have been in the Old House for quite some time, well before Barnabas showed up and forced them into his service, so it is no surprise that Jenny remembers them. It is interesting that she seems to have strong feelings about them, though. Before she left the great house, Jenny was talking to herself, saying that her father was “a king in India.” Sandor and Magda are Romani, and the Romani people originated in India. Their ethnicity may be what brought that part of the world to Jenny’s mind.

Magda and Sandor are out. The sun is rising. Barnabas leaves a note for Magda, and goes to his coffin for the day. Quentin enters, brandishing his pistol. He finds the note and a key, and goes upstairs. We close with him standing outside Josette’s room. He and Jenny talk to each other through the locked door. He tells her that he is coming to her and that they will never be separated again.

In a comment about Danny Horn’s post about this episode on Dark Shadows Every Day, David Pierce makes an interesting observation:

My favorite line was from Quentin to Judith when he wants to know how Jenny escaped: “What, did she leave by fasting and prayer?” He was misquoting Jesus from the New Testament, Matthew Chapter 17, verse 21 “Howbeit this kind goeth not out but by prayer and fasting.”
David Pierce, comment left at 12:01 PM Pacific time 13 January 2021 on Danny Horn, “Episode 744: Crazy Little Thing,” Dark Shadows Every Day, 9 October 2015

Quentin does paraphrase the Bible quite often, a habit which, combined with his penchant for Satanist ceremonial practice and his gleeful libertinism, suggests that he won’t pass up any potential source of delights.

Episode 743: A person of the supernatural

Rakish Quentin and time traveling vampire Barnabas have each been fighting undead blonde fire witch Laura, and today they agree to team up. This marks the beginning of their friendship, which will be central to Dark Shadows for the next 90 weeks.

The script has some problems. The dialogue between Quentin and Barnabas runs in circles, and there are scenes where, for no apparent reason, the two of them go back and forth between Barnabas’ house and the cottage where Laura is staying. But the episode is still fun. The actors deserve a lot of credit for that. David Selby and Jonathan Frid both turn in such fine performances that even the most unnecessary scenes between Quentin and Barnabas hold our interest, and Diana Millay finds ways to make Laura intriguing even when she is saddled with the disagreeable Roger Davis as her only scene partner.

There is also a happy accident with a special effect. Barnabas has called on Laura to appear in his house as a ghost; she is before him as a transparency when Quentin enters. Quentin’s presence breaks the spell, and she vanishes. In the cottage where she has been staying, a male servant whom she has bewitched is waiting for her. She reappears there; she materializes and passes out. The image of her overlaid on the picture is a little too small and a little too high in the frame, so that when she collapses she doesn’t quite reach the floor.

The result turns out to be better than it would if the effect had worked as intended. Laura’s appearance and her fainting seem to play out in a window briefly opened between one world and another.

The episode ends with Laura sending a telepathic message to Quentin’s estranged wife, madwoman Jenny. The scene plays out with Laura in voiceover while Jenny is alone in the cell where Quentin’s brother and sister have been keeping her. Laura wants Jenny to escape and kill Quentin. Again the dialogue is awkward and repetitive, but Millay and Marie Wallace save it.

Episode 742: Barnabas, Quentin, and the advantage of being seen together

We open in the cottage on the grounds of the estate of Collinwood, where the rakish Quentin Collins has triumphantly confronted his sister-in-law and sometime lover, Laura Murdoch Collins, with a telegram from the authorities in Alexandria, Egypt, declaring that she died in that city the year before. Laura points out that the fact that she is standing in front of him and breathing would tend to limit the credence such a document might be expected to command. Quentin hadn’t thought of that. He looks puzzled for a moment, then says that even if no one else is convinced, he is now sure that she is dead.

Laura, unable to believe that Quentin really is this stupid. Screenshot by Dark Shadows Before I Die.

Viewers who have been with Dark Shadows from the beginning will particularly enjoy this exchange. Another iteration of Laura, also played by Diana Millay, was on the show from December 1966 to March 1967, when the dramatic date was contemporary with the broadcast date. In those days, the authorities in Phoenix, Arizona, kept sending messages to the residents of the great estate of Collinwood concerning their reasons for believing that Laura was dead. Most of those messages were received with a laugh, then with irritation that a bunch of brain-dead bureaucrats wouldn’t stop pestering them with reports that were obviously false. But there were a few times when characters took them with an inexplicable seriousness. It’s a relief to see that this part of the show, set in the year 1897, will not include any of those jarringly foolish reactions.

Quentin and Laura argue about her children. She wants to take them and leave Collinwood; he asks what she will accept instead. Quentin’s pretense that he would have anything to offer her that might be tempting so amuses Laura that she doesn’t bother to be insulted. When he says that he will give her money, she laughs. The penniless Quentin says that he will steal any amount she names. He claims to “have powers.” Before Laura returned to Collinwood in #729, we twice saw Quentin take part in unholy summoning rituals on this set (#711 and #718,) each of which did result in communication with the spiritual forces of darkness. It does seem to be a bit of an exaggeration for him to claim to “have powers,” though. Especially so when he is talking to someone whom he believes to have transcended death.

A male servant comes to the door. Quentin believes this man to be Laura’s lover, and nearly says so today. In fact, Quentin has severely underestimated Laura in every way. She did die in Alexandria. But she has also died in other places, at other times, and will do so again. She is an undead fire witch who periodically incinerates herself and rises from the ashes as a humanoid Phoenix. The man is not her lover in any human sense. Rather, one of the ways she keeps herself more or less alive is by draining heat from his body in a kind of dry vampirism.

Quentin leaves Laura alone with the servant. Opposite David Selby, Diana Millay had shown her gift for dry comedy to great advantage. Once he exits and she is alone with the servant, her manner shifts abruptly. She suddenly starts overacting and sounding false. I think that is down to the actor who plays the servant, Roger Davis. Mr Davis was notoriously abusive of his female scene partners, and she has to play her scene in his arms. It would have been difficult for anyone to relax sufficiently to give a good performance when she was stuck in that unenviable position.

Laura is not the only vampiric presence at Collinwood these days. Time-traveler Barnabas Collins is the old-fashioned blood-sucking kind, and we see him rise from his coffin. He summons his blood thrall Charity Trask to come to him at the Old House on the estate. Charity comes. Several of Barnabas’ female victims have gone through a particular series of stages. First, they are elated at their new connection with Barnabas, and want to devote themselves to him as slavishly as possible. Then, they become reluctant to go on serving as his breakfast, and make anguished protests about wanting to return to their previous lives. Finally, they rebel. Charity has entered the second stage. She says that her father expects her. Barnabas has seen all this before, and has learned to have fun with it. He tells Charity that he needs her more than her father does. He bares his fangs and bites her, after which she is back to elated servility.

Barnabas tells Charity that she will be assisting him in a ceremony. She waits in the Old House while Barnabas goes to the great house on the estate to fetch something he needs for that ceremony.

We cut to Quentin’s room in the great house, where we see a mirror. It shows the reflection of Quentin kissing maidservant Beth. When we first saw them talk to each other in #701, Beth was fighting her attraction to Quentin and trying to resist his attempts to seduce her. That’s what was supposed to be going on, anyway, but we didn’t actually see it. Terrayne Crawford played Beth’s lines according to the literal meaning of the words, with the result that for the first six weeks of the part of Dark Shadows set in 1897 Beth seemed sincerely uninterested in Quentin, and his overtures were just sexual harassment. Now Ms Crawford no longer has to play conflicting emotions. Beth is simply in love with Quentin. She gets that point across adequately.

Beth pulls away from Quentin, explaining that she has to get back to work. He talks about ending his marriage so that they can be together permanently; he says that it may serve their cause to stop being so discreet, since a little scandal may prompt the rest of his family to drop their opposition to any change in the status quo. While they get ready to part, we see the window, outside of which a bat is squeaking incessantly. They exit, and Barnabas appears.

Barnabas rummages through Quentin’s desk and finds a book. Beth reenters and catches him. He tells her he came for the book and was planning to leave a note. A smirk on her face, Beth says that it will not be necessary to do so, as she will tell Quentin all about what she has seen.

Beth goes downstairs and meets Quentin in the foyer. Quentin asks what book it was Barnabas took. She says that all she saw of the title was the word “dead.” Evidently Quentin has quite a few books with the word “dead” in the title, because he has to ask where exactly Barnabas found it. She says it was in the desk, and he rushes off to the Old House.

It was the Egyptian Book of the Dead, and Barnabas used it to perform a rite calling on Amun-Ra to cause the spirit of one of Laura’s previous incarnations to appear before him. At that, we cut to the cottage, where the currently alive-ish Laura grows weak and vanishes. Back in the Old House, we see the ghost take shape. Charity sees it too, and runs screaming out the front door. Quentin enters just in time to see the end of Barnabas’ conversation with the phantasmal Laura. The phantom looks at Quentin, screams, and disappears.

On Friday, Laura said that no one knew just how deeply Quentin was obsessed with the occult. His own absurd claim today to “have powers” so great that he could make it worth Laura’s while to leave without her children confirms that he is very far gone in this obsession. So when he sees that Barnabas is not only doing battle with the same adversary whom he is trying to confront, but is also able to conjure up spirits from the vasty deep, we can be confident that Quentin’s hostility to his recently arrived “cousin from England” will soon be evaporating. As Tony Peterson might say, I think this is the beginning of a beautiful friendship.

Episode 741: Death certificate follows

In its early months, Dark Shadows was set in contemporary times, and from December 1966 to March 1967 undead blonde fire witch Laura Murdoch Collins was its first supernatural menace. Now it is a costume drama set in 1897, and another version of Laura is on the show.

Well-meaning time-traveler/ bloodsucking ghoul Barnabas Collins recognized Laura from their acquaintance in the eighteenth century. Barnabas has taken it upon himself to engage Laura in battle, for no apparent reason. The scripts have also been hard to explain. At moments, they have dug deep into the old stories. So today, Laura orders ethnic stereotype Magda Rákóczi to take a portrait of her and burn it in the fireplace. Magda tells her to burn it herself, and Laura says she cannot. In her first tour of duty on the show, Laura was distressed to find herself depicted in a couple of portraits, which she was relieved to have burned. Late in the episode, a telegram comes from the authorities in Alexandria, Egypt, providing official documentation that Laura died there the year before. This echoes the police reports that kept coming to Collinsport from Phoenix, Arizona, substantiating a story that Laura had died in that city in 1966. And yesterday and today, we see Barnabas and his henchman Sandor on virtually the same set that Laura’s adversaries visited in 1967 when they looked for the tomb of her eighteenth century incarnation, and like them they open that tomb and find the coffin empty.

Laura spies on Barnabas and Sandor in the crypt. Screenshot by Dark Shadows Before I Die.

At other times, they deviate sharply from the old continuity. It was hugely important the first time that Laura’s previous dates of death were 1767 and 1867. Now they’ve changed that first date to 1785. That one is explicable as part of a doomed effort to pretend that actor Jonathan Frid was the age one would expect him to be, considering that he had somehow become a teen idol. Originally, Laura had married into a different prominent family in the Collinsport area with each incarnation. Now she always marries a Collins. That is also easy to explain. Dark Shadows has failed to develop any other prominent families, even as names of people we never see, so if she’s going to marry a rich guy the Collinses are the only game in town.

Another retcon is introduced today that is really hard to make sense of. The main thing about Laura in 1966 and 1967 was that each time she appeared, she had a son, named him David, and when he was about nine years old she incinerated herself with him so that she, but not he, would rise from the ashes as a humanoid Phoenix. In this episode, Barnabas declares that the Laura who died by fire in 1785 “had no children!”

This not only blows up the continuity completely, it also renders Barnabas’ insistence on making an enemy of Laura unintelligible. He has come to the past as part of an effort to prevent curses and hauntings that will make life impossible for everyone on the estate of Collinwood in 1969. The Laura of 1897 is the mother of Jamison Collins, a boy who will become the father of the adults at Collinwood in the 1960s. If Barnabas knew that Laura represented a danger to Jamison, we could understand his motive in undertaking this side-quest, even though his tactics would still be obviously self-defeating. But they kick that explanation away when Barnabas announces that the Laura he knew was childless. It seems they must have made a deliberate decision to deny any rational foundation for Barnabas’ behavior.

It’s true that they have established that Laura represents a danger, and that Barnabas is clearly the chief protagonist. Therefore, we expect the two of them to have a showdown sooner or later, and we might not notice if it isn’t really explained just how the two of them got on the path that leads to the climax. That would explain why they don’t wade into all the details they spent time on at the beginning of 1967. But there is no reason for them to do that. All they need are a few lines here and there affirming that the previous Lauras took their children into the flames with them, and it’s all settled. The decision to retcon David Stockbridge away really is bizarre.

Episode 740: A doll without pins in it. How unusual.

Laura Murdoch Collins, estranged wife of the stuffy Edward, is settling into the cottage on the estate of Collinwood. Broad ethnic stereotype Magda Rákóczi is acting as her servant. Laura talks quite openly with Magda about Edward’s rakish brother Quentin. When Quentin was banished from Collinwood the year before, that is to say in 1896, Laura followed him to Alexandria, Egypt. That occasioned her estrangement from Edward.

Laura knows that Quentin uses the cottage for rendezvous with the various women in his life, and has Magda go through the place looking for things of his to box up and send to him. They find a doll and a deck of tarot cards; Laura tells Magda that no one knows how thoroughly Quentin is obsessed with the occult. Magda is an expert tarot reader, and Laura asks her to read the cards for her.

Magda lays out the cards, and they keep indicating death. Laura is initially distressed by this, but brightens at the thought that they might mean that Quentin will soon die. When Magda says that the death to which the cards pertain is one that has already taken place, Laura loses all patience and dashes the cards from the table. We know that Laura is an undead fire witch who periodically incinerates herself and reemerges as a humanoid Phoenix, and so it would seem that she is upset that the cards are confirming Quentin’s story that he saw her burn to death the previous year in Alexandria.

A recently arrived, quite distant cousin of Edward’s, the mysterious Barnabas Collins, comes calling on Laura. Barnabas has come with a present. Laura at first believes that this means that her evening has taken a turn for the better, and tells Barnabas that she is glad to think they might become friends. When she unwraps the present and finds an eighteenth century oil painting that appears to be a portrait of her, she is caught off guard. She at first acknowledges the resemblance, saying that she might have sat for it herself; Barnabas agrees that she might have. When she tries to backtrack and asks Magda if her chin looks like the one in the portrait, Magda replies “They look the same to me.” After Barnabas leaves, Laura orders Magda to put the portrait in a closet.

We know that Barnabas is a vampire, who has traveled back in time to 1897 to prevent Quentin from dying and becoming a ghost who will ruin things for everyone at Collinwood in 1969. We also know that he was acquainted with Laura in the eighteenth century, when he was alive. In the early part of the episode, Magda reproached Barnabas with his carelessness, telling him he must want people to know about him. Showing Laura the portrait would seem to prove that Magda was right. It serves no purpose but to arouse her suspicions. All the more so since Barnabas’ own eighteenth century portrait hangs in the foyer of the great house at Collinwood. He has used it as evidence that he is a descendant of an ancient member of the family, and Laura has apparently accepted it as such. But now that he has confronted her with her own portrait from the same epoch, she has every reason to search for another explanation.

Laura was Dark Shadows‘ first supernatural menace, from December 1966 to March 1967. In those days a lot of details were established about her previous incarnations, many of which they have been retconning away with some violence over the last few episodes. We learned then that in each of her appearances, Laura’s maiden name was Murdoch. It is confirmed today that when Edward met her she was Laura Murdoch. We also learned then that in the eighteenth century Laura Murdoch married into the Stockbridge family, one of the most prominent in the area, and that she and her young son David Stockbridge died (by fire!) in 1767. We saw her tomb in a crypt belonging to the Stockbridges and still maintained, two centuries later, by an old caretaker.

Today, Barnabas and his blood thrall, Magda’s husband Sandor, go to the same set. But it does not represent a freestanding building, nor does it have a staff. It is in the basement of “the old meeting house.” And the stone panel sealing Laura’s tomb is quite different. The one we saw in #154 and #157 read “Here Lyes Buried The Body Of L. Murdoch Stockbridge, Born 1735, Died 1767.” Just the initial L because, as the Caretaker explained repeatedly, “The Stockbridges cared nothing for first names!” But this panel is inscribed “In Memory of Laura Stockbridge Collins, Who died in 1785.” The name “Collins” is because the show has neglected to develop any other elites in the Collinsport area, so if Laura is going to keep coming back and marrying into a leading family, she’s going to have to pick a Collins every time.

From #154. Screenshot by Dark Shadows Before I Die (picture quality modified for easier reading.)

From today’s episode. Screenshot by Dark Shadows Before I Die.

The date 1785 is just mystifying. Barnabas said yesterday that he was ten when Laura came along. In November 1968 we flashed back to the year 1795, when he was still human. Actor Jonathan Frid was just about to celebrate his 43rd birthday at that time; if Barnabas is the same age as his player, he would therefore have been born in 1752. That would make him 15 in 1767. That would give him five years to have known Laura before she took her son with her into the flames. It would also be plausible that she would not have been startled when she met Barnabas Wednesday, seeing only the resemblance to the person whom he claims was his ancestor. But if he were born in 1752 and she lived until 1785, she would certainly have realized she was looking at the same person.

It seems that the show really wants us to think that Barnabas was in his twenties in 1795. Of course life was hard back then, but the 43 year old Jonathan Frid was not going to pass for any age much less than his own.

Barnabas orders Sandor to open the wall. In the cottage, Laura can hear the chisel tapping at the stone. Magda can hear nothing. Barnabas orders Sandor to open the coffin; Laura rushes out of the cottage, leaving a bewildered Magda behind. Laura reacted when they messed with her tomb in 1967 as well, so they’ve preserved that much of the continuity, at least.

Episode 739: No one’s daughter

Well-meaning time traveler/ bloodsucking ghoul Barnabas Collins has met Laura Murdoch Collins in 1897, and has recognized her as the Laura Murdoch Stockbridge he knew when he was a ten year old boy in 1767. The audience knows that she is also the Laura Murdoch Radcliffe of 1867, and the Laura Murdoch Collins who was on Dark Shadows as its first supernatural menace from December 1966 to March 1967. We learned in that period that Laura is an undead blonde fire witch who incinerates herself and a young son of hers named David at intervals of exactly one hundred years so that she- but not the Davids- will rise from the ashes as a humanoid Phoenix.

We have already seen two major retcons of Laura’s story as it was told in 1966-1967. The precise regularity of her one hundred year cycle was stressed heavily in those days; it was not only the central piece of evidence that led the other characters to figure out what was going on and rise up against her, but was also the first instance of Dark Shadows using anniversaries as a way of creating suspense when the supernatural elements of the story meant that the usual patterns of cause and effect did not apply. Laura’s presence in 1897, thirty years off her established cycle, tosses all of that into a cocked hat.

Moreover, her identity as the wife of stuffy Edward Collins and mother of twelve year old Jamison and nine year old Nora Collins is also incompatible with the previous story. The Stockbridges were supposed to have been, in their day, among the most prominent families in the part of Maine where the great estate of Collinwood sits. But the fire in which Laura and David Stockbridge went up in smoke occurred two hundred years before. In the USA, that is a long enough interval for anything to be forgotten. Laura and David Radcliffe met their demise only half as long before, but the Radcliffes do not seem to have been quite as well-known or as close geographically to Collinwood as were the Stockbridges. So we could believe that when the twentieth century Laura Murdoch showed up in Collinsport in the 1940s or early 1950s, no one there would have remembered her namesakes. But we saw in #684 and #685 that there were still elderly people around Collinsport in the late 1960s who remembered 1897 quite well. And Jamison was himself the father of Elizabeth Collins Stoddard and Roger Collins, the adults at Collinwood in the 1960s. It is not plausible that no one would have said anything when in 1956 Roger, the only son of the family that owns the town, married a woman named Laura Murdoch who was the exact double of his grandmother who was also named Laura Murdoch.

The show doubles down on that implausibility today, when Barnabas summons his blood thrall Charity Trask to look at a portrait he has found in the Old House at Collinwood. It shows Laura Stockbridge, and is a perfect match for the Laura they have met. Barnabas says that Laura was the first wife of his uncle Jeremiah, and that he himself was ten years old when she came to Collinwood.

Barnabas shows Charity the portrait of Laura Stockbridge. Screenshot by Dark Shadows Before I Die.

This gives us a Laura who does not marry into various leading families of the region, but into the Collinses over and again. That makes a kind of sense- the show has not developed any other leading families, not even as characters who are only mentioned but never appear. The Collinses now make up the entire local upper class. In #474, permanent houseguest Julia Hoffman called the Collinses “a very inbred family”; I don’t think she meant that in quite the sense which this new version of Laura is giving it, but as they move towards a dramatis personae that is all-Collins all the time there’s no escaping it.

It also represents a reverse retcon. When Barnabas talked about Jeremiah in his first months on the show, he said that when he was a young man Jeremiah was an old one, and that Jeremiah’s beautiful young wife fell in love with him. But when from November 1967 to March 1968 Dark Shadows became a costume drama set in the 1790s, we saw that Barnabas and Jeremiah, though nephew and uncle, were virtually the same age. With Jeremiah marrying Laura when Barnabas was ten, we return to the previous conception of their ages.

Barnabas’ first conversation about Laura today with Charity is interrupted when another undead blonde fire witch turns up. She is Angelique, who in the 1790s turned Barnabas into a vampire in the first place. She introduces herself to Charity as Barnabas’ fianceé, which prompts Charity to run away and go to bed. Angelique then tells Barnabas that he ought to leave Charity alone, because her father, the Rev’d Mr Gregory Trask, can make trouble that will defeat his mission. Barnabas starts to explain how bad Trask is, to which Angelique responds that he has one job and he’d better stick to it if he is to have any hope of success. She tells him that he will have to settle for blood slaves he selects from among the girls at the docks, girls who have nothing going for them “and above all no fathers.”

Charity, asleep in an upstairs bedroom in the great house of Collinwood, has a dream in which she is getting married. She is in fact engaged to marry a man named Tim, but in the dream Angelique tells her that she is not marrying Tim. She is, instead, to be the bride of Death. This is a very old image indeed; one of the main motifs that runs throughout Sophocles’ Antigone is that the heroine, engaged to marry Haemon, her first cousin (both simple and once removed- Antigone is the daughter of Oedipus and Jocasta, so she knows from inbred families) will instead be married to Death itself. At the climax of the dream, Barnabas bares his fangs at Charity.

Charity’s father comes to the great house. He meets Angelique, who identifies herself as Barnabas’ fiancée and charms him. She urges him to see to it that Charity marries Tim as soon as possible, and warns darkly that there are many kinds of flames burning around them.

The mistress of the house, spinster Judith Collins, then enters and explains to Trask that Charity is still in bed. Trask is shocked by this “sloth” (which he pronounces “slowth,”) but Judith explains that Charity is ill. Judith is sure Charity will be fine after a day of rest. Judith tells Trask that she is deeply saddened that his boarding school has burned down. She offers Trask a great deal of money to rebuild it, and the use of a house on the estate as temporary quarters for the school in the meantime. Trask is delighted. When Judith mentions that his wife Minerva had said that his health was poor, Trask says that it is in fact Minerva whose health is poor, and getting worse. The audience knows that Trask is evil, and many will interpret this remark as a sign that he plans to hasten the deterioration of Minerva’s physical condition.

Judith takes Trask to Charity’s bedroom. They are shocked to find her gone. Judith is sure that she wandered off in delirium, but the filthy-minded Trask raves that she must have set out on some errand of grievous sin. He’s right about the sinfulness, though wrong to focus the blame on Charity- she has answered Barnabas’ summons and is with him in the Old House.

Charity comes back to the great house. Her father is ranting at her when she collapses. He looks at her neck, and finds the bite marks. Perhaps Angelique’s warning to Barnabas came too late.