Episode 758: Strangled on her stories

Undead blonde fire witches Laura and Angelique are trying to destroy each other, using Laura’s son Jamison and Jamison’s uncle Quentin as their cat’s paws. At the beginning of the episode, it looks like the spell Angelique and Quentin are casting is about to incinerate Laura; at the end, it looks like the spell Laura is casting is incinerating Angelique. In between, Quentin’s sister Judith notices that something is wrong with Jamison, and suspects that whatever Quentin and Angelique are up to is the cause.

Quentin and Laura get all religioused-up asking the gods of ancient Egypt to help them against Laura. Screenshot by Dark Shadows Before I Die.

Laura is just about out of story, so we can see that she will be leaving the show soon. She has important relationships to all the characters on the show right now, so her departure will kick this segment of Dark Shadows, a costume drama set in the year 1897, into a new phase. Today’s episode is too deeply involved with the back and forth in the battle of the witches to give much indication as to what that next phase will be, but Judith’s perceptiveness suggests that whatever it is will keep up the rapid pace set in the first twelve weeks of the flashback, unencumbered by characters who slow things down by refusing to face facts.

Longtime viewers will be intrigued by variations on some familiar themes. Angelique orders Quentin to bring her a mirror and then leave the Old House on the great estate of Collinwood. Obviously she is going to use it to cast a spell that will protect her from Laura, but she refuses to tell Quentin the particulars. We know well how powerful reflections are in the universe of Dark Shadows; Wallace McBride of the Collinsport Historical Society made some very penetrating observations about how that motif was already in place in episode #1 in his 18 April 2020 post on that treasured, but now only intermittently available, site.

Later, Laura is in the drawing room at the great house on the estate about to tell Judith the secret of the mysterious Barnabas Collins, but Angelique enters, makes googly eyes at Laura, and thereby robs her of the power to speak. When the show had its first séance in #170 and #171, it was held in this room and another iteration of Laura was in attendance. It was that Laura who looked at the medium with bulging eyes when she began to speak, and that medium struggled to speak just as Laura does now. So today we see the tables turned on Laura.

Quentin and Angelique are alone for a moment in the foyer of the great house. He backs her against the portrait of Barnabas that hangs there and asks why she prefers Barnabas to him. That is a question that will have occurred to the audience. The two of them look great together and have a lot of fun together, while Barnabas hates Angelique. All she does is kill his family and friends to punish him for refusing to love her. She brushes Quentin off and orders him to go back to the Old House.

In the final scene, Quentin returns to the Old House and is baffled to find that Angelique not only got there before him, but that she has had time to play a long game of solitaire since returning from the great house. She dismisses his questions and tells him that she wants him to be with her when “it happens.” Before he can find the words to ask what she is expecting, she bursts into flames.

It seems that Angelique is in two places at once. More precisely, it seems that there are two of her, one that Quentin left in the great house, and another who was in the Old House all along waiting to be incinerated by Laura’s spells. Presumably the one in the Old House is a Doppelgänger that Angelique used the mirror to create. Nowadays, the idea of a home-made Doppelgänger fabricated to serve a specific purpose will remind many people of the 2017 season of Twin Peaks, with its concept of a “tulpa.” The Buddhist concept of the tulpa was indeed in circulation in the USA in the 1960s; Annie Besant had introduced it to the Theosophist movement, which had many followers in the Midwest, where writer Sam Hall was born. But Besant and her fans seem to have used the word in a sense closer to its original, in which people attaining Buddha-hood have the power to send copies of themselves back into the world to teach others pursuing enlightenment. Later heirs of Theosophy have tried to develop a non-Buddhist meaning for the word tulpa, but using it to refer to a lookalike that some practitioner of black magic can whip up to do a job appears to be the intellectual property of Lynch/ Frost Productions.

Be that as it may, we have seen ever since Laura was first on the show from December 1966 to March 1967 that each of the supernatural beings on Dark Shadows is a complex of related but independent phenomena, some of which may work at cross-purposes with each other. Angelique in particular seems to create another version of herself and send it out into the world each time she casts a spell. Since others of Angelique’s creatures have gone on to defy her, even trying to kill her, it must have come as a relief to know that this time the Doppelgänger would be going up in flames by nightfall.

Episode 757: All of them witches

Undead blonde fire witch Laura is in the act of driving a stake into the heart of vampire Barnabas when she is interrupted by another undead blonde fire witch, Angelique. Angelique announces that she will always be there to thwart any attempt to stake Barnabas, which rather tends to deflate the suspense inherent in having a protagonist who is a vampire. The two of them exchange threats, and Laura finds that she can hold Angelique at bay by generating the right kind of fire.

Laura leaves Barnabas’ house. His unwilling sidekick, thoroughly human witch Magda, sees her and asks what she was doing there. Laura does not answer, but Angelique enters and tells her. Angelique says that Barnabas would doubtless wreak a terrible vengeance if he found out what had happened while Magda was away. Angelique orders Magda to go to the great house of Collinwood and fetch a fourth witch, black magic enthusiast Quentin. Magda complies reluctantly.

Quentin is falling down drunk, which is not unusual. He has a better excuse than he typically does, however, since he just found out that Magda turned him into a werewolf. He is furious to see her. He says that no matter what she thinks, he will not “lie down and die!” This elicits a laugh from Magda, who points out that he can barely stand up. She tells him that Angelique has ordered him to come to Barnabas’ house, and that he cannot oppose her.

In the house, Angelique tells Quentin he must help her defend Barnabas from Laura. Quentin moans that he is in no condition to help anyone, which only makes Angelique impatient. Unlike her and Magda, Quentin does not know that Barnabas is a vampire, so Angelique keeps reminding herself to say that Barnabas has gone away for the day and that Laura will be a threat to him when he comes back tonight. Quentin tells Angelique about a trinket Laura received from some of the gods of ancient Egypt that keeps her alive, and she sends Magda to steal it from her.

Magda goes to Laura’s cottage. Magda tells Laura that she has more reason to hate Barnabas than she does, since Barnabas enslaved her husband Sandor. She wants Barnabas to be destroyed, but if Laura tells the authorities about him Sandor, too, will be killed. The dramatic date is 1897, and the state of Maine abolished the death penalty in 1887, so Magda is afraid of an extrajudicial killing rather than an execution for complicity in Barnabas’ murders.

Laura tells her that it is necessary to expose Barnabas if he is to be destroyed, but Magda tells her of another way. She says that vampires can be killed by silver bullets through the heart. Laura goes to get money for Magda to buy silver and have it made into bullets. While she is out of the room, Magda steals the trinket. It seems that Magda has given herself a chance to get rid of both Laura and Barnabas.

Once Angelique has the trinket, she tells Quentin that he will have to perform a ceremony using his copy of the Egyptian Book of the Dead. He is still heavily hungover and balks at the orders, but she gives him no choice. Once he starts his incantation, he breaks into a big smile, clasps the book to his chest, and preaches the phrases like a megachurch pastor when the collection plates are circulating. We cut to Angelique. Her expression is so admiring it is hard to tell whether the reaction is the character’s or the actress’. Angelique does some mumbo-jumbo with objects in the fireplace.

In her cottage, Laura struggles. She looks frantically for the trinket, then prays to Amun-Ra. The final shot of her is filtered to distort her image. It turns her eyes into little black coals, which is an effective visual metaphor.

Screenshot by Dark Shadows Before I Die.

Laura has been important in the history of the show and is key to this little period of the plot, but it is fairly clear that she is a short-timer now. All she cares about is taking her children away and burning them to death so that she can renew her own existence, and she keeps saying she is on a tight deadline for that project. We can be sure she won’t succeed, and even if she does she will be off the show. So she really could die, making the cliffhanger more suspenseful than usual.

Soaps classically divided the days of the week so that very little happened on Tuesday or Wednesday, Thursdays were devoted to plot mechanics setting up a big development, Fridays would show that big development and end with a memorable cliffhanger, and Mondays would resolve the cliffhanger and give a lot of recap to bring new viewers up to speed. Dark Shadows never followed this formula. These last three episodes are a case in point. #755 was all about Laura trying and failing to figure out whether Barnabas was a vampire. That was a mid-week throwaway if ever there was one, but it aired on a Friday. Yesterday she got confirmation that he was, and we ended with a fine cliffhanger with her holding the stake and mallet beside Barnabas’ open coffin. That aired on Monday, but was a perfect Thursday scene-setter. Today, a Tuesday, we have a whiz-bang battle of the witches, with new alignments and new dangers, a great Friday climax with a cliffhanger fitting for the end of any week.

Violet Welles was far and away the best writer of dialogue on Dark Shadows, and today’s script is so full of gems that even the plot summary on the Dark Shadows wiki is full of quotes. I can hardly blame the editor for that deviation from the usual format, there is so much good stuff I would have been tempted to transcribe the entire script if someone else had not already done so.

Episode 742: Barnabas, Quentin, and the advantage of being seen together

We open in the cottage on the grounds of the estate of Collinwood, where the rakish Quentin Collins has triumphantly confronted his sister-in-law and sometime lover, Laura Murdoch Collins, with a telegram from the authorities in Alexandria, Egypt, declaring that she died in that city the year before. Laura points out that the fact that she is standing in front of him and breathing would tend to limit the credence such a document might be expected to command. Quentin hadn’t thought of that. He looks puzzled for a moment, then says that even if no one else is convinced, he is now sure that she is dead.

Laura, unable to believe that Quentin really is this stupid. Screenshot by Dark Shadows Before I Die.

Viewers who have been with Dark Shadows from the beginning will particularly enjoy this exchange. Another iteration of Laura, also played by Diana Millay, was on the show from December 1966 to March 1967, when the dramatic date was contemporary with the broadcast date. In those days, the authorities in Phoenix, Arizona, kept sending messages to the residents of the great estate of Collinwood concerning their reasons for believing that Laura was dead. Most of those messages were received with a laugh, then with irritation that a bunch of brain-dead bureaucrats wouldn’t stop pestering them with reports that were obviously false. But there were a few times when characters took them with an inexplicable seriousness. It’s a relief to see that this part of the show, set in the year 1897, will not include any of those jarringly foolish reactions.

Quentin and Laura argue about her children. She wants to take them and leave Collinwood; he asks what she will accept instead. Quentin’s pretense that he would have anything to offer her that might be tempting so amuses Laura that she doesn’t bother to be insulted. When he says that he will give her money, she laughs. The penniless Quentin says that he will steal any amount she names. He claims to “have powers.” Before Laura returned to Collinwood in #729, we twice saw Quentin take part in unholy summoning rituals on this set (#711 and #718,) each of which did result in communication with the spiritual forces of darkness. It does seem to be a bit of an exaggeration for him to claim to “have powers,” though. Especially so when he is talking to someone whom he believes to have transcended death.

A male servant comes to the door. Quentin believes this man to be Laura’s lover, and nearly says so today. In fact, Quentin has severely underestimated Laura in every way. She did die in Alexandria. But she has also died in other places, at other times, and will do so again. She is an undead fire witch who periodically incinerates herself and rises from the ashes as a humanoid Phoenix. The man is not her lover in any human sense. Rather, one of the ways she keeps herself more or less alive is by draining heat from his body in a kind of dry vampirism.

Quentin leaves Laura alone with the servant. Opposite David Selby, Diana Millay had shown her gift for dry comedy to great advantage. Once he exits and she is alone with the servant, her manner shifts abruptly. She suddenly starts overacting and sounding false. I think that is down to the actor who plays the servant, Roger Davis. Mr Davis was notoriously abusive of his female scene partners, and she has to play her scene in his arms. It would have been difficult for anyone to relax sufficiently to give a good performance when she was stuck in that unenviable position.

Laura is not the only vampiric presence at Collinwood these days. Time-traveler Barnabas Collins is the old-fashioned blood-sucking kind, and we see him rise from his coffin. He summons his blood thrall Charity Trask to come to him at the Old House on the estate. Charity comes. Several of Barnabas’ female victims have gone through a particular series of stages. First, they are elated at their new connection with Barnabas, and want to devote themselves to him as slavishly as possible. Then, they become reluctant to go on serving as his breakfast, and make anguished protests about wanting to return to their previous lives. Finally, they rebel. Charity has entered the second stage. She says that her father expects her. Barnabas has seen all this before, and has learned to have fun with it. He tells Charity that he needs her more than her father does. He bares his fangs and bites her, after which she is back to elated servility.

Barnabas tells Charity that she will be assisting him in a ceremony. She waits in the Old House while Barnabas goes to the great house on the estate to fetch something he needs for that ceremony.

We cut to Quentin’s room in the great house, where we see a mirror. It shows the reflection of Quentin kissing maidservant Beth. When we first saw them talk to each other in #701, Beth was fighting her attraction to Quentin and trying to resist his attempts to seduce her. That’s what was supposed to be going on, anyway, but we didn’t actually see it. Terrayne Crawford played Beth’s lines according to the literal meaning of the words, with the result that for the first six weeks of the part of Dark Shadows set in 1897 Beth seemed sincerely uninterested in Quentin, and his overtures were just sexual harassment. Now Ms Crawford no longer has to play conflicting emotions. Beth is simply in love with Quentin. She gets that point across adequately.

Beth pulls away from Quentin, explaining that she has to get back to work. He talks about ending his marriage so that they can be together permanently; he says that it may serve their cause to stop being so discreet, since a little scandal may prompt the rest of his family to drop their opposition to any change in the status quo. While they get ready to part, we see the window, outside of which a bat is squeaking incessantly. They exit, and Barnabas appears.

Barnabas rummages through Quentin’s desk and finds a book. Beth reenters and catches him. He tells her he came for the book and was planning to leave a note. A smirk on her face, Beth says that it will not be necessary to do so, as she will tell Quentin all about what she has seen.

Beth goes downstairs and meets Quentin in the foyer. Quentin asks what book it was Barnabas took. She says that all she saw of the title was the word “dead.” Evidently Quentin has quite a few books with the word “dead” in the title, because he has to ask where exactly Barnabas found it. She says it was in the desk, and he rushes off to the Old House.

It was the Egyptian Book of the Dead, and Barnabas used it to perform a rite calling on Amun-Ra to cause the spirit of one of Laura’s previous incarnations to appear before him. At that, we cut to the cottage, where the currently alive-ish Laura grows weak and vanishes. Back in the Old House, we see the ghost take shape. Charity sees it too, and runs screaming out the front door. Quentin enters just in time to see the end of Barnabas’ conversation with the phantasmal Laura. The phantom looks at Quentin, screams, and disappears.

On Friday, Laura said that no one knew just how deeply Quentin was obsessed with the occult. His own absurd claim today to “have powers” so great that he could make it worth Laura’s while to leave without her children confirms that he is very far gone in this obsession. So when he sees that Barnabas is not only doing battle with the same adversary whom he is trying to confront, but is also able to conjure up spirits from the vasty deep, we can be confident that Quentin’s hostility to his recently arrived “cousin from England” will soon be evaporating. As Tony Peterson might say, I think this is the beginning of a beautiful friendship.

Episode 730: The very same dream

When Laura Murdoch Collins first appeared on Dark Shadows in December 1966, it was far from clear what sort of being she was. From the beginning, there were definite hints that she had emerged from the supernatural back-world of ghosts and presences lurking behind the action, but as those ghosts and presences were undefined and vague, so Laura herself was undefined and vague when we met her. We couldn’t even tell how many of her there were- there was a charred corpse in Phoenix, Arizona, a phantom flickering on the front lawn of the great estate of Collinwood, two graves of Laura Murdochs from previous centuries, a woman who turns up in various places that serve food but never eats or drinks, and a series of dream visitations and inexplicable compulsions. Some of those were Laura, maybe all of them were, but how they were connected to each other, if they were connected at all, was anyone’s guess. Diana Millay’s performance reflected that uncertainty. Her Laura was initially blank and distant.

As her storyline went on, Laura came into ever sharper focus. By the time we realized that she was a humanoid Phoenix, an undead fire witch who had returned to Collinwood to take her son, strange and troubled boy David Collins, into the flames with her so that she could renew her life, she had become a dynamic character. As Laura gained force, Millay had the chance to reveal a talent for sarcastic dialogue rivaling that of Louis Edmonds, who played Laura’s estranged husband Roger Collins. Before Laura went up in flames in March 1967, we wished we could have seen a whole series featuring Millay and Edmonds as an unhappily married couple sniping at each other.

In those days, Dark Shadows was set in contemporary times. Now, its dramatic date is 1897, and Edmonds plays Roger’s grandfather, the stuffy Edward Collins. As in the first 24 weeks of Dark Shadows we saw that the name of Roger’s estranged wife was taboo in the great house of Collinwood, so in the first six weeks of the 1897 segment Edward has been furiously insistent that his estranged wife should never be mentioned. When Laura turns up, bearing the same name and played by the same actress as Edward’s granddaughter-in-law, we know what we are in for.

The show moves a lot more quickly now than it did when it debuted. David had shown signs of a psychic connection with Laura from #15 in July 1966, over 21 weeks before she arrived. Edward and Laura’s nine year old daughter Nora had dreams, visions, and an episode of automatic writing directed by Laura yesterday and the day before, and Laura herself shows up today. At first she meets Nora on the peak of Widow’s Hill, as a dream had told her she would. Laura comes to the house and sees Edward the following afternoon. Edward is horrified to see her; she is understated and cool at the beginning of their scene, but by the end of it she is in tears, pleading with Edward to be allowed to see their children, Nora and twelve year old Jamison. She thus recapitulates within minutes a progression that in 1966 and 1967 took months.

Laura trying to figure out what to say to Nora. Screenshot by Dark Shadows Before I Die.

When Laura saw Nora on Widow’s Hill, she swore her to secrecy, forbidding her to tell anyone but Jamison that she is back. Nora did try to tell Jamison, only to find that he wouldn’t believe her. She showed him a broach Laura gave her which bears an Egyptian symbol that popped into her head yesterday; Jamison is entirely unimpressed.

We learned the other day that when Edward’s brother Quentin was banished from Collinwood a year before, Laura followed him. The two wound up in Alexandria, Egypt, together. Jamison and Nora come to Quentin’s room today; Quentin sees the broach and flies into a panic. He searches through a book, then demands to know where Nora got the broach. She says only that she found it in the woods, and he keeps asking if someone gave it to her. She keeps denying that anyone did, and he rushes downstairs, looking for Edward.

In the drawing room, Quentin sees Laura. He is utterly shocked. “You’re dead!” he exclaims. “I saw you die!” Last week, Quentin himself died and came back to life. When he told Edward about his death and resurrection, he laughed delightedly. When Edward asked for an explanation, Quentin dismissed the whole subject, having exhausted his interest in it with his laughter. Yet now he is stunned out of his wits to see that Laura too has returned from the dead. Seems to be quite a double standard at work.

Every character we see in this episode bears the surname “Collins.” I believe this is the first episode we have seen with an all-Collins cast.

Episode 728: Mother is coming home

Repressed patrician Edward Collins enters his study in the great house on the estate of Collinwood and finds his brother, libertine Quentin, riffling through his desk. Quentin does not feel an obligation to apologize for going through Edward’s things since Edward is among the conspirators holding Quentin’s estranged wife, madwoman Jenny, prisoner somewhere in the house. Quentin learned that Jenny was around only when she escaped from her cell and stabbed him. He is looking for information about where she is now so that she will not get another chance at him. Edward says that Quentin does not need to know where Jenny is, since he is confident she will not escape again.

Quentin is not at all reassured by Edward’s promise. He brings up another topic, Edward’s own estranged wife. For the first several weeks of the portion of Dark Shadows set in the year 1897, the audience was led to believe that Jenny was Edward’s wife, and the mother of his children, twelve year old Jamison and nine year old Nora. When we found out that Jenny was Quentin’s wife, we wondered not only who Edward was married to, but also whether Jenny had borne children by Quentin. After all, she is obsessed with her “babies,” and in #707 we learned that the enterprise of concealing Jenny’s presence in the house involved taking substantial sums of money into the village of Collinsport and giving them to a Mrs Fillmore. Perhaps Mrs Fillmore is taking care of Jenny and Quentin’s children.

Today, Quentin mentions that Edward’s wife, whom Edward said in #705 and says again today “no longer exists” as far as he is concerned, is named Laura. This rings a very loud bell for longtime viewers. The first supernatural menace to dominate the plot of Dark Shadows was Laura Murdoch Collins, estranged wife of high-born ne’er-do-well Roger Collins. That Laura was on the show from December 1966 to March 1967. In the first week of the show, newly hired governess Vicki was surprised to learn that Roger’s wife was still alive, and was told in no uncertain terms that she was not to be discussed. In #705, during the first week of the 1897 portion, newly hired governess Rachel Drummond was surprised to learn that Edward’s wife was still alive, and was told in no uncertain terms that she was not to be discussed. Like Roger, Edward is played by Louis Edmonds. When we learn that Edward’s wife, too, is named Laura, we can only assume that she, too will prove to be an undead fire witch out to incinerate her children for the sake of her own immortality.

Quentin reminds Edward that Laura followed him the year before when he was banished from Collinwood. Indeed, Laura followed Quentin all the way to Alexandria, Egypt. The other day, Quentin admitted to Jamison that he had been a police spy in that city. Edward does not want to hear about any of it.

Nora enters. She asks Edward if she can use his desk to draw with crayons. Edward says that he was just leaving, and she can do what she wants. Quentin stays behind with her for a moment. Nora asks her uncle if he thinks her mother will come back. He looks uncomfortable, says he doesn’t know, and exits.

Barnabas Collins, a distant cousin recently arrived from someplace far away, enters. He looks at what Nora has drawn and recognizes Egyptian hieroglyphics. He asks if she copied them out of a book; she says that they just popped into her head. He says he wonders what they mean; she looks directly into the camera and tells the audience she knows exactly what they mean. They say that her mother is coming home soon. And indeed, they do include actual hieroglyphic symbols for “Mother,” “Come,” and “Home.”

Nora is quite the scribe. Screenshot by Dark Shadows Before I Die.

Nora starts talking about her mother. Barnabas encourages her to continue with the topic, and Edward enters. Edward is quite stern with Barnabas; he had made it clear that his wife was not to be discussed with anyone in the house, least of all with his children. Barnabas explains that Nora brought her mother up. He goes on to show Edward the drawing and tell him that he finds it profoundly disturbing. Edward accepts that as a sufficient excuse for going along with Nora while she talks about her mother, but he attributes the drawing to Quentin’s influence.

Whenever we saw Laura alone indoors during the “Phoenix” storyline, she was staring blankly into a fire burning in a hearth. She kept urging her son, strange and troubled boy David, to join her in this pastime, and every time he did we were led to believe that she had taken a sizable step towards her terrible goal. Now we see Nora in the drawing room, staring into the fire that always burns in its hearth.

Nora hears gurgling noises, like indistinct voices rising from below or behind the fire. Frightened, she runs into the foyer, into her father’s arms. She tries to explain to Edward what she heard, and he insists there is nothing to be afraid of. He carries her into the drawing room, where he declares they will look into the fire together and will both realize that nothing out of the ordinary is going on. His plan fails when Nora sees a face wearing a blonde wig starting to take shape in the flames. Nora cries out that it is her mother’s face. We pan to Edward. He is also looking into the fire, and he looks shocked. We wonder whether he is shocked because he can also see the face, or if he is merely alarmed by Nora’s reaction.

Roger and his sister Liz, the adults in the generation of Collinses who live at Collinwood in the 1960s, are Jamison’s children. So Edward and Laura are their grandparents. If this Laura is indeed the same immortal humanoid Phoenix who was David’s mother, Roger therefore married his own grandmother. In #313, Roger had a line about his “ancestors,” which Louis Edmonds bobbled. When he said “incestors,” he giggled, repeated the misspoken word, then corrected himself, calling the maximum possible attention to his error. Many fans bring that rather bizarre blooper up when we come to this story. The writing staff picked up ideas wherever they could, and I suppose the cast’s line difficulties might have been as good a source as any.

Episode 718: Spy school

The principal writer of the first seventeen weeks of Dark Shadows was Art Wallace, who was interested in characters as one another’s reflections. Many of his episodes were structured as diptychs, in which we would alternate between two small groups dealing with similar situations. In the comparison, we would see that people who were in some ways very different from each other or hostile to each other would make the same decisions when faced with the same circumstances.

Wallace left the show in October 1966, never to return, but his interest in mirroring comes up again and again. The current storyline centers on Barnabas Collins, who has traveled back to the year 1897. In the first months of 1969, the ghost of Quentin Collins was persecuting strange and troubled boy David, and it was to rescue David that Barnabas participated in a summoning ritual which, to his surprise, got him unstuck in time and brought him face to face with the living Quentin. It also turned Barnabas back into what he was for 172 years, a vampire.

This story is the inverted image of Dark Shadows‘ first costume drama insert, which ran from November 1967 to March 1968. In that period, well-meaning governess Vicki participated in a summoning ritual because she knew that some supernatural menace posed a mortal threat to David. She did not know who that menace was or in what way he was supernatural, but the audience knew that it was Barnabas the vampire. During the four months of that uncertain and frightening journey into the past, we learned how Barnabas became a vampire and that he could be interesting even if he were not one. Vicki didn’t learn anything, and would eventually be written out of the show.

Early in today’s episode, Barnabas is in the room on top of the tower in the great house on the estate of Collinwood. This room was introduced in the 1790s story as one of the places where Barnabas was hidden. In this period, a mentally ill woman named Jenny Collins is hidden there. Governess Rachel Drummond sneaked into the room because Barnabas’ unwilling associate, ethnic stereotype Magda Rákóczi, read Rachel’s palm and told her she had a deadly enemy who was hiding there, and that if she let that enemy choose the time of their first meeting she would have no chance of survival. Jenny sprang from the room, locked Rachel in it, went to the main part of the house, and set fire to the sheets of the bed in which the stuffy Edward Collins lay sleeping.

Barnabas heard about this from Rachel, who reminds him of his lost love Josette. He knows that Angelique, the wicked witch who turned him into a vampire in the first place, is operating in this period and that she has already targeted Rachel. He knows nothing about Jenny, and so he assumes that Angelique is lurking in the tower room. When he enters it, he opens an armoire and finds a doll’s head. The rest of the doll is not attached and the back of the head is caved in, but the face is undamaged. This is the first suggestion of a mirror, a device in which a face can be seen intact and functional even though it is separated from the rest of the person.

Barnabas calls for Angelique and she appears. Barnabas denounces Angelique’s crimes; Angelique brings up his. She asks what he sees when he looks in the mirror, then remembers that he casts no reflection. Angelique does not mention what we have seen ever since we first met her during the 1790s segment, that the vampire curse made Barnabas into her reflection. Today, for example, she gleefully taunts him with the murders he has committed, including those her curse compelled him to commit. This reminds longtime viewers of #341, when Barnabas pressured his friend Julia Hoffman into helping him kill a man named Dave Woodard and then gleefully taunted her with her new status as a murderer.

Angelique tells Barnabas that he has only to love her and she will cease to be his enemy. She makes it clear that she knows all about the mission that has led him to travel back in time from 1969, and offers to help him accomplish it. She suggests that it is his hatred for her that has led her to treat him and everyone around him so cruelly for so long. She says that she will return his love as abundantly as she has returned his hate. She claims to be his mirror, as we know he has long been hers, and offers to show him a pleasing reflection if he submits to her desires.

Barnabas angrily refuses, and Angelique conjures up an image of his impending destruction in the window. Barnabas will not look into this magic mirror, and when he seizes Angelique she vanishes from his arms.

Quentin is on his guard against Barnabas. In the course of an adorable scene in which Quentin and his twelve year old nephew Jamison pretend to be spies, he sends Jamison to steal something that belongs to Barnabas.

Spy school.

Jamison is leery of the whole thing; he says that Quentin doesn’t know any more about real spycraft than he does, forcing Quentin to admit that he was in fact a spy for the police in Egypt not so long ago. This too will get the attention of longtime viewers. Jamison is played by David Henesy, who in the parts of Dark Shadows set in the 1960s plays David Collins. Jamison and Quentin are in the groundskeeper’s cottage on the estate, which from December 1966 to March 1967 was home to David’s mother Laura Murdoch Collins. Laura often told the story of the Phoenix, usually setting the scene in an unnamed land which, she said in #140, “Some call… Paradise.” But she leans heavily enough on the existing mythology of the Phoenix that she reminds even readers who have never heard of Herodotus of ancient Greece and Egypt. Laura herself turned out to be a supernatural phenomenon consisting of several distinct beings reflecting themselves back to each other.

Quentin decides that Jamison must sneak into Barnabas’ house and bring his cane back to the cottage. After he does so, Quentin casts a spell that causes Jamison to speak with the voice of Ba’al, a title for various gods whose cults are remembered very unfavorably in Judaism, Christianity, and Islam. Among other grim associations the name of Ba’al brings to the minds of those who adhere to the great monotheistic religions is the practice of child sacrifice among the Phoenicians, a practice that often involved the burning of the body of the sacrificed child. Since “Phoenician” and “Phoenix” sound so much alike,* longtime viewers may well associate Ba’al with Laura.

Quentin has made a voodoo doll of Barnabas. Through Jamison, Ba’al says that only silver will work against Barnabas. Silver is of course used in making mirrors, and the piece of silver Quentin uses to inflict disabling pain on Barnabas is the head of Barnabas’ own cane. So once more Barnabas finds himself oppressed by a reflection, or perhaps by the absence of a reflection.

Barnabas is with Magda when he collapses under the pain Quentin is causing him. They discover that the cane is missing. Magda figures out what is happening, and rushes to the cottage. She confronts Quentin, jeering at his cowardice. Quentin is no man at all. He is using a child as a pawn in a black magic rite, and fighting an enemy using a doll. Magda looks at Quentin’s face and reacts with horror as the image of a skull is superimposed on it. She recognizes this as a sign that he will die soon.

Jamison has scenes with both Quentin and Magda today. David Henesy had such great chemistry with David Selby that it’s no wonder Mr Selby named his son “Jamison,” and Hall’s equally great chemistry with him leads me to suspect that if her son Matthew hadn’t already been born when she joined the show he might have been named for Mr Henesy as well. Hall and Jonathan Frid are always wonderful together, and today’s Barnabas/ Angelique confrontation is the best scene Frid and Lara Parker have shared so far. Angelique’s maniacal intensity has always set an upper bound to how responsive Parker could be to Frid’s performance. She is calm enough today that we see them for the first time really in the same space.

*As well they might- they both come from the ancient Greek Φοίνιξ, an adjective meaning “red.” Herodotus calls the legendary fire creature “red-bird,” and the Greeks named the northern Canaanites after the red dye they bought from them.