Little Sarah Collins misses her governess, the well-meaning Vicki. Unknown to Sarah or her elders, Vicki is a time-traveler, displaced from 1967 by Sarah’s own ghost to come to this year 1795 and see how the troubles that will afflict the Collins family in days to come began. Vicki has utterly failed to adapt to her new surroundings, and is now in hiding, suspected of witchcraft.
Vicki is secreted in the Old House on the great estate of Collinwood, the guest of its owner, gallant gentleman Barnabas Collins. Unfortunately for her, Barnabas’ new wife Angelique is the real witch, and by her harebrained behavior Vicki has volunteered for the role of Angelique’s patsy. Angelique takes advantage of Vicki’s presence in the house to cast spells directing ever more suspicion her way and increasing the likelihood she will be caught.
We see Sarah in the foyer of the great house, tossing a ball in the air. Tossing a ball was one of her favorite pastimes as a ghost in 1967. In those days, she usually sang “London Bridge” while playing ball, but she is silent now. Indeed, we have yet to hear the tune in connection with the living Sarah. She is interrupted by Vicki’s disembodied voice calling her to the Old House. Regular viewers, remembering Sarah as the calmest and most adroit of ghosts, will be intrigued to see the living Sarah bewildered by a supernatural phenomenon.
The voice stops, and we cut to the Old House, where a puzzled Barnabas catches Angelique doing something weird with candles. She makes up a story about having needed the light to search a dark corner for a piece of jewelry she dropped. In the course of the story, she says that she was crawling about “like a cat.” It’s a bit startling to hear her compare herself to a cat, since in #378 she turned Barnabas’ father, haughty overlord Joshua, into a cat. It doesn’t make an impression on Barnabas, though, and he quickly disregards the whole thing.
Back in the great house, repressed spinster Abigail meets her brother Joshua in the drawing room of the great house. She is sure Vicki is a witch and that Barnabas is sheltering her in the Old House. Joshua had earlier given Abigail and her favorite divine, the Rev’d Mr Trask, free rein to investigate Vicki; he now seems to regret that decision, and on no account does he want any member of the family to go to his disowned son Barnabas’ house. When Abigail finds Sarah and forces her to tell the story about hearing Vicki’s voice calling her to the Old House, she seizes the high ground. She insists that Sarah go to the Old House and that she and Joshua follow her there. When Abigail says “Come, Joshua,” she leaves him little choice but to comply.
Sarah enters the Old House through the front door, and for the first time in 1795 the strains of “London Bridge” play on the soundtrack. Apparently Sarah’s visit to her former home marks a step towards her postmortem fate. She calls for Vicki. Barnabas asks Sarah what she’s doing there. Abigail and Joshua appear at the threshold and ask to be admitted. Angelique, as lady of the house, invites them in and offers to make tea. Abigail refuses the offer and announces their purpose. While the adults quarrel, Sarah slips out. We cut to Vicki’s room; evidently Sarah went directly to her, for they are already in the middle of a conversation.
In 1967, the spectral Sarah was an expert in the arts of concealment and escape. She has some of those talents already in her living form. She takes Vicki to a compartment in the attic that none of the adults, not even Barnabas, remembers. Vicki hides there while Abigail and Joshua search the house.
Having found Sarah, Abigail questions her closely. Sarah stands with her back to her aunt; it is uncharacteristic of Abigail to allow this, and we wonder why she does. Young Sharon Smyth plays the scene so well that we are glad to see her face. Abigail asks if Sarah knows that “curious and terrible forces” beset them; Sarah replies with a crisp “Yes, ma’am!” She asks if she knows what happens to little girls who lie, especially to their elders; “Yes, ma’am!” We see the struggle on Sarah’s face as she denies having seen Vicki.
After they complete their search, Joshua agrees that Vicki is not there and is embarrassed by the whole thing. Abigail insists that she is there, citing Sarah’s lies as proof. Now we understand why she let Sarah turn her back on her- she didn’t intend to extract the truth from her, since a lie would serve equally well. Abigail demands that Trask be brought back to perform a rite of exorcism. Joshua reacts to this demand with distaste, Barnabas with indignation, but Angelique persuades her husband to allow it.
After the visitors have left and Barnabas has gone to be alone, Angelique gives a soliloquy about how she will turn Trask’s fraudulent mumbo-jumbo to her own purposes. Vicki’s face is superimposed over hers in an effect we have not seen since the days of blonde fire witch Laura Murdoch Collins. Laura’s face was superimposed over those of people on whom she cast spells, most significantly over parapsychologist Dr Peter Guthrie in #185. Laura’s spell killed Guthrie; evidently Angelique’s plans for Vicki are equally final.
In episode 368/369 of Dark Shadows, haughty overlord Joshua Collins of Collinsport, Maine told his house-guest, the Countess DuPrés, that he was surprised she still chose to “affect a title,” since in this year of 1795 “France has followed our example and become a republic.” After the countess handed Joshua his head, he fumed to his wife Naomi that her snobbish Old World ways offended him, since he is such a devout believer in human equality.
It was immediately clear to any viewer that Joshua was being hypocritical. He tyrannizes his family and treats his servants as domestic animals that have unaccountably, and rather inconveniently, gained the power of speech. When he says that all men are equal, he means that he, personally, is the equal of anyone in a sufficiently lofty position, and the superior of everyone else.
Audience members who know something about the history of the late eighteenth century in the USA and France will find more to savor in Joshua’s preposterous position. By 1795, the French Revolution had gone through its most radical phases, and was anathema to everyone in the USA other than some of the nascent political tendency led by Thomas Jefferson, a tendency known in the southeast and New England as the Republican Party and in the middle states and the west as the Democratic Party. When Joshua says with great satisfaction that “France has followed our example and become a republic,” he is identifying himself with the most militant factions of the Jeffersonian party, and when he tells Naomi that “all men are equal” he is echoing the most famous passage of Jefferson’s most celebrated writing.
Ridiculous as it is to hear Joshua invoke the egalitarian rhetoric for which Jefferson was so well known, as a major landowner in a rural area far removed from the major cities he was perfectly typical of the most important backers of the Democratic/ Republicans. Jefferson himself was a member of this category, and he displayed both a remarkably sophisticated understanding of the leftwardmost theorists of the French Revolution, as demonstrated for example in the edition of the works of Destutt de Tracy that he prepared for publication in 1817, and a dismally cruel approach to his livelihood as a slave-holding planter.
When Dark Shadows was on the air in 1966-1971, the party that traced its origins to Jefferson was undergoing a revolution of its own. The coalition he forged between working-class groups in the north and rich slave-owners in the south had been an inspiration to the Democratic Party from the days before the Civil War right through the presidencies of Woodrow Wilson and Franklin Roosevelt. After World War Two, the African American freedom movement finally scrambled this unlikely coalition, winning Black southerners the vote and challenging the dominance the heirs of the slave-owners had long held in the Democratic Solid South. Thoughtful Americans, seeing this change, might well think back to the origins of the Democratic Party and to the ridiculous incongruity of Jefferson’s soaringly egalitarian words coming out of his and other oligarchic mouths.
At the top of today’s episode, Joshua is very thorough about betraying all of Jefferson’s ideals. He tells Naomi that the common folk of the town must not know that their son Barnabas killed his uncle Jeremiah in a duel. Naomi replies that everyone already knows; Joshua insists that they do not, and declares that they will believe what he tells them to believe.
One of the major themes of Jefferson’s correspondence, as indeed of Destutt de Tracy and other Enlightenment philosophes, was what Karl Marx, a close reader of Destutt de Tracy, would call “false consciousness,” the tendency of the oppressed classes to see the world in categories generated by the ruling class, and that if false consciousness were erased the oppressed would rise up and sweep away all manner of social evils. Joshua’s determination to keep the working people of Collinsport in the dark about what is happening on the estate of Collinwood puts him at the opposite extreme from the beliefs his leader Jefferson professed. In his own life, Jefferson himself set about enforcing regimes of lies on more than one occasion, as for example when he used his office as president of the United States to cover up the crimes of General James Wilkinson. Even viewers who hadn’t read Jefferson’s letters and who were unaware of Jefferson’s less inspiring actions may well have known, in 1967, that the confidence which the Declaration of Independence expresses in what will happen if “the facts be submitted to a candid world” sat uneasily with the lies on which slavery in particular and white supremacy in general rests.
Joshua begins dictating to Naomi a fictitious story that sounds oddly familiar to regular viewers. Before well-meaning governess Vicki was plunged into her uncertain and frightening journey into the past, we had heard several versions of the Collins family history, none of which resembles the events that we have actually seen play out so far. As Joshua tells Naomi what he has decided people should believe, for the first time the outlines of the Collins family history published in the 1950s come into view. That history is not only sustained by false consciousness, but has its origins in a brazen lie.
Joshua is busy fabricating when Naomi interrupts him with more bad news. Barnabas has decided to marry Angelique, maid to the Countess DuPrés and to the countess’ niece, Barnabas’ former fiancée Josette. The great egalitarian Joshua is thunderstruck that his son would fall into the clutches of an “adventuress.”
Joshua sends Naomi to fetch Barnabas. He thunders his disapproval of the marriage, and Barnabas stands his ground.
Later, we see Josette in the cemetery, at Jeremiah’s grave. Barnabas spots her, and wonders whether he should tell her about his engagement to Angelique. He doesn’t want her to hear of it from someone else, as she surely will very soon. But the place could not be less appropriate. He approaches her; they have an awkward little talk, in the course of which he urges her to hate him for killing her husband. She says she cannot. She tells him not to say any more. He is helpless.
Angelique arrives and tells Josette that her carriage is waiting. Josette invites Barnabas to ride back to the manor house with them; he declines. Josette leaves the two of them alone for a moment; with a note of jealousy that belies her agreement to a sham marriage to a man who will always love Josette, she asks Barnabas if she interrupted something. He says that she did not. That’s true- he had already given up the idea of telling her about their engagement when Angelique joined them.
Back in the manor house, Joshua summons Angelique to the front parlor, where he offers her $10,000 to relinquish her claim on Barnabas and go back to the island of Martinique. It is difficult to compare prices between 1795 and 2023; to get a sense of proportion, we might remember that when Joshua offered Vicki a job as governess to little Sarah Collins in #367, he offered her a salary of $4 a week, and that this was rather a generous rate of pay for the position. So it would take even an upper servant 2500 weeks, that is to say almost fifty years, to earn the amount of money Joshua is offering Angelique.
Angelique refuses Joshua’s bribe. He says he is prepared to offer more, but when he sees that she is firm in her refusal he switches to threats. Naomi intervenes and says that she does not want to break ties. With Naomi’s promise of friendship, Angelique agrees to wait until the mourning period for Jeremiah is complete before marrying Barnabas.
What returning viewers know that Joshua, Naomi, Barnabas, the countess, and Josette do not is that Angelique is not only a maid, but is also a witch. It was under her spell that Josette, though in love with Barnabas, conceived a mad passion for Jeremiah, that Jeremiah, though a loyal friend to Barnabas, reciprocated that passion, and that the two of them, though they struggled with their consciences, eloped. That elopement prompted the jilted Barnabas to challenge his uncle to a duel, and his bewilderment at his own actions prompted Jeremiah to delope and let Barnabas kill him. Angelique and Barnabas had had a brief romantic fling before he became engaged to Josette, and she believed that once Josette was out of the way Barnabas would return to her.
It hadn’t quite worked out that way. In her frustration at Barnabas’ continued preference for Josette, Angelique cast a spell on Sarah, sickening her and threatening her life. When she saw how upset Barnabas was by his little sister’s illness, Angelique said that she could cure it, and extorted his promise to marry her if she did so. She released Barnabas from that promise in #390/391. When he told her that Josette would always come first for him, even though he knew there could never again be anything between them, she said she would marry him anyway. Apparently thinking he wouldn’t be likely to find another woman willing to enter a sham marriage on that basis, Barnabas proposed, and Angelique accepted.
In their conversation in the parlor, Joshua tells Angelique that he knows about the promise she extorted from Barnabas with her ability to cure Sarah. Evidently Barnabas told Naomi about that. There are those in the house who believe that witchcraft is afoot; indeed, Vicki is in hiding, having been accused as the witch. This story would seem to be proof positive that Angelique, not Vicki, is the guilty party, and she does widen her eyes when Joshua brings it up. But he and Naomi don’t make the connection.
Back in the graveyard, Angelique is holding a miniature coffin and casting a spell.
Where did she get that miniature? Screenshot by Dark Shadows Before I Die.
In her bedroom, Josette hears Angelique’s disembodied voice, saying that Jeremiah is not dead. She runs to the front door, where Naomi sees her. Unable to dissuade her from going out in the night, Naomi follows Josette to Jeremiah’s grave. Josette keeps hearing the voice; Naomi does not hear it. But when Jeremiah’s hand bursts out of the soil, both women see it.
Jeremiah waves to the ladies. Screenshot by Dark Shadows Before I Die.
In the parts of Dark Shadows set in the twentieth century, Joan Bennett played matriarch Elizabeth Collins Stoddard. Of all the major characters, Liz was the most reluctant to acknowledge the existence of supernatural forces, and she was the one who was least likely to see the evidence of such forces that abounded in the world around her. So when we see her as Naomi watching Jeremiah’s hand reaching out of his grave, it is the first time we have seen her react to an incontrovertible sign of the paranormal. It makes us wonder how far back in the Collinses’ past the roots of Liz’ denial extend.
Wicked witch Angelique is trying to prevent young gentleman Barnabas Collins from marrying his fiancée Josette. To that end, she has cast a spell on Josette and on Barnabas’ uncle Jeremiah, causing them to conceive a mad passion for each other. Jeremiah resists the feeling, and is resolved to leave town until Barnabas and Josette are safely wed.
Angelique decides that she will keep Jeremiah around by causing his brother, haughty overlord Joshua, to disappear. When she makes this decision, she is with Ben, an indentured servant of Joshua and bewitched thrall to Angelique. Ben is miserable when Angelique compels him to act against Barnabas, since Barnabas has always been most kind to him. However, Joshua treats Ben with relentless cruelty, and when Angelique announces that she will transform him into an animal, Ben is gleeful at the idea of the tyrant getting his comeuppance. Ben pleads with Angelique to make Joshua into a jackass, so that he can whip him while they plow the fields.
Angelique ignores Ben’s idea, and makes Joshua into a small cat instead. This transformation takes place while Joshua and Jeremiah are in the front parlor, arguing about Jeremiah’s plan to go away. Jeremiah turns to look out the window for a second, and when he turns back Joshua is gone and the cat is in his place.
When I was a graduate student in Classics lo those many years ago, I made a study of Apuleius’ Metamorphoses, more commonly known as The Golden Ass, an ancient novel about a man who trifles with a witch and is transformed into a jackass in consequence. So I was more interested than most would likely have been by Ben’s suggestion.
We can see why it had to be a cat rather than a jackass. For one thing, they didn’t have the budget to get a jackass into the studio at 433 West 53rd Street in Manhattan. But there are other reasons. A jackass is a large animal, not graced with the gift of stealth, and if one had materialized out of thin air in the front room it would have been obvious that magic was at work. That would have been bad for the plot, because the characters would have had no choice but to admit that witchcraft was a likely explanation. Even Jeremiah and Josette might well have realized that their sudden attraction was the result of a spell, and have set about fighting it directly. By contrast, a cat is a small creature, known for silence, and on a rolling estate bordering on the wilderness any number of them would be likely to slip into the manor house on a cold night. Its presence would attract little notice from anyone not already convinced witchcraft was in progress.
In addition to the plot trouble that would have resulted had Angelique turned Joshua into a jackass rather than a cat, there would also have been a tonal misstep. At this point they are still developing stories that show us what life was like around the Collins estate before Angelique came. Those are comedies of manners, tales of romance, melodramas about family tensions, and other genres that generate light amusement. That light amusement can keep going if the uncanny phenomena people see are little oddities that elicit impatient demands for a Logical Explanation, but if Angelique conjures up something as big and distinctive as a jackass the natural reaction would be terror, a strong enough feeling that everything else would feel irrelevant until it was resolved.
Also, jackasses have large, expressive eyes. It is difficult to look at the face of one and not to think you know how it is feeling. Joshua is enough of a villain that we simply laugh at the idea of him being put out of the way in this bizarre fashion, and the enigmatic face of a cat does not undercut this laughter. But if we look in the animal’s eyes and see longing and sorrow, which are always easy to find in the eyes of a jackass, we would feel pity for him. That pity would sound a discordant note at this point in the story, distracting us from the suspense about how Angelique’s evil plans will work and our interest in the other story elements we will be seeing.
It is true that there is nothing very catlike about Joshua. For Danny Horn, that is a flaw, one so severe that the whole story of Joshua’s catification “doesn’t work.” He writes:
The cat thing just doesn’t work. But it doesn’t work for interesting reasons, so let’s break it down a little…
A truly satisfying witch-vixen scheme needs to get two things right — it needs to make sense tactically, and it needs to be metaphorically coherent.
For example, spiking Josette’s rose water perfume with love potion totally works, on a strategic level. Josette and Jeremiah find themselves drawn to each other, but they have no idea why. There’s no evidence that leads back to Angelique; everybody just thinks they’re unable to control their forbidden attraction to each other…
And then there’s the cat. Tactically, this is another clear mistake. Yes, Angelique’s goal was to keep Jeremiah from leaving town, and striking Joshua down is an effective way of doing that.
But the actual circumstances don’t allow for any kind of cover story — Joshua apparently disappeared in the middle of a conversation in the drawing room. He wasn’t even walking in the woods, or alone in the basement. Jeremiah knows exactly where Joshua was at that moment, and there’s no way that he could have silently left the house, even if he had a reason to, which he didn’t. Again, this just puts everybody on guard, and hunting around for a malign influence.
And as a metaphor, it’s even worse… What does “cat” mean, in this context?
There’s no sense in which Joshua was a “cat”; the concept doesn’t connect to anything. There’s no symbolic resonance that would make it narratively satisfying, and so it just feels random and silly.
Danny Horn, “Episode 379: Nine Lives to Live,” Dark Shadows Every Day, 24 April 2014
I disagree. Jeremiah is the only person who knows that there is no possible way Joshua could have left, and Angelique’s plan is that he himself will soon run away with Josette, a circumstance which will render his testimony about anything suspect. Further, Joshua and Jeremiah’s sister Abigail and Josette’s aunt the Countess DuPrés are already “hunting around for a malign influence,” prompting everyone else to think they are being ridiculous. If those two seize on Jeremiah’s account of Joshua vanishing and being replaced by a cat, that division within the household will only deepen, bringing greater confusion and setting Angelique’s victims against each other.
The characters look at Joshua and see a tyrant who dominates their lives. We know enough about the major events upcoming to know that he will be utterly powerless to influence them in any way. So when we see his attempt to impose his will on his brother come to an abrupt end when he is reduced to the form of a furry little animal, we see the whole logic of the story in a nutshell.
Moreover, Joshua is played by Louis Edmonds, who in the parts of Dark Shadows set in the 1960s plays high-born ne’er-do-well Roger Collins. The contrast between Roger and Joshua marks the decline of the Collinses from the zenith of their power in the eighteenth century to its nadir in the twentieth. Roger has many of Joshua’s mannerisms, most of his sense of superiority, and all of his taste for expensive things and grand surroundings. But where Joshua is a dynamic businessman, a dominating patriarch, and a self-righteous advocate of Jeffersonian republicanism, Roger has squandered his entire inheritance, lives as a parasite upon his sister, and is frankly and shamelessly nihilistic. Joshua would be shocked if he were told that his commanding self-assurance was an outgrowth of narcissism; Roger cheerfully admits that he is utterly selfish. Joshua may see himself as the lion of upper New England; Roger endears himself to us with a talent for sarcastic remarks that might well be called catty. So when Angelique turns Joshua into a house cat, she is doing what we already know history will do to his descendants.
Time-traveling governess Victoria Winters sees a man fueling the fireplace in the front parlor of the manor house on the estate of Collinwood. As she has done several times since arriving in the year 1795, she jumps to the conclusion that he is the character the same actor played in the 1960s. In fairness to Vicki, a couple of the people are the same- young gentleman Barnabas Collins will become a vampire and meet her in her own time, and Barnabas’ ten year old sister Sarah will die soon and her ghost will haunt Collinwood and its environs in 1967. So it’s tricky to handle the repertory theater aspect of the rest of the cast, and, by having Vicki freak out and shout about the main time period every time she meets someone, the show has chosen the most irritating possible way of addressing this problem.
The man Vicki meets today is indentured servant Ben Stokes, and the man she mistakes him for is gruff groundskeeper Matthew Morgan. Since Matthew held her prisoner in this very house and tried to decapitate her here in 1966, her misidentification of Ben leads Vicki to scream and holler and bring the master of the house to ask what is going on. Ben responds that he did nothing at all, Vicki volunteers that it was all her fault and tries to explain.
The master, haughty overlord Joshua Collins, is ever mindful of Ben’s status as a felon entrusted by the state to his custody, and declares that Ben is forbidden to speak to any woman for any reason. Vicki is appalled by this, but as governess she is a servant herself, so Joshua orders her to be silent. Besides, her protestations don’t make any sense to anyone who didn’t see episodes #108-#126 of Dark Shadows. Since it is 1795, Joshua doesn’t have access to the show on streaming or even on cable. He tells Matthew he won’t get the day off he’d asked for tomorrow.
Before Joshua dismisses Vicki to return to her duties, he mentions that his second cousins Millicent and Daniel Collins will be arriving soon and staying for the month leading up to the wedding of Joshua’s son Barnabas to Josette duPrés. Daniel is a child the age of Joshua’s daughter Sarah, and will be joining Sarah as Vicki’s charge during his stay at Collinwood. Joshua mentions that Millicent is a lovely young woman, and that from her early childhood it had been understood that she would marry Joshua’s younger brother Jeremiah. Joshua is quite pleased with this prospect, not least because Millicent has inherited a considerable fortune.
Vicki’s compulsion to keep the audience up to date on the resumés of the actors is mirrored by a compulsion to blurt out information she knows only because she comes from 1967. She had studied the Collins family history, so when Joshua talks of Millicent’s prospective marriage to Jeremiah she shouts “Millicent never married!” Joshua is puzzled by this idiotic remark, but quick to accept Vicki’s explanation that she had read a novel about a spinster named Millicent and couldn’t help but yell about it.
During the first year of Dark Shadows, Vicki was, on balance, one of the smartest characters and was the one who made the most important things happen. So it is distressing to see her verbalizing her every thought, including irrelevancies about the actors’ other roles and information that would tend to expose her secret. If she is going to survive in this past world, she’s going to have to regain enough brain power to keep her mouth shut. Moreover, even when she was at her smartest Vicki was always a conspicuously inept liar. Joshua is fundamentally uninterested in a person of her apparently low social status, and so he accepted the story she made up to cover herself this time. But someone more willing to pay attention to her might very quickly conclude that Vicki is a strange and dangerous person.
Meanwhile, lady’s maid/ wicked witch Angelique is in the woods gathering noxious weeds to use in an evil potion. Ben catches her there, and warns her that the plants she has in her basket are poisonous. She drops them, thanks him, and strikes up a conversation. He tells her Joshua has forbidden him to talk to women. She says this is horribly cruel, and Ben agrees. He goes, and she picks the deadly leaves back up.
In the servants’ quarters, Vicki enters Angelique’s room. She sees some things of Barnabas’ that Angelique had used to cast a spell on him the other day. When Angelique comes in, Vicki tells her that Josette was asking for her. Vicki then asks how Barnabas’ things got to be in Angelique’s room. She says she doesn’t know, then puts the blame on Sarah. Vicki says she will scold Sarah for carrying Barnabas’ things around the house, and Angelique begs her not to. She says she is afraid that if she does, Sarah won’t visit her anymore.
Angelique has no way of knowing it, but this is the perfect lie to tell Vicki. For months before she left 1967, everyone was eager for Sarah’s ghost to come and visit them. Indeed, Vicki was at a séance called to contact Sarah when Sarah took possession of her, said through her that she would tell the “story from the beginning,” and yanked her back to this time. So, when Angelique presents herself as afraid that Sarah will stop visiting her, Vicki cannot refuse her request.
Angelique decides she needs a helper to keep herself from being suspected. We cut between the outdoors, where we see Ben chopping wood, and the servant’s quarters, where Angelique is mixing up a potion. Vicki comes to Ben, and we wonder which of them will be Angelique’s target.
Vicki apologizes to Ben. He just wants her to go away- he’s got into enough trouble for talking to her once, the last thing he wants is to be caught repeating the offense. She says that she knows that Joshua “can seem stern,” to which Ben reacts with disbelief. He says that Joshua is far worse than stern.
Again, this is Vicki failing to distinguish characters from the actors who play them. Louis Edmonds plays Joshua in 1795, and high-born ne’er-do-well Roger Collins in the parts of Dark Shadows set in the twentieth century. For the first 25 weeks of the show, Roger was the villain, and he tried to kill Vicki once or twice. By the time his ex-wife Laura went up in smoke in #191, Roger was no threat to anyone. When Sarah brought Vicki back here, Roger had long since been reduced to occasional comic relief.
Joshua is as selfish and cold as Roger at his worst, but where Roger is cowardly, weak, and shameless, Joshua is bold, imperious, and utterly convinced that he is right. Roger is what Joshua might become after a long period of continual degeneration and degradation, a grotesque parody of his ancestor. He has Joshua’s style, but none of his strength. He is reminiscent of the “Last Men” in Nietzsche’s Also Sprach Zarathustra, who were strangers to every consideration but their own immediate comfort. Even so, enough of Louis Edmonds’ wit and personality come through that we always enjoy seeing Roger, and we can understand why Vicki likes him. Edmonds is so good that we are sure we will enjoy watching Joshua as well, but he is clearly never going to become a lovable squish.
Ben is trying to orient Vicki to the current phase of the show when we cut to Angelique in her room. She calls Ben’s name. Suddenly Ben seems to have taken ill. He finally persuades Vicki to leave him alone before he gets caught talking to her again. Once Vicki is gone, he sees a vision of Angelique calling to him and sets off.
When Ben gets to Angelique’s room, he tells her he has no idea what he is doing there. She tells him he is there because she wanted him. This means only one thing to him, so he lifts his arms and steps forward, obviously intending to brighten the day with some rapid love-making. She pulls back and tells him to take a drink first. The beverage she offers him is readily identifiable to a modern audience as Coca-Cola.
In the 1960s, Coca-Cola may have been the pause that refreshes, but in 1795 it had more drastic effects. After Ben drinks it, he staggers back and Angelique tells him that he no longer has a will of his own and will be her slave forevermore. He doesn’t make love to her, either, so no matter how tasty the Coke was the visit would have to be reckoned a loss from Ben’s point of view.
In 1966 and 1967, supernatural menaces Laura Murdoch Collins and Barnabas Collins would often be seen staring out the windows of their houses on the great estate of Collinwood, sending psychic energy towards the targets of their sinister plans. In 1795, Barnabas is neither supernatural nor menacing, but we already see him peering out one of those windows. He is not projecting bad vibes into the world, but is worried about his beloved fiancée, Josette DuPrés. She is supposed to arrive soon, in fact was supposed to arrive some time ago. Now there is a storm, and he hopes she is not at sea.
The audience’s main point-of-view character in 1966 and for most of 1967 was well-meaning governess Vicki. Now Vicki has come unstuck in time, and found herself in this extended flashback to the eighteenth century. Since she will know Barnabas and regard him as a close friend in the 1960s, she is at her ease talking to him now. Although she is a member of the staff in his family’s house in a period when it was customary for masters to summon their servants with bells and communicate with them only in direct commands, Barnabas is a remarkably genial and democratic sort who welcomes her casual manner.
Vicki has already annoyed the audience several times by blurting out information that makes it obvious to the other characters that she does not belong in their world. She does that again in this scene. Barnabas is worried something may have happened to Josette, and Vicki tells him that she will arrive safely. He is surprised by the assurance with which she delivers this prediction, and asks if she is clairvoyant. She realizes that she has been indiscreet, and denies that she is. He is unconvinced.
Barnabas’ father, haughty overlord Joshua Collins, enters. He is appalled to find his son socializing with a servant. He dispatches Vicki to the nursery to look after her charge, his young daughter Sarah. He demands to know why Barnabas is not tending to his own duties at the family’s shipyard. They begin to quarrel, when a knock comes at the door.
Barnabas opens the door to find a woman named Angelique, whom he identifies as maid to Josette’s aunt, the Countess DuPrés. Angelique says that the countess was on her way to Collinwood, but that her carriage is stuck in the mud. Joshua orders Barnabas to send a footman to rescue her. Angelique is the first character we have met in 1795 who is not played by a performer we have seen in the first 73 weeks of the show.
Joshua goes to his wife, Naomi. Naomi is an alcoholic, a fact of which we are made aware because almost her every scene begins with a shot of her drinking alone. That’s what she is doing before Joshua finds her. He scolds her for her drinking; she complains that he doesn’t allow her to do anything else. She can’t even pass the time with a book- we saw Monday that Naomi is completely illiterate.
Naomi’s alcoholism is both a nod to the concern of first-wave feminism with the atrophy of the elite housewife, and a suggestive side-light on Barnabas as we knew him in the 1967 segment. Then, Barnabas abducted Maggie Evans, The Nicest Girl in Town, and tried by more or less magical means to replace her personality with that of Josette. For the first 40 weeks of Dark Shadows, Maggie’s father’s alcoholism had been a substantial story element, and she would always retain a number of classic Adult Child of an Alcoholic (ACoA, in the lingo of the recovery movement) characteristics, such as beginning utterances with a little laugh to prove that she is happy. Now that we know that Barnabas is also an ACoA, we can wonder if that shared experience was part of the reason he was drawn to Maggie.
The countess arrives. Since she is played by Grayson Hall, who also plays mad scientist Julia Hoffman in the parts of the show set in the 1960s, Vicki blurts out “Julia!” when she sees her. Hall had also been nominated for an Academy Award for her performance as Judith Fellowes in the 1964 film Night of the Iguana; if Vicki is going to keep the audience up to date on the cast’s resumes, it would have been more interesting if she’d exclaimed “Judith!” Vicki explains that the countess looks like someone she once knew who was named Julia, a remark which irritates the countess, who would like to think her appearance is distinctive. Vicki has certainly not made a favorable impression on this grand lady.
Joshua tells the countess he is surprised that “You still affect a title” when “France has followed our example and become a republic.” His pride in this development, after the Terror and in the bloodiest year of the wars in the Vendée, marks Joshua as a member of the Jeffersonian party in US politics. The Federalists and others had long since turned against the French Revolution by that year.
The countess tells Joshua that it is precisely because France has become a republic that she chooses to live on the island of Martinique. That answers a question that some fans ask about Angelique- why is she white? If the DuPrés family lives on Martinique and are major sugar planters there, they must hold a great many African people in slavery. When we hear that they are bringing a servant with them, we expect that servant to be Black. When we learn that the the countess is an emigré, we realize that she brought Angelique with her from France.
The countess may solve one puzzle for us in her exchange with Joshua, but she presents us with another. Josette’s father André is the countess’ brother, yet he is never referred to as a count. Indeed, when he appears, we will see him answer to “Mr DuPrés.” Perhaps he renounced his title, as many French aristocrats did during the Revolution.
Whatever the explanation, “DuPrés” would seem to represent a missed opportunity. When Josette was first mentioned, in the early months of Dark Shadows, her maiden name was given as “LaFrenière.” It would have been a nice touch to have kept that name for Josette and her father, and to have reserved “DuPrés” as the name of the countess’ late husband.
“LaFrenière” had been a perfect choice because of its class ambiguity for a show about an aristocratic family in the state of Maine- it was originally the family name of the barons of Fresnes, and could therefore be a sign of a senior order of nobility, but is also a very widespread name in Quebec. So “Josette LaFrenière” might either have been a French noblewoman who deigned to marry into the mercantile Collins family at the apex of their prestige, or a working class girl from the north who eloped with the boss’ son.
The choice of Martinique as Josette’s place of origin might add a new twist to this class ambiguity. The Empress Josephine grew up there as a member of the untitled but ancient Tascher family, who, like the fictional DuPrés family, owned an enormous sugar plantation on the island. The Taschers of Martinique went back and forth between Martinique and metropolitan France, and Josephine herself was living there in 1779 when she married her first husband, the Vicomte de Beauharnais. Josephine herself was in prison when the vicomte was guillotined in 1794, one of the last to die in the Reign of Terror, and she was freed just a few days later. The next year, she recovered her husband’s property, and a year after that married the young general Napoleon Bonaparte. It seems likely that the similarity between the names “Josephine” and “Josette” was writer Sam Hall’s inspiration for placing Josette’s origins on Martinique. Association with a figure who was at once a grand lady and an example of very steep upward social mobility could synthesize the two possible Josettes LaFrenière into a single figure.
Had they developed the story of the family’s relationship with the town of Collinsport more richly in Dark Shadows 1.0 and 2.0, they could have used this ambiguity to build up suspense that would be resolved today, in the third episode of Dark Shadows 3.0. Since they did so little with that theme in those days, when the story was moving very slowly and it would have been relatively easy to fit just about anything in, I suppose we shouldn’t be surprised that they drop it so completely at this period of the show, when the story is flowing at a breakneck speed.
The countess’ lofty aristocratic manner stings Joshua. Alone with Naomi, he loudly proclaims his belief that all men are equal. We already know enough about Joshua’s tyranny over his household that this absurd little speech must be an intentional spoof of the rich landowners who supported the Jeffersonian party in the early decades of the Republic. Again, this would be funnier and more poignant if the show had done more with social class in its first 73 weeks.
Barnabas sees the countess dealing out tarot cards. He tells her she is too sophisticated for them, and is reluctant to sit with her while she uses them to read his fortune. The moment she says that the cards suggest a connection between him and the concept of infinity, his skepticism evaporates instantly and he excitedly asks if that means he will live forever. The countess cautions that his jubilation at this idea may be misplaced. She notices the “Wicked Woman” card, and takes a significant look at Vicki. Evidently the audience is not alone in objecting to Vicki’s brainless nattering about what the show used to be like.*
Angelique comes to Barnabas’ room. It turns out the two of them had a brief affair when he was first on Martinique, and she expects to resume it. He is not at all pleased at her attentions.
Not how every man would react to a passionate embrace from Lara Parker… Screenshot by Dark Shadows Before I Die.
Barnabas explains that he was already falling in love with Josette when he and Angelique had their fling, but that he didn’t really know her. He couldn’t believe that she would reciprocate his feelings, and consoled himself by dallying with Angelique. This explanation goes over with her about as well as you’d expect, and she storms out of the room, vowing that she will get her way in the end.
We know that the tarot cards are giving accurate information, because the show leans heavily on the uncanny and they wouldn’t have spent so much time on a gimmick that wasn’t meant to advance the plot. We also know that Vicki is not the Wicked Woman the countess is looking for. That leaves Angelique, and we can assume that her wickedness will express itself in some supernatural action taken to avenge herself on Barnabas. Since we know that Barnabas will become a vampire, we wonder if it is Angelique who makes him one.
Closing Miscellany
I usually refer to surviving cast members with courtesy titles and to deceased ones by surname alone. So Alexandra Moltke Isles is “Mrs Isles,” which has been her professional name for 56 years, David Henesy is “Mr Henesy,” Nancy Barrett is “Miss Barrett,” etc, while Jonathan Frid, Joan Bennett, Louis Edmonds, and Grayson Hall are just “Frid,” “Bennett,” “Edmonds,” and “Hall.” Until last month, I’d been looking forward to saying lots of things about “Miss Parker” and her portrayal of Angelique, but Lara Parker died on 12 October 2023. So she’s just going to be “Parker,” and I’m going to be sad about it.
Artist Teri S. Wood has created a number of short animations about Angelique and Barnabas. This one is based on their two-scene at the end of today’s episode:
Patrick McCray has a post about this episode that mystifies me. He writes that “After seven months of hearing about Angelique, today, she enters. So, no pressure Lara. You only have to live up to a half year of build-up.” Uh, what? There has been absolutely no reference to Angelique on the show before today. I can think of an interpretation of the story that might retroject Angelique into episodes #211-365, and I will talk about it next week. But I don’t think it is an interpretation Patrick would favor.
He also talks about David Ball’s method of reading plays from the ending back to the beginning and then from the beginning forward, so that the ending comes to seem implicit in everything else. He allows that Dark Shadows has more than one ending, but I would say he doesn’t go far enough. I’d say the series has ten endings. The first came in #191, when Laura went up in smoke while her son David found refuge in Vicki’s arms. That ending defined Dark Shadows 1.0 as the story of David’s escape from his evil, undead mother Laura, and his adoption of Vicki as his new, life-affirming mother. The second came in #364, when Barnabas met the ghost of his little sister Sarah, she commanded him to be nice to the living, and he went right on with his murderous plans. That ending defined Dark Shadows 2.0 as the story of Barnabas’ irredeemable evil.
Two of the other endings will feature Angelique dying in Barnabas’ arms, and Patrick suggests that those make the whole show the story of their relationship. I don’t buy it at all. Each of the ten parts is about what it is about, and even those two episodes with Angelique dying derive more dramatic charge from other moments.
*Making connections with the first 73 weeks is my job!
Dark Shadows Commentary 