Gallant gentleman Barnabas Collins discovered that his wife, Angelique, was a wicked witch and a deadly threat to his true love, the gracious Josette. He did not tell anyone what he knew about Angelique, but did persuade Josette to flee. Today, Angelique discovers that Josette is beyond the range of her powers.
In her rage, Angelique takes a doll belonging to Barnabas’ little sister Sarah. She sticks pins in it; Barnabas has learned that this causes Sarah to become ill. Angelique is about to stick a pin into the doll’s heart when Barnabas takes a dueling pistol and shoots Angelique.
Angelique drops the doll; Barnabas takes the pins from it. Angelique presses her hand to her shoulder while delivering a long, bombastic speech. Barnabas has plenty of time to reload the pistol and shoot her again, but chooses just to stand there and listen to her. This turns out to be a bad decision when she ends the speech by placing a curse on him. He will spend all eternity unable to rest, and everyone who loves him will die. Having completed her death scene, she ostentatiously collapses.
We hear a window smashing. A bat appears. It approaches Barnabas. He yells at it, flails his arms, and walks backward. This is an echo of #330, which ended with strange and troubled boy David Collins reacting the same way when the same puppet appeared in his bedroom. David was a neurotic and isolated pre-teen who had been through a lot of trauma, so that was an effective scene. Barnabas is a grown man who has been trying to function as an action hero. Seeing him as the equivalent of a cartoon lady standing on a chair screaming because she saw a mouse rather undercuts this. Anyway, the bat bites Barnabas on the neck, so now he’s going to be a vampire.
The bite. Not Barnabas’ cloak in the background, playing the role of The Grim Reaper. Screenshot by Dark Shadows Before I Die.
In #330, it was Barnabas who sent the bat against David. This is one of many indications that the vampire Barnabas we knew from April to November of 1967 was not only under Angelique’s curse, but that he was in some sense a manifestation of Angelique. Maybe when she casts a spell, she breaks off a chunk of herself and that chunk goes about the world pursuing its own objectives. The image of a supernatural being as a complex of vaguely related but independent phenomena has been standard in Dark Shadows since undead fire witch Laura Murdoch Collins first appeared on the show in December of 1966, so regular viewers are prepared to learn that the vampiric Barnabas is a subcategory of the syndrome known as “Angelique.”
This episode explains how a couple of the more important props got to be in the places we are used to seeing them. Early in the episode, Barnabas gives Josette a music box. This music box figured heavily in the story from May to August 1967 as a symbol of Josette and as a vehicle for some kind of magic spell that was supposed to turn other people into her. A bit later, we see that Barnabas has hung the portrait of Josette over the mantle in the front parlor of the Old House. It was there when we first saw the Old House in #70, and was the focus of all supernatural phenomena on the show from then until Barnabas reclaimed the Old House in #212.
In April 1967, Dark Shadows had the smallest audience of any of the 13 daytime serials on the three major broadcast networks in the USA. With cancellation looming and nothing to lose, the show introduced vampire Barnabas Collins to its cast of characters, and quickly jumped in the ratings, becoming the first genuine hit of any kind on ABC’s daytime schedule. Since Barnabas was the show’s one selling point, there were long stretches when he was in every episode, and almost every scene.
In November, the show went back in time to the year 1795, when Barnabas was alive and kindly. When the 1795 segment began, Barnabas was close to his uncle, the equally kindly Jeremiah Collins. Jeremiah was cleverer than Barnabas. So, while Barnabas merely showed a benign politeness to bewildered time-traveler Vicki, Jeremiah caught on that she was radically out of place and tried to coach her in the con games she would have to master to survive in her new surroundings. Even so, Jeremiah was dull, and were it not for our knowledge of what he was doomed to become, the living Barnabas would have been even duller. While in 1795, Dark Shadows has to explain not only how Barnabas falls under his curse, but also show how he becomes interesting.
Yesterday, we saw Barnabas in one of the modes in which he was most consistently interesting in 1967, that of comic villain. He’d found out that his wife Angelique was a witch and that by her evil spells she is the source of all the misery that has recently engulfed the great estate of Collinwood, and his response to that information was to make a series of farcically unsuccessful attempts to murder her. At the top of today’s episode, Angelique makes it clear that she is peeved with him about this, and she insists that he stop. She also makes it clear that she will use her magical powers to force him to spend the rest of his life being a dutiful husband, however much he hates her.
Outside the great house on the estate, feather-headed heiress Millicent is talking with caddish naval officer Nathan. It is late and Millicent is worried about the impropriety of being alone with Nathan. It is a charming scene, not least to regular viewers who remember the first months of the show, when the same actors were trapped in a pointless storyline as a couple who were so bored with each other they couldn’t muster the energy to break up. Millicent and Nathan, by contrast, are attracted to each other, zestful, and full of ideas. Millicent’s ideas are mostly silly and old-fashioned, while Nathan’s are mostly concerned with getting his hands on her money. Nancy Barrett and Joel Crothers make the most of these roles. As Nathan, Crothers plays a man who is pretending to be dashing and heroic, but who time and again betrays signs that he is cowardly and venal. As Millicent, Miss Barrett adopts an unmistakably stagy diction, articulating each word with great distinctness. Thus she tells us that Millicent has derived her ideas about life from watching melodramatic plays.
Barnabas comes upon Nathan and Millicent. Seeing him, Millicent exclaims “I’m ruined!” Neither man even acknowledges that she has said this. This is a laugh-out-loud moment, but Millicent is onto something- she really is a character in a melodrama.
Barnabas asks Millicent to help him meet Josette while Nathan and the Countess look on. Screenshot by Dark Shadows Before I Die.
Barnabas is desperate to confer with the gracious Josette. He was engaged to marry Josette until Angelique’s spell put them asunder. Josette’s aunt, the Countess DuPrés, is furious with Barnabas for trying to see her. He tells her that Josette is in great danger and will be safe only if she leaves Collinwood tonight. He refuses to explain the nature of the danger. It’s true Angelique threatened to kill Josette if Barnabas exposed her as the witch, but the warning he is already giving would by itself seem to be enough to provoke that. He might as well tell everything he knows- at least then there would be a chance he would persuade the countess and enlist her as an ally.
Again, regular viewers will see something in the exchange between Barnabas and the countess that those watching the show for the first time may miss. The countess is played by Grayson Hall, who in some of the parts of Dark Shadows set in the twentieth century plays mad scientist Julia Hoffman. Julia knows that Barnabas is a vampire, has made herself complicit in some of his crimes, and wants to be close to him. When we see Barnabas failing to make a connection with the countess, we are reminded that one of the most interesting things about him in 1967 was his relationship with Julia.
They didn’t have camera drones in 1795, so Angelique comes up with the next best thing- she casts a spell that causes a bat to watch Barnabas. The bat isn’t subtle- the sight of it alarms Barnabas and terrifies Millicent. But perhaps that’s the point- Angelique wants Barnabas to know he cannot escape her.
Well-meaning governess Vicki is in jail, about to be tried on a capital charge of witchcraft. That couldn’t happen in the New England that existed in 1795 in our timeband, but many things were possible in the world of Dark Shadows that we don’t see in ours.
Gallant gentleman Barnabas Collins has figured out that Vicki is innocent and that the real witch is his new wife, Angelique. Rather than go to the authorities with his evidence, he decides to take a more direct approach and murder Angelique. That won’t be much use to Vicki, but Barnabas can’t be bothered with details.
The longest sequence of the episode is a farce in which Barnabas pours two glasses of sherry, puts poison in the one he then gives Angelique, and tries to get her to drink. They don’t do “the old switcheroo” and mix up the glasses, but instead go with an equally hoary device of having Barnabas’ mother show up and take Angelique’s glass. Barnabas has to claim the glass is cracked and knock it from her hand.
After the failure of his attempt to poison Angelique, Barnabas opens a hidden compartment of his desk and takes out a dagger. If it weren’t for Robert Cobert’s solemn musical score, the effect would be that of seeing Wile E. Coyote open yet another crate from the Acme Corporation. He goes up to Angelique’s bedroom and lifts the dagger. Since there has been no indication that she has got into her bed, and all we see on it are a lump of covers, the audience has no reason to suppose she is in there. We end with the distinct impression that Barnabas, having barely avoided matricide, is stabbing a mattress.
We first knew Barnabas in the year 1967, when he will be a vampire and will develop from a profoundly bleak presence and an urgent threat to our favorite characters into a comic villain for whom we can’t help but feel a kind of affection as we watch him fail again and again in his elaborate schemes. In that way, his maladroit attempts on Angelique’s life today are entirely typical of the Barnabas we had met before Vicki traveled back in time in November.
In another way, this episode represents one of the biggest retcons in the whole series. Throughout his first eight months on the show, Barnabas nursed a bitter hatred for his uncle Jeremiah Collins. In the first weeks of the 1795 segment, we saw that Jeremiah eloped with Barnabas’ beloved fiancée, the gracious Josette, and that Barnabas responded to this betrayal by killing Jeremiah in a duel. When Barnabas is talking today about Angelique’s black magic, he realizes that Jeremiah and Josette ran off together only because they were under a spell, and that neither was responsible for betraying him. He has no hostility left for Jeremiah.
In the various accounts the vampire Barnabas gave in 1967 of his last years as a living being, he never mentioned Angelique. Nor did he ever say that he, Josette, or Jeremiah had been the victim of witchcraft. Instead, he had indicated that he himself had gotten involved in black magic. In #345, he told his sometime friend, mad scientist Julia Hoffman, that he became a vampire after trying to gain eternal youth, and that Josette killed herself when he offered her that eternal youth. In #358, he uses “the secret magic number of the universe,” which he had learned while studying witchcraft under a warlock on Barbados, to torment Julia. The Barnabas we met when we came to 1795 hadn’t done any of that. Until he learned the truth about Angelique, Barnabas was a man of the Enlightenment and didn’t believe that witches even existed.
Perhaps this is a change Vicki’s arrival and her bizarre behavior have wrought. The stories Barnabas tells in #345 and #358 both took place years after Josette and Jeremiah were married. So perhaps in the original timeline, with no one around yammering about what the first 73 weeks of the show were like, events moved much more slowly. The change of loves took place gradually enough that Barnabas did not feel he had to challenge Jeremiah to a duel, but he was still full of hatred and resentment. Angelique was able to cover her tracks so that no one suspected witchcraft was underway. She gradually lured Barnabas into the occult arts, perhaps giving up the idea of marrying him at some point, certainly losing his attention. By the time he brought the vampire curse on himself, the version of Barnabas in that timeline would have forgotten Angelique and would have come to be consumed by his grievance against Jeremiah. That fits far better with the April-November 1967 Barnabas than does the character we have seen so far in 1795.
Barnabas asks a key question in this episode. When Angelique says that she will always love him, he asks her what she thinks love is. She answers “Why of course I do!,” which probably means that the script called for him to ask if she knew what love was, but “What do you think love is, Angelique?” is a better question. She’s been destroying every relationship that makes him the man he is in order to have him all to herself, suggesting that if Barnabas pressed Angelique to explain what love is, she would wind up saying that it means having total control over someone. As a vampire, that’s going to be Barnabas’ working definition too, suggesting that he will be more like Angelique then than he already is now.
In this episode, the portrait of Josette is delivered to Barnabas’ home, the Old House on the estate of Collinwood. This portrait, haunted by Josette’s ghost, was the dominant presence in the Old House from its first appearance in #70 until Barnabas moved back in there in #221, and was important as a symbol of Barnabas’ obsession with Josette thereafter. The makers of the show left it on the wall of Josette’s bedroom at the beginning of the 1795 segment; we see it there in #374, but they replace it with a different portrait in #377. It’s hard to understand why it would already have been there before Josette formally became a member of the family- perhaps it was just a slip-up that it was there in #374, and they’d always planned to show its arrival at Collinwood.
The Rev’d Mr Trask, a cleric of sorts, is convinced that there is a witch in the Old House on the great estate of Collinwood. He is right about this. He is also convinced that the witch is the eccentric Victoria Winters. He is wrong on this point. The real witch is Angelique Collins, wife of the master of the house, the gallant Barnabas. Barnabas, who as a man of the Enlightenment asserts that there are no witches, is hiding Vicki, and has reluctantly agreed to let Trask perform a rite of exorcism, believing that once he is finished he will have to go away and everyone will have to admit that Vicki is innocent.
At the top of the episode, we see Angelique building a house of cards and delivering a soliloquy about her plan to cast a spell to make it look like Trask’s fraudulent ritual has proven Vicki’s guilt. There is an element of suspense as we wonder what the character’s actions will lead to, and an even more powerful suspense as we marvel at the courage it took for the actress to remain calm enough build a house of cards on what is essentially a live television show. Forget the Daytime Emmys, Lara Parker deserved a medal for this feat.
Angelique recites a spell over the house of cards, then sets it on fire. The first time they used an incompletely contained fire on Dark Shadows was in #191, and as a result of that daring experiment a load-bearing beam caught fire and collapsed in the middle of a scene. They finished taping before putting the fire out, and somehow everyone survived. There was also an off-camera fire during a conversation between Barnabas and Vicki in #290, and Jonathan Frid and Alexandra Moltke Isles just kept delivering their lines while we heard fire extinguishers blasting in the background. As a result of an excessive pre-treatment of the cards with lighter fluid, today’s fire burns faster and expels debris over a wider area than had been intended. I suppose a technical term for a rapid fire that expels debris is an “explosion.” Parker keeps up her incantation while this explosion progresses directly in her face. That shows an entirely different kind of courage than she showed with the house of cards, but she exhibits it in an equally rare degree.
Downstairs, Trask is standing at the threshold of the house, doing his own fire ceremony. He draws Vicki’s initials on the doorstep, holds up a dowsing rod, and jabbers for a while. Then he sets fire to the rod. In her room, Vicki sees flames erupting from the floor. She shouts in panic.
Barnabas is upstairs. He hears Angelique shouting “Eye of fire, heart of ice!” Her shouts grow louder and louder as she repeats the phrases faster and faster. My wife, Mrs Acilius, said that the pattern of Angelique’s voice sounded to her like someone having an orgasm. The willingness to risk the laugh that pattern might bring represents a third form of courage; by this point, we would have to admit that whatever we may think of Angelique, Lara Parker was one of the bravest people imaginable.
Barnabas is about to investigate, but then he hears Vicki shouting “Fire!” Between these two shouting women, he goes to the one who doesn’t sound like she’s enjoying herself. By the time he gets to Vicki’s room, she is gone. He sees no sign of fire.
Vicki runs out the front door, into Trask’s arms. He shouts “I’ve caught the witch!” and forces her to the ground. He looks delighted that his shtick actually worked, for once.
This moment is an odd inversion of the ending of #191. That episode ends with strange and troubled boy David running out of the burning building where his mother, undead fire witch Laura Murdoch Collins, was trying to immolate him, and finding refuge in Vicki’s arms. At that moment, life triumphs over death, and Dark Shadows version 1.0 reaches its conclusion.
When Vicki runs out of the house and into Trask’s arms, death and folly win a victory over life and reason. Nothing comes to a conclusion- the story just gains new layers of complexity. We don’t even go to a commercial break, but get a reaction from Angelique first.
Barnabas talks with Angelique, mystified by what just happened. When he mentions that he heard her in her old room shouting strange words, she lies and says she was in the sewing room. After she leaves, we hear his thoughts- he had searched the sewing room, and knows she is lying. He now believes that there is a witch. He would find it much easier to believe that Vicki, a strange girl who claims to be displaced in time from the year 1967, 172 years in the future, is that witch than to face the prospect that his own wife is, but he can neither overlook the lie she has told nor the sheer improbability that so flagrant a quack as Trask came up with the right answer to any question. He remembers that indentured servant Ben claimed to have been enslaved by the witch, and resolves to find out what Ben can tell him.
We first got to know Barnabas in the months between April and November of 1967, when he was a vampire preying on the living in Vicki’s native time. In those days, he never mentioned Angelique, and there was no indication that he suspected any of the witchcraft we have seen since we embarked on our journey to 1795. Perhaps in the original timeline, when the place Vicki has taken was occupied by a woman named Phyllis Wick, Angelique had to proceed more slowly and carefully, with the result that Barnabas was turned into a ghoul without ever picking up on what was going on. If so, it would be Vicki’s complete failure to adapt to her new time in any way that accelerated the pace of events and thereby exposed Angelique to Barnabas’ suspicions.
Little Sarah Collins misses her governess, the well-meaning Vicki. Unknown to Sarah or her elders, Vicki is a time-traveler, displaced from 1967 by Sarah’s own ghost to come to this year 1795 and see how the troubles that will afflict the Collins family in days to come began. Vicki has utterly failed to adapt to her new surroundings, and is now in hiding, suspected of witchcraft.
Vicki is secreted in the Old House on the great estate of Collinwood, the guest of its owner, gallant gentleman Barnabas Collins. Unfortunately for her, Barnabas’ new wife Angelique is the real witch, and by her harebrained behavior Vicki has volunteered for the role of Angelique’s patsy. Angelique takes advantage of Vicki’s presence in the house to cast spells directing ever more suspicion her way and increasing the likelihood she will be caught.
We see Sarah in the foyer of the great house, tossing a ball in the air. Tossing a ball was one of her favorite pastimes as a ghost in 1967. In those days, she usually sang “London Bridge” while playing ball, but she is silent now. Indeed, we have yet to hear the tune in connection with the living Sarah. She is interrupted by Vicki’s disembodied voice calling her to the Old House. Regular viewers, remembering Sarah as the calmest and most adroit of ghosts, will be intrigued to see the living Sarah bewildered by a supernatural phenomenon.
The voice stops, and we cut to the Old House, where a puzzled Barnabas catches Angelique doing something weird with candles. She makes up a story about having needed the light to search a dark corner for a piece of jewelry she dropped. In the course of the story, she says that she was crawling about “like a cat.” It’s a bit startling to hear her compare herself to a cat, since in #378 she turned Barnabas’ father, haughty overlord Joshua, into a cat. It doesn’t make an impression on Barnabas, though, and he quickly disregards the whole thing.
Back in the great house, repressed spinster Abigail meets her brother Joshua in the drawing room of the great house. She is sure Vicki is a witch and that Barnabas is sheltering her in the Old House. Joshua had earlier given Abigail and her favorite divine, the Rev’d Mr Trask, free rein to investigate Vicki; he now seems to regret that decision, and on no account does he want any member of the family to go to his disowned son Barnabas’ house. When Abigail finds Sarah and forces her to tell the story about hearing Vicki’s voice calling her to the Old House, she seizes the high ground. She insists that Sarah go to the Old House and that she and Joshua follow her there. When Abigail says “Come, Joshua,” she leaves him little choice but to comply.
Sarah enters the Old House through the front door, and for the first time in 1795 the strains of “London Bridge” play on the soundtrack. Apparently Sarah’s visit to her former home marks a step towards her postmortem fate. She calls for Vicki. Barnabas asks Sarah what she’s doing there. Abigail and Joshua appear at the threshold and ask to be admitted. Angelique, as lady of the house, invites them in and offers to make tea. Abigail refuses the offer and announces their purpose. While the adults quarrel, Sarah slips out. We cut to Vicki’s room; evidently Sarah went directly to her, for they are already in the middle of a conversation.
In 1967, the spectral Sarah was an expert in the arts of concealment and escape. She has some of those talents already in her living form. She takes Vicki to a compartment in the attic that none of the adults, not even Barnabas, remembers. Vicki hides there while Abigail and Joshua search the house.
Having found Sarah, Abigail questions her closely. Sarah stands with her back to her aunt; it is uncharacteristic of Abigail to allow this, and we wonder why she does. Young Sharon Smyth plays the scene so well that we are glad to see her face. Abigail asks if Sarah knows that “curious and terrible forces” beset them; Sarah replies with a crisp “Yes, ma’am!” She asks if she knows what happens to little girls who lie, especially to their elders; “Yes, ma’am!” We see the struggle on Sarah’s face as she denies having seen Vicki.
After they complete their search, Joshua agrees that Vicki is not there and is embarrassed by the whole thing. Abigail insists that she is there, citing Sarah’s lies as proof. Now we understand why she let Sarah turn her back on her- she didn’t intend to extract the truth from her, since a lie would serve equally well. Abigail demands that Trask be brought back to perform a rite of exorcism. Joshua reacts to this demand with distaste, Barnabas with indignation, but Angelique persuades her husband to allow it.
After the visitors have left and Barnabas has gone to be alone, Angelique gives a soliloquy about how she will turn Trask’s fraudulent mumbo-jumbo to her own purposes. Vicki’s face is superimposed over hers in an effect we have not seen since the days of blonde fire witch Laura Murdoch Collins. Laura’s face was superimposed over those of people on whom she cast spells, most significantly over parapsychologist Dr Peter Guthrie in #185. Laura’s spell killed Guthrie; evidently Angelique’s plans for Vicki are equally final.
Wrongly suspected of witchcraft, bewildered time-traveler Vicki has found refuge in the home of young gentleman Barnabas Collins. Vicki doesn’t know it yet, but last night Barnabas married a woman named Angelique. Vicki knew Angelique when they were both working in the home of Barnabas’ family, Vicki as a governess, Angelique as a lady’s maid. Unknown to almost anyone, Angelique is the real witch and is glad Vicki has fallen into taking the blame for her evil deeds.
Angelique herself is in the dark about Vicki’s presence in the house. She chances upon Vicki in the morning. Angelique is the only character in the segment of Dark Shadows set in the year 1795 to address her as “Vicki”; everyone else insists on calling her “Victoria” or “Miss Winters.” Since we have known Vicki since the first episode, and we know that her friends call her “Vicki,” hearing her use that form of the name tells us that Angelique has presented herself to Vicki as a friend.
Angelique tells Vicki that she and Barnabas are now married. If Vicki had learned anything from the long string of failures to adapt to the mores of 1795 that have brought her to her current state, she would respond to this by lowering her eyes, curtsying, and saying “Mrs. Collins.” But instead, she reacts with a blank stare. Angelique asks what if she is merely startled by the news, or is shocked. Vicki resumes babbling, still calling Angelique by her first name, still referring to Barnabas by his.
Not only is Vicki continuing to flout the modes of address conventional to the period in which she finds herself, she seems genuinely unaware that a newlywed might be disturbed to stumble upon an attractive young woman her husband is hiding in the house. After a minute or two, it occurs to her to ask Angelique if she wants her to stay. Angelique says that because Barnabas is the master of the house, it is not for her to object. Vicki responds by jumping into her face and exclaiming “But you’re the mistress!” Even after that, she keeps on with her first-naming of Barnabas and Angelique and shows absolutely no sign of awareness that Angelique might be concerned about the nature of Barnabas’ attachment to her.
“But you’re the mistress!”
Downstairs, Angelique asks Barnabas about Vicki. He asks incredulously if she is jealous. Barnabas didn’t visit Angelique in her bedroom on their wedding night and she knows that he tends to make free with servant girls, since that’s how they met. Even so, he can’t figure out why Angelique might be unhappy to find that he has Vicki stashed in the house. It really is a shame Barnabas and Vicki didn’t marry, just imagine what oblivious children they might have had. They might have been the progenitors of a whole line of Detective Frank Drebins.
Later, Angelique has a spell she wants to cast on Barnabas’ aunt, repressed spinster Abigail Collins. She summons indentured servant Ben, whom she has enslaved. She orders Ben to steal Abigail’s hair ribbon from her night-stand. Ben is horrified by the command. It would have been bad enough if he had been caught sneaking into one of the gentlemen’s bedrooms, but he might have been able to talk his way out of that. If he is found in a lady’s bedroom, he’ll be lucky if all that happens is that he’s sent back to prison for several years. Impatient, Angelique tells him not to get caught.
Abigail does catch Ben in her room with the hair ribbon in his hand. She was the first to suspect witchcraft at Collinwood, before there even was any. Ben begs her not to ask him any questions, but she isn’t having it. She presses him, and he says that the witch sent him. She demands he say the witch’s name, wanting to hear him say “Victoria Winters.” He is about to say “Angelique” when we see her, in the Old House, cast the spell that causes him to choke. This scene takes about a minute to make all the points the story needs, but goes on for several times that long. That doesn’t hurt a thing- Clarice Blackburn and Thayer David were such a pair of pros that they could hold the audience’s attention for a good deal longer with a lot less to work with. It’s a fine ending.
Well-meaning governess Vicki is wrongly suspected of witchcraft and needs a place to hide. Young gentleman Barnabas takes her into his house. In her gratitude, Vicki tells Barnabas the truth about herself. She is a time-traveler, yanked back to this year 1795 from her native 1967 by forces she does not understand. Indentured servant Ben enters the room and Vicki leaves. Mystified by her story, Barnabas asks Ben if he thinks Vicki might be a witch after all.
It is exciting when Vicki starts confiding in Barnabas. She has utterly failed to adapt to her new environment, and has none of the abilities she would need to scam her way into a secure place there. She has ended up as an obstacle to story development and an irritating screen presence. If Vicki isn’t going to lie competently, she may as well tell the truth. But that turns out to be a dead end as well- there is no use for Barnabas to make of the information she has given him.
Barnabas doesn’t repeat Vicki’s story to Ben- he just reports that she said something utterly bizarre. What Barnabas does not know, but Ben does, is that there really is a witch in the house- it is Barnabas’ bride-to-be Angelique. Angelique has enslaved Ben, so if he found out Vicki’s secret she would as well, and would be able to use it against her as she frames Vicki for all of her own crimes. Ben proclaims to Barnabas his absolute certainty that Vicki is not a witch, but since he can’t tell anyone about Angelique, this only puzzles Barnabas. Barnabas is further baffled when Ben says he hopes that Barnabas’ marriage to Angelique brings an end to his troubles.
The other day, Angelique tried to solve a problem of her own by raising a corpse from its grave. This was the late Jeremiah Collins, uncle of Barnabas and his best friend until, under the influence of Angelique’s spell, he and Barnabas’ fiancée Josette eloped together. Barnabas responded to that by challenging Jeremiah to a duel. Conscience-stricken, Jeremiah decided to let Barnabas kill him and told Josette that she would be free to marry Barnabas once he was dead.
Angelique had ordered Jeremiah to plague Josette and Barnabas with angry demands that they stay apart. We could interpret that simply as puppetry on Angelique’s part. But today, Jeremiah is harassing Angelique and refusing her repeated commands to go back to his grave. He says he was at peace in the earth until Angelique disturbed him. He was content with his decision to forfeit his life, but now he has become something he didn’t bargain for. Maybe it’s the indignity of that change that accounts for his change of personality, or maybe he’s just cranky because he can’t get back to sleep.
Regular viewers will think of a third possibility. In the segments of Dark Shadows set in 1966 and 1967, we saw other supernatural beings, such as undead fire witch Laura Murdoch Collins and the ghosts of Josette and of Barnabas’ little sister Sarah. These beings looked at first glance like humans, but the more we learned about them the clearer it became that each was in fact a complex of multiple entities, some of which operated independently of and occasionally at cross-purposes with others. As a witch, Angelique might also be a composite being. Perhaps each time she casts a spell, she breaks off a little piece of herself and deposits it within the person she is trying to control. If so, the creature she is trying to send away is not simply Jeremiah, but the body of Jeremiah animated by a chunk of the spirit of Angelique. That would explain why the actions of the risen Jeremiah are characterized by three traits that were alien to the living man, but that Angelique has in abundance- single-mindedness, vengefulness, and ineffectiveness.
Barnabas, Ben, and a clergyman are in the front parlor, ready for the wedding. Angelique takes a long time to come downstairs. Barnabas goes up to her room to see what is keeping her. He finds her terribly upset, insisting that they have the ceremony somewhere else. Barnabas looks in her suitcase, which had a moment before held the clothes she removed to put on her bridal gown. Those clothes have vanished, and in their place Barnabas finds a doll belonging to his little sister Sarah and some pins. Had Barnabas ever seen a horror movie, he would know to interpret this as a clue from Jeremiah that Angelique had caused a recent illness of Sarah’s by sticking pins in her doll, but people didn’t get to the cinema in 1795, so it’s another dead end.
Angelique composes herself and says she will be right down for the wedding. Barnabas leaves the room. The door closes itself, and Angelique cannot open it. Jeremiah enters and tells Angelique she must be punished for disturbing the dead. He takes her to his grave, which is open. Angelique raised Jeremiah some days ago- if the grave has been open this whole time, you’d think someone would have noticed and people would be talking about it. Anyway, he puts her in the grave, and from her point of view we see him throwing dirt into it.
Jeremiah dropping dirt onto Angelique, from her point of view. Screenshot by
This is the first live burial we’ve seen on Dark Shadows. It’s true that the POV shot from inside the grave echoes a moment in #248 when Barnabas, who is in 1967 a vampire, shuts his prisoner Maggie Evans in a coffin and we see him through her eyes, but that coffin wasn’t in the ground.
Harking back as it does to that shocking moment from Barnabas’ early days on the show, the image of the reanimated Jeremiah dropping dirt in the grave invites us to make a comparison between Jeremiah and Barnabas. In life Jeremiah was a mild-mannered, good-hearted fellow, as is the living Barnabas. The destructive behavior he has exhibited since Angelique raised him from the dead is not only typical of her, but also of what we saw from the vampire Barnabas in 1967. Again, we wonder if the fate that awaits Barnabas is not only something Angelique will do to him, but if everything we saw of him in the months between April and November was what Angelique was doing disguised as him.
Closing Miscellany
Angelique’s repeated commands to Jeremiah today to “Go back to your grave!” find an echo in one of the great moments in the history of Dark Shadows conventions, when Lara Parker used that line to explain the Dark Shadows house style of acting:
“Go back to your grave!!!!!”
When Vicki tells Barnabas the truth about herself, the camerawork makes Alexandra Moltke Isles’ strabismus impossible to miss. Previously they had taken great care to photograph her from angles that would obscure this condition, but we’re going to get another clear look at it on Thursday. Combined with the lousy lines the scripts have given Vicki since the beginning of the 1795 segment, it is hard not to suspect that there was some kind of deliberate effort behind the scenes to push Mrs Isles aside.
This was the first episode of Dark Shadows broadcast in 1968. The copyright date printed on the screen at the end still says 1967. They were several months late before they stopped putting “1966” there, so I guess we shouldn’t be surprised they didn’t update it for an episode shown on New Year’s Day.
The ghost of Jeremiah Collins has gone to the newly built great house of Collinwood and made a terrible mess in the bedroom that was to be occupied by a house-guest of the Collins family, the Countess DuPrés. Among those who discover the mess is Angelique, who was the countess’ maid before she became the fiancée of Jeremiah’s nephew, Barnabas. Not everyone in the house knows of the change in Angelique’s station, so it is unclear whether she ought to stick with her former role and clean the room herself or start functioning as a member of the family by calling for a servant to do it. Since Angelique is also the wicked witch who raised Jeremiah from the grave, putting her in this awkward position would seem to be a passive-aggressive way for him to get back at her.
Repressed spinster Abigail Collins, sister of the master of the house, comes into the room. She insults Angelique’s former master, the countess’ brother André, prompting him to leave the room in a huff. Angelique begins to follow André, but Abigail orders her to to stay.
Angelique has taken no care to cover her tracks, and it is obvious to all that something very unusual has been happening around the estate of Collinwood since she arrived. Most of those who have witnessed the strange goings-on are rational, modern people who are reluctant to believe in the supernatural, and the rest have settled on the idea that eccentric governess Victoria Winters is the witch. But Abigail has learned of Angelique’s engagement to Barnabas, has realized that every bizarre occurrence has contributed to making it possible, and has concluded that Angelique is in league with Vicki and the devil.
Up to this point, Abigail has been a figure who did ridiculous things but whom we came to respect as we saw that a person of her time and place might well have interpreted the information available to her as she does. In this scene, she isn’t ridiculous at all. She is mistaken about Vicki, who is a well-meaning innocent. But she has figured Angelique out long before anyone else has even begun to suspect her. Abigail emerges as a character who is smart enough to turn the story in fresh and surprising directions.
Once Abigail has left the room, Angelique summons Jeremiah and tells him she has something for him to do before she will let him return to his grave. Jeremiah has already gone beyond the instructions she gave him, not only in befouling the countess’ room but also in repeatedly showing himself to Naomi Collins, the lady of the house. But I suppose Angelique has such a limited staff she can’t afford to let someone go for overenthusiasm.
We see Barnabas in his new room in the great house. His friend Nathan comes and asks him about the report that he is going to marry Angelique. Barnabas confirms that it is true, and assures Nathan that Angelique is not pregnant.
As written, the scene is a bit of a throwaway, but the actors flirt with each other pretty blatantly throughout the scene. As the screenshot above shows, it begins with Nathan thrusting his crotch into Barnabas’ face while Barnabas smiles appreciatively, and it continues along that line. Considering that Nathan is puzzled that Barnabas wants to marry a woman, even a beautiful one, and that viewers know that Barnabas intends it to be a sham marriage, the flirty tone makes it hard not to recognize a comment on a familiar closet situation. Jonathan Frid and Joel Crothers were both gay, but they had many scenes together and never seemed to be flirting at any other time, so perhaps this comment was intentional on their part and that of director John Sedwick.
After Nathan leaves, Jeremiah appears in Barnabas’ room. He denounces Barnabas for killing him in a duel over the gracious Josette and vows to haunt Barnabas and Josette forever if they marry.
This does not at all reflect the attitude Jeremiah had in life. Jeremiah and Josette married under the influence of a spell Angelique cast on them, and they deeply regretted the pain their elopement brought Barnabas. In his last conversation with Josette before the duel, Jeremiah made it clear that he was going to let Barnabas kill him and that it was all right with him if Josette and Barnabas went on to marry. Jeremiah’s rantings to Barnabas today are Angelique’s words, not his own. This leads us to wonder if she is simply manipulating him as a puppet, or if some fragment of her personality took up residence in Jeremiah when she raised him from the dead. We’ve seen several times that supernatural beings on Dark Shadows are complex phenomena made of parts that work independently and often at cross-purposes with each other, so perhaps when Angelique casts a spell she is dividing herself into parts that will thwart each other’s goals.
Regular viewers know that the segment of the show set in 1795 will show us Barnabas becoming a vampire. We assume that Angelique will be responsible for this transformation. Since the Barnabas we knew in 1967 showed many of the personality traits that Angelique has shown in 1795, seeing her at least use Jeremiah’s reanimated corpse as a mouthpiece for her words and perhaps turn it into a part of herself makes us speculate if the vampiric Barnabas we thought we knew was really Angelique all along.
After Jeremiah leaves Barnabas’ room, Angelique comes in. She tells Barnabas that Abigail is making trouble for them, he tells her about Jeremiah’s apparition, and they decide to marry at once. This three-part sequence in Barnabas’ room- his scenes with Nathan, with Jeremiah, and then with Angelique- mirrors a sequence in Josette’s room in yesterday’s episode, in which she is visited by Jeremiah, then by the countess, then by Angelique. That sequence ended with Angelique telling Josette that she and Barnabas were to be married and thus represented a step towards the wedding. The echo of its structure at the end of today’s installment gives us a sense that the wedding is approaching with irresistible momentum.
Every crisis we have seen in the five and a half weeks since well-meaning governess Vicki came unstuck in time and found herself in the year 1795 has begun with lady’s maid/ wicked witch Angelique attempting to use black magic to win the love of young gentleman Barnabas Collins.
Angelique cannot be satisfied with the progress of her efforts. She has managed to end Barnabas’ engagement to the gracious Josette and has now become engaged to Barnabas herself, but even when he was proposing to her Barnabas explicitly told Angelique that theirs will be a sham marriage, something he is settling for because he knows he can never have his true love, Josette. Along the way, she cast one spell causing Josette to conceive a mad passion for Barnabas’ uncle Jeremiah and another causing Jeremiah to reciprocate it, leading them to elope and Barnabas to kill Jeremiah in a duel. She briefly turned Barnabas’ father, haughty overlord Joshua, into a cat. These events led Barnabas’ aunt Abigail and Josette’s aunt, the Countess DuPrés, to suspect that sorcery was afoot among them and to call in a professional witch-hunter, the Rev’d Mr Trask. Only the chance combination of Trask’s comic ineptitude, Vicki’s total failure to adapt to her new surroundings, and Barnabas’ cowardly unwillingness to tell anyone that he and Angelique had had an affair some time before kept Angelique from being exposed before she could lure Barnabas into even a sham marriage.
Barnabas’ agreement to marry Angelique came as the indirect result of another near-disastrous blunder of hers. In a fit of pique, she brought a grave, potentially fatal illness upon Barnabas’ little sister Sarah. When Barnabas happened to see her while Sarah was at her sickest, it dawned on Angelique that she could use his fear for her life as leverage. So she extorted from him a promise to marry her if she cured Sarah. Barnabas has told that story to his mother Naomi, who repeated it to her husband Joshua. Evidently none of them realized that it was much stronger evidence of witchcraft than were even the most bizarre of Vicki’s words and deeds, but that was another case of dumb luck sparing Angelique from the consequences of her actions.
In #377, we heard Angelique thinking about her spells and telling herself that once she has cast them she cannot undo their effects. You might think that because she knows about this limitation on her powers and has already seen one spell after another go wrong, she would be somewhat circumspect about raising the dead, but she is nothing daunted. Yesterday, Angelique summoned Jeremiah from his grave. She also caused Josette to go to the grave in time to see his hand burst out of the soil. This was part of a plan to drive Josette crazy. But again, her efforts misfire. Naomi saw Josette leaving the house and followed her to the grave, where she too saw the hand. With a witness confirming that she saw what she thought she saw, Josette would seem much likelier to keep her grip on sanity than she would be were she the only one who saw the phenomenon.
Today, Josette and Naomi run into the manor house of Collinwood, finding Joshua in the front parlor with Josette’s father André. They tell the men what they saw, and do not get an intelligent response. André hustles his daughter upstairs and puts her to bed, while Joshua stays in the front parlor and verbally abuses Naomi. When Naomi sees Jeremiah’s reanimated corpse outside the window, Joshua refuses to look until it has gone, then declares that its absence proves that she is an unreliable drunkard.
Later, Naomi tells the countess what she and Josette saw. The countess asks if Naomi now agrees that there is witchcraft at Collinwood. Naomi agrees that it seems probable, but says that she cannot believe that Vicki is a witch. They run through the other possible suspects. When they get to Angelique, the countess says that “It would make her more interesting.” She thinks a moment, then dismisses the possibility, saying that Angelique was a child when she entered her service, and that she has always been too boring to be a witch.
We spend some time in Josette’s bedroom. Jeremiah’s ghost wakes her, demanding that she come with him. This had not been Jeremiah’s attitude before his death, when he was so consumed with remorse at what he and Josette had done that he resolved to let Barnabas kill him. He is functioning as Angelique’s sock puppet. We might wonder if he is simply compelled to speak these words, or if she has deposited some share of her personality in his body.
In the morning, Josette awakens again, this time finding her aunt in the room. The countess offers to stay, but when Angelique comes with coffee the ladies decide it would be best for her to take over the vigil while the countess prepares for the upcoming move from the current manor house to the newly built great house.
Angelique breaks the news to Josette that she and Barnabas are to marry. Josette is devastated, but tells Angelique only that she must no longer do the work of a servant, and that she hopes her marriage will be a happy one. Whatever we may know about the injustices of the social system that has exalted Josette and subordinated Angelique, Josette as an individual shows such perfect kindness to Angelique that even the most class-conscious socialists in the audience would have to sympathize with the grand lady and be angry with her rebellious maid.
Joshua and Naomi arrive in the foyer of the great house, followed a moment later by the countess and Angelique. This is the home of the Collins family on the segments of Dark Shadows set in centuries other than the eighteenth, and was where regular viewers got to know them in the first 73 weeks of the show. The old manor house was introduced in #70 as a haunted relic, and since #221 has been the lair of Barnabas, who is in 1967 a vampire. So in terms of its dramatic date, this is the first time the family has settled into what we know as its proper home.
The ladies go upstairs to the room assigned to the countess. The room was originally to be Jeremiah’s. They find that the door is locked. The countess suspects that Vicki is hiding inside; indeed, she had hidden in the house earlier, making her the first person ever to spend a night there. But the countess’ theory is exploded when they hear a man laughing maniacally from the inside. We know that Jeremiah has moved into the room after all. Hearing the laughter, Naomi and the countess are horrified; Angelique is simply bewildered. She stands behind the others, partially blocked from our view. Unable to control what comes next, she is pushed out of the center of attention.
In episode 368/369 of Dark Shadows, haughty overlord Joshua Collins of Collinsport, Maine told his house-guest, the Countess DuPrés, that he was surprised she still chose to “affect a title,” since in this year of 1795 “France has followed our example and become a republic.” After the countess handed Joshua his head, he fumed to his wife Naomi that her snobbish Old World ways offended him, since he is such a devout believer in human equality.
It was immediately clear to any viewer that Joshua was being hypocritical. He tyrannizes his family and treats his servants as domestic animals that have unaccountably, and rather inconveniently, gained the power of speech. When he says that all men are equal, he means that he, personally, is the equal of anyone in a sufficiently lofty position, and the superior of everyone else.
Audience members who know something about the history of the late eighteenth century in the USA and France will find more to savor in Joshua’s preposterous position. By 1795, the French Revolution had gone through its most radical phases, and was anathema to everyone in the USA other than some of the nascent political tendency led by Thomas Jefferson, a tendency known in the southeast and New England as the Republican Party and in the middle states and the west as the Democratic Party. When Joshua says with great satisfaction that “France has followed our example and become a republic,” he is identifying himself with the most militant factions of the Jeffersonian party, and when he tells Naomi that “all men are equal” he is echoing the most famous passage of Jefferson’s most celebrated writing.
Ridiculous as it is to hear Joshua invoke the egalitarian rhetoric for which Jefferson was so well known, as a major landowner in a rural area far removed from the major cities he was perfectly typical of the most important backers of the Democratic/ Republicans. Jefferson himself was a member of this category, and he displayed both a remarkably sophisticated understanding of the leftwardmost theorists of the French Revolution, as demonstrated for example in the edition of the works of Destutt de Tracy that he prepared for publication in 1817, and a dismally cruel approach to his livelihood as a slave-holding planter.
When Dark Shadows was on the air in 1966-1971, the party that traced its origins to Jefferson was undergoing a revolution of its own. The coalition he forged between working-class groups in the north and rich slave-owners in the south had been an inspiration to the Democratic Party from the days before the Civil War right through the presidencies of Woodrow Wilson and Franklin Roosevelt. After World War Two, the African American freedom movement finally scrambled this unlikely coalition, winning Black southerners the vote and challenging the dominance the heirs of the slave-owners had long held in the Democratic Solid South. Thoughtful Americans, seeing this change, might well think back to the origins of the Democratic Party and to the ridiculous incongruity of Jefferson’s soaringly egalitarian words coming out of his and other oligarchic mouths.
At the top of today’s episode, Joshua is very thorough about betraying all of Jefferson’s ideals. He tells Naomi that the common folk of the town must not know that their son Barnabas killed his uncle Jeremiah in a duel. Naomi replies that everyone already knows; Joshua insists that they do not, and declares that they will believe what he tells them to believe.
One of the major themes of Jefferson’s correspondence, as indeed of Destutt de Tracy and other Enlightenment philosophes, was what Karl Marx, a close reader of Destutt de Tracy, would call “false consciousness,” the tendency of the oppressed classes to see the world in categories generated by the ruling class, and that if false consciousness were erased the oppressed would rise up and sweep away all manner of social evils. Joshua’s determination to keep the working people of Collinsport in the dark about what is happening on the estate of Collinwood puts him at the opposite extreme from the beliefs his leader Jefferson professed. In his own life, Jefferson himself set about enforcing regimes of lies on more than one occasion, as for example when he used his office as president of the United States to cover up the crimes of General James Wilkinson. Even viewers who hadn’t read Jefferson’s letters and who were unaware of Jefferson’s less inspiring actions may well have known, in 1967, that the confidence which the Declaration of Independence expresses in what will happen if “the facts be submitted to a candid world” sat uneasily with the lies on which slavery in particular and white supremacy in general rests.
Joshua begins dictating to Naomi a fictitious story that sounds oddly familiar to regular viewers. Before well-meaning governess Vicki was plunged into her uncertain and frightening journey into the past, we had heard several versions of the Collins family history, none of which resembles the events that we have actually seen play out so far. As Joshua tells Naomi what he has decided people should believe, for the first time the outlines of the Collins family history published in the 1950s come into view. That history is not only sustained by false consciousness, but has its origins in a brazen lie.
Joshua is busy fabricating when Naomi interrupts him with more bad news. Barnabas has decided to marry Angelique, maid to the Countess DuPrés and to the countess’ niece, Barnabas’ former fiancée Josette. The great egalitarian Joshua is thunderstruck that his son would fall into the clutches of an “adventuress.”
Joshua sends Naomi to fetch Barnabas. He thunders his disapproval of the marriage, and Barnabas stands his ground.
Later, we see Josette in the cemetery, at Jeremiah’s grave. Barnabas spots her, and wonders whether he should tell her about his engagement to Angelique. He doesn’t want her to hear of it from someone else, as she surely will very soon. But the place could not be less appropriate. He approaches her; they have an awkward little talk, in the course of which he urges her to hate him for killing her husband. She says she cannot. She tells him not to say any more. He is helpless.
Angelique arrives and tells Josette that her carriage is waiting. Josette invites Barnabas to ride back to the manor house with them; he declines. Josette leaves the two of them alone for a moment; with a note of jealousy that belies her agreement to a sham marriage to a man who will always love Josette, she asks Barnabas if she interrupted something. He says that she did not. That’s true- he had already given up the idea of telling her about their engagement when Angelique joined them.
Back in the manor house, Joshua summons Angelique to the front parlor, where he offers her $10,000 to relinquish her claim on Barnabas and go back to the island of Martinique. It is difficult to compare prices between 1795 and 2023; to get a sense of proportion, we might remember that when Joshua offered Vicki a job as governess to little Sarah Collins in #367, he offered her a salary of $4 a week, and that this was rather a generous rate of pay for the position. So it would take even an upper servant 2500 weeks, that is to say almost fifty years, to earn the amount of money Joshua is offering Angelique.
Angelique refuses Joshua’s bribe. He says he is prepared to offer more, but when he sees that she is firm in her refusal he switches to threats. Naomi intervenes and says that she does not want to break ties. With Naomi’s promise of friendship, Angelique agrees to wait until the mourning period for Jeremiah is complete before marrying Barnabas.
What returning viewers know that Joshua, Naomi, Barnabas, the countess, and Josette do not is that Angelique is not only a maid, but is also a witch. It was under her spell that Josette, though in love with Barnabas, conceived a mad passion for Jeremiah, that Jeremiah, though a loyal friend to Barnabas, reciprocated that passion, and that the two of them, though they struggled with their consciences, eloped. That elopement prompted the jilted Barnabas to challenge his uncle to a duel, and his bewilderment at his own actions prompted Jeremiah to delope and let Barnabas kill him. Angelique and Barnabas had had a brief romantic fling before he became engaged to Josette, and she believed that once Josette was out of the way Barnabas would return to her.
It hadn’t quite worked out that way. In her frustration at Barnabas’ continued preference for Josette, Angelique cast a spell on Sarah, sickening her and threatening her life. When she saw how upset Barnabas was by his little sister’s illness, Angelique said that she could cure it, and extorted his promise to marry her if she did so. She released Barnabas from that promise in #390/391. When he told her that Josette would always come first for him, even though he knew there could never again be anything between them, she said she would marry him anyway. Apparently thinking he wouldn’t be likely to find another woman willing to enter a sham marriage on that basis, Barnabas proposed, and Angelique accepted.
In their conversation in the parlor, Joshua tells Angelique that he knows about the promise she extorted from Barnabas with her ability to cure Sarah. Evidently Barnabas told Naomi about that. There are those in the house who believe that witchcraft is afoot; indeed, Vicki is in hiding, having been accused as the witch. This story would seem to be proof positive that Angelique, not Vicki, is the guilty party, and she does widen her eyes when Joshua brings it up. But he and Naomi don’t make the connection.
Back in the graveyard, Angelique is holding a miniature coffin and casting a spell.
Where did she get that miniature? Screenshot by Dark Shadows Before I Die.
In her bedroom, Josette hears Angelique’s disembodied voice, saying that Jeremiah is not dead. She runs to the front door, where Naomi sees her. Unable to dissuade her from going out in the night, Naomi follows Josette to Jeremiah’s grave. Josette keeps hearing the voice; Naomi does not hear it. But when Jeremiah’s hand bursts out of the soil, both women see it.
Jeremiah waves to the ladies. Screenshot by Dark Shadows Before I Die.
In the parts of Dark Shadows set in the twentieth century, Joan Bennett played matriarch Elizabeth Collins Stoddard. Of all the major characters, Liz was the most reluctant to acknowledge the existence of supernatural forces, and she was the one who was least likely to see the evidence of such forces that abounded in the world around her. So when we see her as Naomi watching Jeremiah’s hand reaching out of his grave, it is the first time we have seen her react to an incontrovertible sign of the paranormal. It makes us wonder how far back in the Collinses’ past the roots of Liz’ denial extend.
Dark Shadows Commentary 