Christianity – Dark Shadows Commentary

Episode 886: One of the most terrifying tales ever told

In #701, broadcast at the beginning of March 1969, recovering vampire-turned-bumbling protagonist Barnabas Collins was trying to solve some problems his distant cousins were having, and inadvertently came unstuck in time. He found himself in the year 1897, where his vampirism was once more in full force. Barnabas spent the next eight months in that year, precipitating one disaster after another around the estate of Collinwood and the village of Collinsport.

As summer gave way to fall of 1897, Barnabas’ friends managed to put his vampirism back into remission. In #844, he met Kitty Soames, the dowager countess of Hampshire. Despite what her title would suggest, Kitty was an American woman in her twenties. Barnabas recognized her as the reincarnation of his lost love Josette. In February of 1796, Josette found out that Barnabas had become a vampire and that he wanted to kill her and raise her from the dead as his vampire bride. She flung herself to her death from the cliff on Widows’ Hill rather than let him do that to her.

In the eight weeks following Kitty’s first appearance, Josette’s personality irrupted into her conscious mind more and more frequently. Josette wanted to live again and to be with Barnabas. By last week, Kitty could hear Josette’s voice talking to her through the portrait of her that hangs in the Old House on the grounds of Collinwood. Josette suggested that if Kitty stopped resisting her, the two of them could both live, resolving themselves into a composite being.

In Thursday’s episode, the boundary between Kitty and Josette had become very indistinct. As Kitty, she agreed to marry Barnabas that night, later to wonder why she had done so. She was holding Josette’s white dress in her hand and struggling with the idea of putting it on when she abruptly found herself wearing it. Barnabas entered the room just in time to see her bodily assumed into the portrait. He reached up to the moving image of Kitty overlaid on the painted likeness of Josette, and both he and Kitty vanished at the same instant.

In Friday’s episode, Barnabas found himself lying on the ground, wearing clothes he had last put on in 1796. He learned that it was the night of Josette’s death. He is a vampire in this period, but he is confident he can again be free of the effects of the curse. He does not want to kill Josette, but to take her back to 1897 with him. His efforts to that end were not at all successful, and Friday ended with her on the edge of the cliff. She hears footsteps, which she and the audience have every reason to think are Barnabas’. If she sees him, she is prepared to jump.

Neither Kitty’s assumption into the portrait nor his own translation to 1796 prompt Barnabas to ask a single question about what forces are at work around him. Regular viewers would not expect him to. He lives in a universe where time travel is easy. Not only did he travel from March 1969 to 1897 without even trying to do so, but in #661 he managed to get from January 1969 to 1796 by standing in a graveyard at night and shouting for one of the residents to give him a ride. And in #365, he was present at a séance where the ghost of his little sister Sarah, speaking through well-meaning governess Vicki Winters, said that she would “tell the story from the beginning.” Vicki then vanished from the circle and Sarah’s governess, Phyllis Wick, materialized in her place. For the next four months the show was a costume drama set in the 1790s, where Vicki flailed about helplessly while Barnabas became a vampire, Sarah died of exposure, and Josette jumped off Widows’ Hill.

Barnabas and we also know that portraits are powerful in the universe of Dark Shadows. When he is in full vampire-mode, he communicates with his victims and potential victims through a portrait of him that hangs in the foyer of the great house of Collinwood. Much of the action in the 1897 segment had to do with a magical portrait that keeps Barnabas’ distant cousin Quentin from turning into a werewolf. Quentin had a romance with Amanda Harris, a woman who came to life when another magical portrait was painted.

Barnabas knows, not only that portraits in general have power, but also that Josette’s portrait in particular is powerful. In his second episode, #212, he went to the Old House and talked with strange and troubled boy David Collins, who often communed with Josette through her portrait. After David left him alone there, Barnabas addressed the portrait and told Josette that she would no longer function as the tutelary spirit of the Collins family. At that point Josette was supposed to be Barnabas’ grandmother who sided against him in a fateful family battle, but even after she was retconned as his lost love he felt the portrait’s power. So in #287, Vicki had invited herself to spend the night at Barnabas’ house. While she slept, Barnabas entered the room, intending to bite her. But he looked at the portrait of Josette and found that something was stopping him from doing so.

Barnabas would not have any way of knowing it, but in #70 Dark Shadows‘ first major special effect came when we saw Josette’s ghost take shape in front of her portrait and take three steps down from it to the floor of the room where it was hanging then, the front parlor of the Old House. She then turned, looked at the portrait, and went outside, where she danced among the columns of the portico. Longtime viewers will see Kitty’s assumption into the portrait as a reversal of this momentous little journey.

Most people nowadays who have been watching the show for some time will therefore take the strange goings-on as much in stride as Barnabas does. But viewers at the time may have had a different reaction. Friday’s episode and today’s originally ended with announcements over the closing credits. These announcements were not on the original master videotapes from which Amazon Prime Video and Tubi and the other streaming apps take their copies of the episodes, and so most viewers these days don’t hear them. But evidently one of the DVD releases reproduces them as they were preserved on some kinescopes. One promises that in Tuesday’s episode “one of the most terrifying tales ever told” will begin; the other, that it will be “one of the most unusual tales ever told.”

A terrifying tale suggests a mighty villain. By the end of the 1897 segment, all the villains have either turned into protagonists, as Barnabas, Quentin, and wicked witch Angelique had done; been heavily defeated, as sorcerer Count Petofi had been; or were dead and forgotten. So “one of the most terrifying tales ever told” would seem to require a new villain, or perhaps a new group of villains. And if it is also “one of the most unusual tales ever told,” those villains will have to be strikingly different from anything we have seen before.

So, having heard those announcements, we will be less inclined to chalk Barnabas’ latest adventure in anachronism up to the usual way things are on Dark Shadows. We will be looking for signs that some previously unknown and hugely formidable malevolent force is luring him into a trap.

At first, no such signs seem to be forthcoming. The footsteps that alarm Josette turn out not to be Barnabas’, but those of her aunt, the Countess DuPrés. The countess talks Josette down and takes her back to the great house of Collinwood. Having saved Josette’s life, the countess takes her to a room occupied by fluttery heiress Millicent Collins. The countess asks Millicent to sit with Josette while she runs an errand.

Millicent means well, but always makes everything hilariously worse. Seeing that Josette is shaking, she observes that she is suffering a shock. She asks very earnestly “Was your shock a romantic one?” Josette responds by wailing. Millicent keeps talking about the dangers of love, causing Josette to get more and more upset. Longtime viewers will remember that Millicent will turn from a comic figure to a tragic one soon after this, when she falls in love with an evil man. That tinges our reaction with sadness, but Millicent’s total insensitivity to the effect she is having on Josette makes for an effective comedy scene. No matter how much the oblivious Millicent is worsening Josette’s mood, this hardly seems likely to be part of a grand evil scheme.

It turns out that the errand the countess had to run was a visit to Barnabas, who is waiting in Josette’s room. This time Barnabas has actually had a sensible idea. Rather than go to Josette on top of the cliff as he did the first time through these events, he asked the countess to go. The countess confronts him about his status as a walking dead man. Barnabas will not explain- how could he? He asks the countess if she thinks he is a ghost; she does not answer. He insists on seeing Josette; she says she will not allow it. He says he does not want to force her to help him; she declares that he cannot force her. Finally, he ends the exchange by biting her.

The countess goes to Millicent’s room and tells Josette to go back to her own room. Millicent is surprised the countess doesn’t go with her, protesting that Josette is in no condition to be left alone. The countess responds numbly.

The countess is one of three characters we have so far seen Grayson Hall play. The first, mad scientist Julia Hoffman, offered herself to Barnabas as a victim in #350; he declined the offer. Julia was motivated by a mixture of despair over the failure of her first attempt to cure Barnabas’ vampirism, an obligation to prevent him harming others, and her own unrequited love for him, so she was disappointed when he said no. The other, broad ethnic stereotype Magda Rákóczi, told Barnabas to “Bite me!” when they were at the grave of her husband, his onetime blood thrall. He refused to do that, too. Magda was angry and defiant, wanting to get something horrible over with, so her reaction was more ambiguous. The countess didn’t know Barnabas was a vampire until his fangs were in her neck, so she is just dazed.

That Hall’s other characters expected Barnabas to bite them, and in Julia’s case hoped he would do so, shows that no new force is needed to explain why he bites the countess. And bad as a vampire’s bite is, from what we have seen in previous segments of the show we can be sure that the countess will forget all about her experience as Barnabas’ victim once he leaves. Besides, when he came back in time in January Barnabas triggered a chain of events that led to the countess’ death- we can assume that whatever he has put in motion this time will have a different outcome for her. So while the bite still has its echoes of rape and is therefore a horror, it in no way shows the presence of any fresh villain that is about to set off “one of the most terrifying tales ever told.”

Josette is in her room. The secret panel opens, and Barnabas enters. She is shocked to see him. He assures her that he does not want to kill her and raise her as his vampire bride; after a bit of prodding, she gets him to admit that this was, at one point, his plan. He starts explaining to her that he has come to her after a sojourn in the 1890s. She reacts with disbelief and confusion. He keeps talking. He asks her if she remembers Kitty Soames. At first the name does not ring a bell, but as he goes on she recognizes what she had thought to be a dream in which she was talking with her portrait. He tells her that it was no dream, but that just a few hours before they were together in that other century.

Finally, Barnabas persuades Josette to meet him at the Old House. He says they must go separately, since he has to go to his friend Ben Stokes and ask him to stand guard for them while they disappear into the portrait. She wants to say goodbye to her aunt the countess, and Barnabas tells her to write a note. They kiss passionately. One wonders if Josette notices the taste of her aunt’s blood on Barnabas’ lips.

Barnabas’ decision to go to Ben and send Josette to the house on her own doesn’t make much sense. This is the first we have heard they need someone to stand guard, and there is no apparent reason why they should. Moreover, the countess is right there in the house with them, and she is under Barnabas’ power. The three of them can go to the house together, Josette can say goodbye to her there, and if they need someone to stand guard she can do it. Afterward she can tell Ben what she saw and tell lies to anyone else who has questions about where Josette went. Besides, regular viewers of Dark Shadows know that when two people are supposed to go to a place separately, they never actually meet there. A smart character who understood how things work in this universe would know that Barnabas’ decree that he and Josette must take their own paths to the house means that they are doomed. But contrary to the glimmers of brainpower Barnabas showed earlier, he has never been that smart. He is so much a creature of habit that his decision to send Josette to the Old House by herself bears no traces at all of any outside influence, least of all the influence of the new villain we are looking for.

Barnabas is on his way across the grounds of Collinwood to meet Ben when it dawns on him that he is lost. This is the first thing he has done today that is out of character. He has been on the estate for centuries, and knows it surpassingly well. He looks around and sees a cairn, a large stone structure. The cairn has a flat surface in the middle and is flanked with torches and decorated with carvings resembling coiled serpents. Though he does not know where he is, he knows he has been following the same path he used shortly before, and that no such thing was there at that time or in the area ever before. Hooded figures approach, a man and a woman. They make gestures that he cannot understand. He cannot see or feel anything binding him, but neither can he move his feet or use his vampire powers to dematerialize. At last we have encountered the new presence that is supposed to deliver “one of the most terrifying tales ever told.”

Back in the great house, Millicent and the countess discover that Josette is gone. They read the note. When Millicent reads that Josette has gone to be with Barnabas, she is puzzled. All she knows is that Barnabas is dead. As a visitor from light comedy, she assumes that death is a full-time occupation. She tells the countess that to be with Barnabas, Josette will have to die. The countess replies that “Many have died for love.” Millicent is shocked by the countess’ resigned tone, and declares that she will not give up on Josette even if the countess does.

It would have been impossible for Barnabas to explain the situation to the countess while she was actively opposing him, but one might have thought that after he had bitten her and broken her will he might have tried to reassure her that his plans for Josette were now benevolent. The utter hopelessness in her voice when she says that no one can help Josette suggests he didn’t even try. Again, it wouldn’t have taken the influence of any outside force to cause Barnabas to skip this. As a vampire, he is a metaphor for extreme selfishness, and when he is pressed for time he is especially unlikely to take other people’s feelings into account in any way. Though it is a bit of a shame he didn’t try to smooth things over with the countess, there is nothing in his behavior that needs explaining, and too little at stake here for us to imagine that the mysterious forces launching “one of the most terrifying tales ever told” would care much about it.

In the Old House, Josette is looking at her portrait and wondering why Barnabas is late. She talks herself into believing that he was lying when he told her the story about 1897. She jumps to the conclusion that he really is going to turn her into a vampire, and declares she has nothing left to live for. She takes out a vial she had with her when she was with Millicent and drinks it. It is poison, and she dies.

Back in the mysterious clearing in the woods, Barnabas loses consciousness. The hooded figures say some prayers to Mother Earth, then lay him on the cairn. They place some foliage on him. This action recalls the sprinkling of grain on the necks of animals led to altars in ancient Indo-European paganism, an act known in Latin as sacrificium- it was this ritual act, not the killing of the animal, that made the animal sacer, that is, set aside for the gods. The man declares that when Barnabas awakens he will recognize him and the woman, and that he will then lead them “to a new and everlasting life.” My wife, Mrs Acilius, and I reacted to the idea of Barnabas as a guide to enlightenment the same way every regular viewer of Dark Shadows would, viz. with gales of laughter.

Oberon and Haza sacrifice Barnabas on the cairn. Screenshot by Dark Shadows Before I Die.

If the hooded figures represent the force that has directed the events of this episode and Friday’s, the force that we have been promised will bring us “one of the most terrifying tales ever told,” then something that happened in them must have been a necessary precondition for the sacrifice of Barnabas. After all, that force had him under its power when he disappeared from 1897 and found himself lying on the ground. He could just as easily have materialized on the cairn, accompanied by the hooded figures with their foliage.

The only development in these two installments that would seem to be significant enough to qualify as such a precondition is Josette’s poisoning of herself. That Josette jumped to her death from Widows’ Hill is one of the most firmly established parts of the show’s continuity. Artist Sam Evans told Vicki about it in #5. In #185, a very different version of Sam saw Josette’s portrait for the first time and identified her as “the lady who went over the cliff.” In #233, Barnabas gave a vivid and rather indiscreet account of Josette’s death to Vicki and heiress Carolyn. We saw Josette make her leap in #425, and in #876 the leap was reenacted with maidservant Beth Chavez in Josette’s role and Quentin in Barnabas’. So having Josette poison herself instead of taking the jump is an example of something Dark Shadows did several times in the later phases of the 1897 segment, making a retcon into a self-conscious plot point. That leaves us with a puzzle. Why does it matter so much just how Josette went about killing herself?

Josette’s original death was a desperate flight from vampirism. It barely qualified as a suicide at all. Josette was cornered at the edge of the cliff, seeing no way but a mortal leap to escape transformation into a bloodsucking fiend. She went over the cliff in a spontaneous act that prevented the killings and enslavements that she would have inflicted on others had Barnabas succeeded in making her into the same kind of monster he was. This time, she has been keeping a vial of poison with her, so that her suicide is a premeditated act. Moreover, she drinks it when she is still alone, motivated not by a clear and present danger but by her purely intellectual, and as it so happens faulty, analysis of the situation. She still has options, and she is helping no one. So it could be that “one of the most terrifying tales ever told” is supposed to begin with the audience disapproving of Josette’s suicide on moral grounds.

This doesn’t seem very promising, but we should mention that writer Sam Hall probably did not approve of suicide. He was a churchgoer, serious enough about his Lutheran faith that he insisted Shirley Grossman convert from Judaism before they married and she became Grayson Hall. Christians have traditionally regarded despair as a sinful state and suicide as a religious offense. And Hall does seem to have been in a religious mood at this period. Lately his episodes have shown evidence that he was reading the novels of George MacDonald, a nineteenth century Congregationalist minister whose works of fantastic fiction were enormously popular in their day, but which are suffused with such a heavily Christian atmosphere that by the late 1960s their readership was a subset of that of such self-consciously Christian fans of MacDonald’s as C. S. Lewis, J. R. R. Tolkien, and W. H. Auden. Indeed, the three priests who hosted the podcast God and Comics admitted in a 2022 installment of their show that MacDonald’s novels reminded them a little too strongly of their day jobs to count as fun reading for them.

If Hall was feeling pious enough to keep reading MacDonald, he may well have seen Josette’s intentional and unnecessary self-poisoning as a prelude to “one of the most terrifying tales ever told.” Still, nothing we have seen so far explains just how that would work. Maybe we will find out later that Josette’s soul is in need of some kind of intervention from the other characters to avoid damnation. Lutherans aren’t supposed to think in those terms, but not even MacDonald, churchy as he was, ever let any kind of orthodoxy get between him and a good story.

Today marks the final appearance of both Millicent and the countess. It is also the last time we will visit the 1790s.

The hooded figures Barnabas meets today are identified in the credits as Oberon and Haza. Oberon, King of the Fairies, was a figure in medieval and Renaissance folklore whom Shakespeare used as a character in A Midsummer Night’s Dream. Also, MacDonald mentioned Oberon occasionally in his novels. I don’t know where Hall came up with “Haza.” Bookish people pick up vocabulary items all the time, so any of the various words in the world that take that form might have popped into his head when he was writing this episode.

Oberon is played by Peter Kirk Lombard, Haza by Robin Lane. Miss Lane’s acting career seems to have peaked with her turn as Haza, but for the last six years she has been releasing videos on various platforms under the title Badass Women 50+. As of this writing, her bio on YouTube says that she is 89 years old. Until 2022, her videos ran on a cable TV service in NYC, where she was still living then and for all I can tell is still living now.

Peter Lombard died in 2015. He worked steadily on Broadway for a couple of decades. From the point of view of a Dark Shadows enthusiast, the most interesting work he did there was in the original production of 1776, a cast which also included Dark Shadows alums David Ford, Daniel F. Keyes, Emory Bass, and Virginia Vestoff. Those four were all principal members of the cast, while Lombard was a stage manager and Ken Howard’s understudy in the role of Thomas Jefferson. When the cast appeared on The Ed Sullivan Show, Howard was absent, but the part of Jefferson was played not by Lombard, but by Roy Poole. I think I can spot Lombard in the background in the costume worn by Poole’s main character, Stephen Hopkins of Rhode Island.*

The old age makeup makes it impossible to be sure, but I suspect this is Lombard as Stephen Hopkins.

Lombard bore a resemblance to Carel Struycken, the actor who played the very tall man in Twin Peaks. So much so that when I first saw this episode I was certain he was the same person. But they aren’t related. I do wonder if David Lynch or Mark Frost or casting director Johanna Ray saw this episode and had Lombard in mind when they cast Mr Struycken as “The Fireman,” who like Oberon appears unexpectedly and represents a remote and mysterious world.

*Stephen Hopkins is not only a character in 1776, but also figures in H. P. Lovecraft’s “The Strange Case of Charles Dexter Ward.” Lovecraft says that (the fictional) Joseph Curwen had been a friend and supporter of his when (the historical) Hopkins was first governor of Rhode Island, but that when Curwen was exposed as a menace Hopkins personally took part in the raid on Curwen’s place. Since the story beginning today is based on another of Lovecraft’s tales, a connection between Lombard and Stephen Hopkins qualifies as a mildly amusing coincidence.

Episode 780: Carl was not mad

In yesterday’s episode, inveterate prankster Carl Collins told his brother, the rakishly handsome Quentin, that their distant cousin Barnabas was a vampire. Quentin has problems of his own, and he is counting on Barnabas to help him. So he locked Carl up in Barnabas’ hiding place, expecting that when night came Barnabas would prune one more branch off the Collins family tree.

Today, Quentin finds that Carl has escaped. He goes to Barnabas and tells him what has happened. Carl’s practical jokes annoy Barnabas intensely, and Barnabas has never bothered to conceal his disdain for him. He reacts to Quentin’s news with fury and a lot of orders. When Quentin later finds Barnabas standing by Carl’s corpse in the drawing room of the great house of Collinwood, he is really torn up about his brother’s death for almost a whole minute.

Quentin mourns for Carl- blink and you’ll miss it. Screenshot by Dark Shadows Before I Die.

A knock comes at the door; it is the oppressively evil Rev’d Gregory Trask. Quentin keeps Trask in the foyer for a bit while Barnabas hides Carl’s body. When Trask forces his way into the drawing room, Barnabas is gone. Carl’s body is cunningly hidden… behind the curtains, propped upright. Of course it falls out almost immediately. Earlier in the episode, Carl took Trask to Barnabas’ hiding place, and we saw that Barnabas had single-handedly lugged his coffin and the structure on which it rests some distance away. If he is strong enough to do that, surely he could have tossed Carl’s body out the window. And regular viewers know that there is a secret panel in this room, of which Barnabas has repeatedly shown that he is well aware. They would probably have expected him to hide the body there. That he just stashes it behind the curtains where it is certain to come into Trask’s view suggests that he isn’t even trying to get away with this particular murder.

Closing Miscellany

John Karlen is breathing pretty deeply during Carl’s big closeup as a corpse. It’s really confusing, I thought they were telling us he wasn’t dead yet.

I don’t know what the writers planned for Carl in the flimsies they sketched out six months before this episode was made, though there is so little room for him in subsequent plot-lines that I suspect he was supposed to die at about this point in the story. Still, his death was accelerated because Karlen had other things to do. He won’t be back on the show until #956, in February of next year.

The creaky little waltz that Quentin listens to obsessively was released as a single in June of 1969 and would hit #13 on the Billboard Hot 100 in August. Regular viewers may be sick of it already, and the characters certainly wish Quentin would get another record. It’s Trask’s turn to complain about it today, giving him something in common with Barnabas.

Trask wears a cross which he uses as a weapon against Barnabas. The show is oddly inconsistent about the effect of the cross on vampires. We’ve seen other characters use crosses against them, and at one point it was said that a cross inside the lid of Barnabas’ coffin immobilized him. But his hiding place is in the middle of a cemetery full of grave markers in the shape of huge crosses, and we see several of them today. Barnabas just walks right past those with no problem. You might think that since the show was made in the USA, where sincerity is so highly regarded, that the cross might be effective against him only if it is wielded by the pure of heart. But Trask is every bit as evil as are Barnabas and Quentin, and it works for him. It’s a puzzlement.

In a long comment on Danny Horn’s post about this episode at Dark Shadows Every Day, I responded to a discussion about whether there is a point in thinking of Barnabas as someone possessed by demons:

I think of the climax of the Iliad. As Achilles moves in to kill Hector, Athena takes hold of his spear and drives it in, delivering the fatal wound herself.

For modern readers, this may ruin the story. The whole poem has been leading up to this moment; we’ve spent a lot of time with Achilles, listening to him try to figure out what it would mean for him to kill Hector. So why have the goddess take over at the last minute? Isn’t it an evasion of Achilles’ responsibility for his actions, and a cheat for us as we’ve been observing his psychological development?

For the original audience, it was not. They actually believed in their gods. Athena really existed, as far as they were concerned. When an event was important enough, they took a interest. If it was really huge, they would get involved. Moreover, the gods worked closely with each other. So much so that you didn’t pray to one at a time, but always to groups of them. When Athena joins Achilles in his fight, it isn’t her pushing him aside- it’s him doing something so important it blurs the boundary between human and divine.

Something like that is at work in the traditional, pre-modern, conception of demonic possession. To say that a person is possessed is a way of looking at behavior that is reducible neither to moralistic judgment nor to psychological analysis. It isn’t individualistic in the way that those modes of discourse are. Rather, it suggests that the boundaries between the person and the spiritual forces of darkness have broken down. Perhaps the person is partly to blame for that breakdown, but the whole point is that s/he is no longer a distinct being, but is merging into those supernatural forces.

So, imagine a version of Dark Shadows where Elizabeth Collins Stoddard really was the main character. Her whole approach to life is denial. So, you could have had a story with a beginning, middle, and end. In the beginning, we see the lengths she has gone to in her quest to keep from ever having to have an embarrassing conversation. In the middle, we see various horrors take place around her, each worse than the one before, each more obvious than the one before, and each time she finds a way to convince herself it doesn’t exist. At the end, a couple of innocent characters go to her in the drawing room of Collinwood to rescue her from the monsters who are running rampant there. She looks at them placidly and tells them she sees nothing wrong. Why ever do they think she would want to leave her home? All the while leathery-winged demons are fluttering about her head. She doesn’t see them, and they have no choice but to flee.

Comment left 10 November 2020 by “Acilius” on “Episode 780: The Establishment Vampire,” posted 2 December 2015 by Danny Horn at Dark Shadows Every Day

Episode 761: This is no time to try to understand anything!

In November 1968, the production staff of Dark Shadows was planning to introduce the Devil as a character. But a lot of fundamentalist Protestants and traditionalist Roman Catholics were making noise just then about the ungodly nature of network TV programming in general and of Dark Shadows in particular, so they decided to scale him back a little. In the scripts for #628 and #629, he was called “Balberith,” and in the credits he was listed as “Diabolos.” In The Dark Shadows Companion, writer Sam Hall is quoted as saying “We demoted him from the Devil to a devil, just one of Hell’s Associate Vice Presidents in Charge of Witchcraft.”

By the spring of 1969, the show had been a hit for quite a while, and the ratings were still climbing. So they could get away with things that had been off limits before. When vampire Barnabas Collins joined the cast in April 1967, ABC’s office of Standards and Practices decreed that he would have to bite his blood thrall, the luckless Willie Loomis, on the wrist rather than the neck, hoping that would keep the viewers from seeing anything homoerotic in their relationship. But when Barnabas traveled back in time to 1897 in #701, he immediately bit a man named Sandor Rákóczi on the neck, and yesterday we saw that he had bitten dimwitted servant Dirk Wilkins, again on the neck.

In this episode, a knock comes at the door while lawyer/ warlock Evan Hanley is asleep. Evan finds his friend and fellow Satanist Quentin Collins, profoundly drunk and asking for help. Quentin has been turned into a werewolf, and tomorrow night there will be another full moon. He pleads with Evan to help release him from the curse.

Evan says that he has no powers. In the course of his conversation with Quentin, it comes up that Evan is adept in black magic, and that the two of them have together managed to raise demonic spirits. So Evan suggests Quentin come back the next day for a ceremony in which they will summon “The supreme power of the underworld.” Quentin asks if Evan is referring to the Devil, and Evan affirms that he is. In the subsequent rite, Evan uses not only the word “Devil,” but says and repeats the name “Satan… Satan!”

Even Diabolos, whom I think of less as an Associate Vice President of Hell than as an assistant regional manager for upper New England in the black magic division of some company to which the Devil has outsourced some of his less urgent terrestrial operations, was irked when witches expected him to come to them. Their summoning ceremonies ended with them finding themselves in his office, which appeared to be located in space he had rented in a corner of Barnabas’ basement. So regular viewers will be skeptical of the closing cliffhanger, when a shadowed figure appears in the window at the climax of the ceremony meant to summon Old Scratch himself.

Mysterious stranger. Screenshot by Dark Shadows Before I Die.

My wife, Mrs Acilius, gives another reason to doubt that the figure really will turn out to be Satan. The most potent villains on Dark Shadows have all been female. The first supernatural menace was undead blonde fire witch Laura Murdoch Collins, who joined the show in December 1966 and transformed it from a more or less conventional soap into a thriller about the spiritual forces of darkness.

Barnabas came in Laura’s wake and brought a new audience, but the show was as slow-paced in his first months as it had been before Laura came. It was only when Barnabas teamed up with mad scientist Julia Hoffman in #291 that the plot started to move at a speed that could hold the attention of the preteen viewers Barnabas attracted.

From November 1967 to March 1968, the show was a costume drama set in the 1790s. We saw then that Barnabas became a vampire because of a curse placed on him by wicked witch Angelique. Angelique’s manic behavior kept the 1790s segment moving at breakneck speed, and the show never really slowed down again thereafter.

Late in 1968, we met the all-destroying ghost of Quentin Collins and the terrible werewolf Chris Jennings. Barnabas came to 1897 as a result of his efforts to find out what was behind these two menaces. What we have found is that they are both the products of a curse placed by another female character, Sandor’s wife, the charmingly amoral Magda.

Angelique herself has come to 1897 to plague Barnabas. Laura was present at the great estate of Collinwood in that year as well. Last week was devoted to a battle between Angelique and Laura, representing a contest between two versions of Dark Shadows. It was a foregone conclusion that Angelique would win that battle- no one believes we are going back to the sedate, atmospheric, tantalizingly spooky show that ran early in 1967. But the two women were far more compelling adversaries than were any two men who have squared off against each other on the show. If you put Satan on stage, you can’t very well top him with a bigger Big Bad, so once we see that the figure in the French windows is male, we can’t really believe that Evan and Quentin’s visitor is the one they have invited.

Episode 630: Held back by something that is over

Well-meaning governess Victoria Winters ran out of story at the end of #191, but they kept putting her on the show. Frustrated by her character’s uselessness, Alexandra Moltke Isles finally gave up and left Dark Shadows last week, but not even that sufficed to get the point across to its producers. Today they bring in one Betsy Durkin as a fake Shemp to postpone the character’s departure.

Vicki’s big scene today is a confrontation with suave warlock Nicholas about his plans to marry Maggie, The Nicest Girl in Town. In the course of it, Vicki says “I know you’re going to say it’s none of my business, and it isn’t. Except I’m making it my business!” In other words, Vicki has to meddle in other people’s affairs, since she is not involved in any ongoing story that the audience could possibly care about.

Vicki tells Nicholas everything she knows about him and everything she suspects, leaving the audience with no questions about what is in her mind. Nicholas points out that Maggie would laugh uproariously if Vicki repeated her speech to her. Vicki does not deny this, but nonetheless says she will to go to Maggie unless Nicholas breaks his engagement to her.

This blatantly empty threat draws a contrast between Vicki, who is powerless to change the direction of any story she might join, and mad scientist Julia, who in #619 faced Nicholas down in this same room. Julia also began by ignoring Nicholas’ display of geniality, stating the facts about his nature, and declaring her hostility. But Julia had information Nicholas didn’t have, and when she revealed it to him she knocked him off his guard and took charge of the situation. Vicki has no such cards to play, and comes out of the scene looking more foolish and helpless than ever. Considering these scenes side by side, it is no surprise that Julia has taken over as the audience’s main point-of-view character, a function Vicki served in the show’s first year.

Nicholas does not use his magical powers against Vicki, and after she leaves his house he wonders why he did not. Again the contrast with Julia shows why this is so bad for Vicki’s character. When Julia brought Nicholas news about trouble he did not know he was in, he couldn’t be sure he would not need her help to get out of it. That not only explained how she managed to get out of his house without being turned into a toadstool, it also helped cement her status as Dark Shadows’ most dynamic protagonist. But when the only explanation Nicholas can find for his failure to brush Vicki aside is that he is ceasing to be much of a villain, he is telling the audience in so many words that Vicki is not worth their time.

Nicholas decides that he really ought to do something with Vicki after all. He goes to his basement and rips the tiles out of the floor. Longtime viewers will remember #273, when the flooring in the basement of the great house of Collinwood was torn to reveal that no corpse was buried there. That brought one of the principal storylines of the show’s first year, matriarch Liz’ long seclusion in the great house, to a ridiculous anticlimax.

Now the result is rather different. Nicholas drags a coffin up out of the hole he makes in his basement floor, opens it, and exposes a body with a stake in its chest. It is the body of Tom Jennings, who became a vampire in #564 and was staked in #571. Tom’s body disappeared shortly after the staking, and Nicholas was in the area at the time, so we were warned that he may not have been truly destroyed. Today we find that Nicholas did in fact preserve Tom, when he pulls the stake out of Tom’s heart and declares himself to be his master. At the end of the episode, Vicki is in bed when Tom crawls in through her window and bares his fangs at her.

The unstaking feels like a cheat, despite the earlier warning Tom might return. It looks silly when Nicholas pulls the stake out. Vampires are important enough in the world of Dark Shadows that they really oughtn’t to be things you can turn on and off like an electric light.

Nicholas reaches for Tom’s power switch. Screenshot by Dark Shadows Before I Die.

But the shot of Tom crawling into Vicki’s room is pretty effective, suggesting that he is a feral beast. It makes a nice counterpoint to the scene of ex-vampire Barnabas crawling out of a cell in #616, when Barnabas was reduced to a very basic psychological condition. Barnabas disappeared after his crawl, but Don Briscoe follows Tom’s by wiggling his tongue at the camera in his final closeup, making it look like he is super-excited to drink Vicki’s blood.

Nicholas and Maggie have a funny scene. Yesterday his boss, Satan, ordered Nicholas to sacrifice Maggie in a Black Mass so that she could join him in Hell. Today, Nicholas shows her an ancient cup. He tells her it was made “before your Christ* was born.” Maybe Maggie knows Nicholas isn’t Christian, but certainly she doesn’t know that he isn’t human, much less that he is a minion of the Devil. So you might think that she would react to the bizarre formulation “your Christ,” but she doesn’t seem to pick up on it at all. When Nicholas uses the cup for a little fortune-telling trick and tells her she will have a long and happy life, she does notice that he sounds disappointed.

*The first mention of that title on the show. Dark Shadows is in a weird little quasi-Christian phase at this point.

Episode 620: The middle of the journey

They gave a number to each episode of Dark Shadows reflecting its place in broadcast order. They skipped the numbers for the days the show wasn’t on, so that episode #620 was actually the 613th episode. Fascinating, I know. Even more interesting, there were a total of 1225 episodes, making this one the exact middle of the series.

When Dark Shadows started in June 1966, its undisputed star was Joan Bennett as matriarch Elizabeth Collins Stoddard. Describing Dark Shadows’ overall narrative structure, Bennett said “We ramble around.” At its beginning, the show was heavily atmospheric and slow paced, with stories very much aimed at an adult audience who remembered Bennett’s heyday in the 1930s and her father’s in the early twentieth century. As it developed, supernatural elements that had at the outset lurked in the background came to the fore and attracted a much younger audience. By this time, Dark Shadows is a slam-bang kid’s show with a cliffhanger at every commercial break and a cast including witches, vampires, mad scientists, and Frankenstein’s monsters. So it is appropriate that the episode at its chronological center is in a way the most unrepresentative of them all. Dark Shadows tended to go to great lengths to avoid anything that would get the audience thinking about Christianity. Yet this outing is all about the saving power of the cross.

Old world gentleman Barnabas is hiding in the long deserted west wing of the great house of Collinwood. Well-meaning governess Vicki took him there after finding him lying on the ground in the woods, grievously injured. Vicki does not know that Barnabas is the victim of a vampire, and so she does not know why he is anxious that she bring him a cross. When he sees that she has brought one, he mutters “The cross… I need it so.” He clutches it to him and tells her “I need no one but you, and nothing but this.” At the middle of the episode, he is going on about this again, saying “No one frightens me… All I need is the cross. The cross!”

When the vampire’s helper Adam comes to steal the cross from him, Barnabas exclaims “The cross! The cross, it will save us both!” Adam takes the cross back to the vampire. He offers it to her. She recoils from it and tells him to destroy it. She runs away, and he looks at it in wonder, not knowing what it is. We are left to ask if he will find out what gives the cross its power, and if learning about it will indeed bring salvation both to him and Barnabas.

Over the next few weeks, much will change on Dark Shadows. There will be major changes in the cast, several storylines will be resolved, new storylines will start, and the pacing will become more deliberate. As that goes on, the show will curve back around to something at once more reminiscent of its early days and more suggestive of what is to come than is this utterly zany period. Not that it will stop being weird- the weirdness will just be developed in greater depth over longer periods. I would say that this bizarre detour into Christian piety marks the most remote point it ever reached in its rambling away from its original concept.

Episode 523: Back to Hell, from whence thee came!

The first episode of Dark Shadows, broadcast on ABC-TV on 27 June 1966, was a moody, atmospheric Gothic drama, characterized above all by its hushed tone. For months afterward, the show was almost an essay on the theme of quietness. Now we come to the second anniversary of that premiere, and quietness is the last thing we hear.

This installment marks the final farewell of the show’s single loudest character, revenant witchfinder the Rev’d Mr Trask. In #519, Trask performed an exorcism on the witch variously known as Angelique Bouchard Collins and Cassandra Blair Collins. The exorcism seemed to be a great success; it ended with Angelique/ Cassandra vanishing into thin air, and she has not been seen since. That might have left someone watching Dark Shadows for the first time with the impression that it is a specifically Christian show and Trask is one of its heroes.

Today, they take steps to correct that impression. A man calling himself Nicholas Blair and claiming to be Angelique/ Cassandra’s brother has turned up on the great estate of Collinwood. In the basement of the Old House on the estate, he finds Trask’s skeleton. He conjures Trask up and interrogates him. Trask declares Nicholas to be a tool of the devil. Regular viewers know that this is something Trask says to all the fellas, but this time he is obviously correct. He goes into the same exorcism rite that produced such spectacular results with Angelique/ Cassandra. Nicholas simply turns around and gives him a sarcastic little round of applause. Nicholas keeps making demands of Trask. Trask takes a cross from under his cloak. Nicholas recoils from that. Trask vanishes, but his skeleton is still missing, suggesting that he has not found peace.

Trask draws his secret weapon. Screenshot by Dark Shadows Before I Die.

That Trask’s exorcism worked on Angelique/ Cassandra but not on Nicholas suggests that it is not a means through which God acts in the world, but is just another magical weapon that can be wielded with greater or lesser effect depending on the skill and strengths those involved. His loyalty to “THE ALMIGHTY!!!” has given Trask enough power to defeat Angelique/ Cassandra, but Nicholas ranks higher than she does in the hierarchy of “THE DE-VILLL!!!,” high enough that Trask’s mumbo-jumbo cannot reach him. The cross has its effect, but with that Trask is setting aside his own efforts and calling directly on the boss. Nicholas is quite certain that he can undo the effects of the exorcism, so for all we know, he might be able to call his own home office for help sufficient to overcome his aversion to the sign of the cross.

The show not only puts Christianity and the spiritual forces of darkness on a par as sources of magical power, they aren’t even the only such sources. Though we don’t hear about any of them today, scientists and doctors Peter Guthrie, Julia Hoffman, Eric Lang, and Timothy Eliot Stokes apparently acquired supernatural abilities along with their advanced degrees. We even know that Guthrie was a professor of psychology at Dartmouth College. So the Dartmouth Department of Psychological and Brian Sciences joins Christianity and diabolism as reservoirs of uncanny might.

In the great house on the estate, heiress Carolyn Collins Stoddard tells Nicholas that Angelique/ Cassandra alienated the Collins family by her dalliance with local attorney Tony Peterson. Nicholas goes to the village of Collinsport and calls on Tony, whom he realizes Angelique/ Cassandra ensorcelled into serving as her cat’s paw. Angelique/ Cassandra put Tony into a trance by having him strike his cigarette lighter; Nicholas achieves the same effect by opening his cigarette case. Tony really needs to stop smoking.

When he first sees Tony, Nicholas is stunned by his resemblance to Trask. They are both played by Jerry Lacy, and Angelique/ Cassandra told him that she chose him because he reminded her of her old acquaintance. We already know that there is a mystical connection between Tony and Trask; Tony was the medium through whom Trask spoke at the séance which led to his return to the world of the living. While he has Tony entranced, Nicholas extracts information from him that only Trask could have known. This suggests a notion of reincarnation that would have reminded viewers of what many of them probably thought Hindus and Buddhists believed, and would thus suggest a syncretistic approach to religion that would represent another step away from the Sunday-morning flavor that the ending of #519 might have left.

We return to the great house. Well-meaning governess Vicki opens the front door and finds her boyfriend, an unpleasant man named Peter who prefers to be called Jeff. With this, a Christian world-view is pushed still further into the background, as a scene featuring Peter/ Jeff is enough to make anyone doubt the existence of a just and loving God.

Vicki and Peter/ Jeff talk about various events that don’t have anything to do with the show. He paws her awkwardly, and his hands dart to her neck as if he were about to strangle her. While he is out of the room for a moment, Trask materializes and tries to warn Vicki that “THE DE-VILLL!!!” is nearby. Before he can tell her that it’s Nicholas she should be worried about, Peter/ Jeff comes back in and starts yelling. At the sight of Peter/ Jeff, Trask wrinkles his nose and fades into nothingness, never to be seen again. Peter/ Jeff probably got a lot of that.

Episode 519: Poor suffering servant of Satan!

Roger Collins is on the telephone in the foyer of the great house of Collinwood. He is assuring the caller that it will be fine if Maggie, whom returning viewers know to be The Nicest Girl in Town, comes to stay. He says that he and Cassandra will be glad to have her for as long as she wants to be with them, and that he is sure Liz will approve. First time viewers thus learn that Roger has a wife named Cassandra, and that they live as guests in a house belonging to someone called Liz. A moment later, Liz enters, and is too distracted to hear anything Roger says to her.

Roger ends the phone call, and follows Liz into the drawing room. She stares out the window and makes a gloomy remark about death. He says he understands she must be very upset about Sam Evans. Returning viewers know that Sam was Maggie’s father, and that he died in yesterday’s episode. Roger goes on about how it is natural to be grieved at the loss of a friend like Sam, but soon learns that Liz’ mood has nothing to do with Sam’s demise- it’s news to her that he is dead.

Roger’s lines will startle longtime viewers. For the first 40 weeks of the show, Roger and Sam were united by a deep and abiding mutual hatred, and since then they have had no contact at all. Roger’s words about Sam as a family friend are so far from what we have previously seen that they should be considered a retcon.

Liz and Roger spend several minutes in the drawing room. She keeps going on about the all-pervasive reality of death, and he keeps urging her to see a doctor. There isn’t much to their lines, but Joan Bennett and Louis Edmonds were such extraordinary screen performers that it’s always fun to watch them together. This scene might be a particular pleasure to longtime viewers, who have rarely seen Roger as the responsible adult in any encounter.

We dissolve to a bedroom where a young woman in a black wig is sifting through some powders, looking directly into the camera, and telling Liz that her obsession with death will become even worse than it already is and will have dire consequences. Liz will believe that she is someone else, a woman who lived and died in another century, and may die by the same poison that killed that person.

There is a knock at the door. It is Roger. The woman hides her powders and lets him in. He addresses her as Cassandra and asks why the door was locked. Thus first-time viewers learn that she is his wife, that this is their room, that she is a witch, and that Liz’ problem is the result of a spell she has cast.

Cassandra tells Roger that she locked the door because David kept pestering her about Sam’s death and she wanted a moment to herself. With that, first-time viewers find out that David is Roger’s son, that Cassandra is his stepmother, and that she expects Roger to consider locking him out of the room an appropriate response to his grief about Sam.

Roger does not so consider it, and is bewildered by what Cassandra tells him. He tells Cassandra that Liz is in a bad way, and he is worried about her. Cassandra says she did not know that Roger was so concerned about his family. Baffled by this, Roger says that of course he is concerned, Liz is his sister. This tells first time viewers both what Roger’s relationship to Liz is, and that Cassandra has so little sense of family that she cannot imagine how other people feel.

Regular viewers will learn more. In the first year of the show, Roger’s keynote was his lack of loyalty to the family. That has now been set aside once and for all, and his normal attachment to his son and his sister provide a contrast with Cassandra’s apparently sociopathic coldness. Further, we saw a great deal of Cassandra from November 1967 through March 1968, when the show was a costume drama set in the 1790s and she was called Angelique. We saw then that Angelique had no conception of family or friendship, and that her idea of love begins and ends with her control over a person.

Cassandra promises to join Roger downstairs for a game of bridge in half an hour. He leaves, and she gets back to work spellcasting. As she does so, a figure in a black cassock materializes behind her. She turns, and the figure vanishes. In a quizzical tone, she says Roger’s name, revealing that she did not see the figure or realize that it is a supernatural presence. Together with her locking the door, scrambling to hide her magical paraphernalia when Roger knocked, lying to cover what she was doing, and failing to understand what a person with a reasonable amount of human empathy would consider acceptable behavior, her puzzlement shows that whatever her powers may be, they have definite limits.

Back in the foyer, another young woman with black hair lets a man into the house. She calls him Joe, and he calls her Vicki. Joe and Vicki talk about Sam’s death and about Maggie. Joe says that he wants to marry Maggie as soon as possible and to move away. Vicki is all for their marriage, but does not want them to go. Joe talks about how close he and Sam were. Longtime viewers will remember that when Sam and Roger were enemies, Sam was the town drunk. Even then, Joe was always happy to help him in whatever way he could, and did not see his condition as any obstacle to marrying Maggie.

Liz enters and angrily addresses Joe as “Lieutenant Forbes.” Joe has never heard of Lieutenant Forbes, and cannot understand why Liz, who knows him well, would not recognize him. Vicki clearly does know who Liz is talking about, and manages to calm her down. After Liz apologizes and hastens away, Vicki answers Joe’s questions only by saying that Forbes is someone from “the past.” Since we heard Cassandra talk about Liz taking on the personality of someone who lived in “another century,” this suggests that Vicki, too, has an unnatural familiarity with that same century.

Joe wants to go upstairs to the room where Maggie is sleeping so that he will be the first person she sees when she wakes up. Vicki is about to lead him to Maggie when Cassandra insists she join her in the drawing room to talk about David. Vicki tells Joe which door to open, and complies with Cassandra’s directions. This shows that Vicki is a member of the household staff whose responsibilities have to do with David. Regular viewers know that she is his governess, and that they are very close.

Cassandra tells Vicki that David has been asking about Sam’s last words. Vicki says that he addressed them to Maggie, not to her, and implies that she did not hear them. When Cassandra continues probing, Vicki protests. She asks if Cassandra can’t see that she is upset. Considering how clueless Cassandra was about human feelings in her conversation with Roger, it is entirely possible that she cannot. Vicki tells her that Liz is deeply depressed; Cassandra feigns ignorance. Vicki says in a cold voice, “You wouldn’t know anything about that,” then leaves.

Longtime viewers know that it was Vicki who came unstuck in time in #365 and took us with her to the 1790s. During her nineteen weeks in the past, Vicki came to know not only Forbes, but Angelique. She knows perfectly well that Angelique and Cassandra are the same person, that she is a witch, and that she is a deadly menace to everyone. She likely suspects that Liz’ depression is the consequence of one of Cassandra’s spells, and the tone of her parting remark would suggest that she does. Further, those who saw the show yesterday know that Vicki is lying about Sam’s last words. They were addressed to her, and she heard them clearly. She is choosing not to repeat them to Cassandra lest Cassandra use them for her nefarious purposes.

Cassandra is alone in the drawing room for only a few seconds. She is joined there by the same figure who had appeared in her room. This time she sees him. He confronts her.

Regular viewers know that the figure is the Rev’d Mr Trask, a fanatical witchfinder who mistook Vicki for the witch in the 1790s and sent her to the gallows. He tells Cassandra that he now has the opportunity to correct that error. He shows her a cross, from which she recoils. We cut to a scene in the woods. Trask has tied Cassandra to a tree and performs an exorcism on her. This is Trask’s go-to technique; he tied Vicki to a tree in #385 and performed an exorcism on her in #386. Since Cassandra actually is in league with the devil (or as Trask would say, THE DE-VILLL!!!,) he has more success this time. Cassandra vanishes and leaves the ropes hanging on the tree.

Trask exorcises Cassandra. Screenshot by Dark Shadows Before I Die.

A first-time viewer might take this climax as an indication that Dark Shadows is a Christian show and Trask is its hero. Not only is Trask going after the right target, he is clearly making some headway. He says all the right things about casting the evil out of Cassandra and saving whatever good is left in her. His delivery of his lines is so fervent that Mrs Acilius, a vigorous Christian, cheered him on. In fact, Trask’s wild incompetence throughout the 1790s segment led to one disaster after another, and was of a piece with the show’s light regard for religion. Not until #450 did a cross provoke a reaction from a monster; that was the first suggestion the show gave that there might be anything to Christianity, and the scenes between Cassandra and Trask today are the second.

Dark Shadows borrows story points freely from all sorts of books, plays, movies, and folklore. So far, it has steered clear of Christianity as a source. For obvious reasons- most of the audience is at least nominally Christian, and Christianity is, in one way or another, a live option for the rest. So it’s a topic that can take over very quickly once it is introduced. I suppose a specifically Christian version of Dark Shadows could have worked, but I can’t imagine that the staff they had would have been particularly interested in making a show like that. So when it looks like they are going to let Trask have even a temporary win, we see the show running one of its boldest risks yet.

Episode 485: His last night on Earth as himself

Mad scientists Julia Hoffman (Grayson Hall) and Eric Lang (Addison Powell) are conferring in Lang’s lab. Lang is putting the finishing touches on a Frankenstein’s monster into which he plans to transfer the “life force” of recovering vampire Barnabas Collins. Julia, Barnabas’ best friend, has been opposed to this experiment, but now has accepted that she can’t stop Barnabas and Lang from going through with it. She volunteers to assist.

Lang is having trouble concentrating because of a nightmare he had last night. Unknown to him, the nightmare was part of the Dream Curse, a dead end storyline about wicked witch Angelique sending a dream that each of a series of people will have. When the last person has the dream, Barnabas is supposed to revert to full-on vampirism.

Lang tells Julia about his nightmare. He says that she was in it. When he tells her that she did not speak, she smiles comfortably and says that that was proof that it was a dream. This is not only a genuinely funny line as Grayson Hall delivers it, but it is an extraordinary moment of self-awareness from Julia, a character who usually exists at the outer edge of heightened melodrama. It’s a shame that Addison Powell doesn’t know how to get out of Hall’s way for the half second it would take for it really to land with the audience.

Barnabas and his ex-blood thrall Willie are at home in the Old House on the great estate of Collinwood. Willie is smirking and Barnabas is rigid with embarrassment while the dogs howl outdoors. Willie laughs a little as he makes a remark about how Barnabas hasn’t changed as much as he thought he had. This exchange reminds us of the moment in #346 when Julia and well-meaning governess Vicki noticed that some fresh flowers Barnabas touched had died and shriveled up. Like the howling of the dogs when Barnabas feels bloodlust, the shriveling of the flowers was a consequence of his vampirism, effectively a bodily function that he cannot control. He squirmed when Julia and Vicki looked at him then, and he is stiff and flustered when Willie laughs at him now.

Willie is amused by Barnabas’ incontinence. Screenshot by Dark Shadows Before I Die.

Barnabas orders Willie to take a letter to matriarch Liz at the great house on the estate. It will explain that he is going away on a long trip, and that Adam Collins, a young cousin from England, will be coming to stay in the Old House. Willie is alarmed by this.

Willie asks what Barnabas will do if Liz won’t let him stay in the Old House when he is in the form of Adam. Barnabas is sure she will, and dismisses Willie’s doubts. This is an interesting sequence to regular viewers. The show has never made it clear whether Liz still owns the house or has signed it over to Barnabas. A whole year ago, in #223, Liz was talking to strange and troubled boy David as if the Old House and its contents were Barnabas’ legal property. Since then, there have been moments that tend to confirm that impression, as when Barnabas takes Liz’ keys to the house away from David and does not give them back to her, and other moments that conflict with it. Willie’s question and Barnabas’ response would seem to prove that the house still belongs to Liz.

Another question we might ask is why Barnabas doesn’t go to Liz himself. Certainly she will be unhappy that he went away without saying goodbye to her. Moreover, when he showed up at the great house in April 1967, Barnabas told Liz that he was the only survivor of the English branch of the family. Liz will be skeptical if another member of this imaginary branch presents himself and expects to take possession of a big mansion on her property. She has had unpleasant experiences with Willie, so much so that a letter he delivers seems unlikely to allay that skepticism.

When Willie gets to the great house, Angelique herself opens the door. She is living there under the name Cassandra. She has cast a spell on Liz’ brother, sarcastic dandy Roger, and married him so that she will have a residence at Collinwood while she works to restore Barnabas’ curse to its full potency. Showing his typical degree of strategic ability, Barnabas has not bothered to tell Willie about any of this.

Angelique/ Cassandra ushers Willie into the drawing room, sits him down, and chats with him. Willie answers her questions about Barnabas, not realizing that he has any more reason to be discreet with her than with anyone else. He tells her that Barnabas has been spending his days with Lang. Angelique/ Cassandra already knows that it was Lang who gave Barnabas the treatments that put his vampirism into remission and that Lang is preparing further treatments for him. Barnabas should know that she knows this, since she went to Lang’s house and tried to kill him. Willie also tells her that sometimes Barnabas doesn’t seem to have changed as much as you might expect. Angelique/ Cassandra’s reaction makes it clear this is new information to her, and that it might help her in her efforts.

The scene raises yet another question. Barnabas had expressed the hope that once the experiment was complete, Angelique would see that his old body was dead, would assume that meant that he no longer existed in any form, and that she would then go away and leave him alone. But he knows that she knows about Lang, and now he is planning to come back to Collinwood, where she lives, as another “cousin from England.” The question is this- how dumb does Barnabas think Angelique is?

Back in the lab, Lang and Julia are preparing for the experiment. Barnabas shows up. When he talks with the doctors, his face is reflected in the mirror above Lang’s creature. Not only does this suggest the idea of his personality moving into the creature’s body, it also reminds us that until Lang gave him his first course of treatment, Barnabas did not cast a reflection. The whole idea of Barnabas’ reflection will remind longtime viewers of #288, when Julia first confirmed her suspicion that Barnabas was a vampire by peeking at the mirror in her compact and not seeing him. That draws a contrast between Lang, whose initial success with Barnabas appears to be leading to disaster because his impersonal, hyper-masculine approach leaves him unable to recognize the threat Angelique poses, and Julia, whose own attempts to cure Barnabas of vampirism did not match Lang’s spectacular results, but whose femininity, as symbolized by the compact, represents a fighting chance against the forces that really govern this universe.

Barnabas reflected above Adam. Screenshot by Dark Shadows Before I Die.

Barnabas takes his place on a bed. He tells Julia he is glad she is with him, and she smiles at him with the sad tenderness of someone saying a final farewell to a loved one. As with her self-deprecating joke in the opening part of the episode, this smile shows a new side of Julia. For a time in October 1967 she tried to launch a romance with Barnabas, and he rejected her. Hall played Julia’s unrequited love in the same larger-than-life style that the rest of her action called for. Her feelings seemed to be an outgrowth of despair- she was by that point so deeply entangled with Barnabas that there was little hope she could ever make a life with anyone else, so even though he was an active vampire, she had little to lose by committing herself to him. But this sweet little exchange is played so gently that it opens a window on a more complex inner life for Julia.

As Lang starts the experiment, we cut to Angelique in the drawing room at Collinwood. She is talking to a clay figure, calling it “Dr Lang,” and saying that it cannot overcome her powers, for they were a gift to her from the Devil himself. She jabs at the clay figure. In the lab, Lang writhes in pain, interrupting the experiment.

It was not until #450 that Dark Shadows let on that there might be anything to Christianity. In that episode, good witch Bathia Mapes held Barnabas at bay by showing him a cross. Up to that point, Barnabas had many times strolled comfortably through the old cemetery north of town, where half the grave markers are in the shape of the cross, and they hadn’t bothered him a bit. The only representatives of the faith who figured in the story were repressed spinster Abigail Collins and fanatical witchfinder the Rev’d Mr Trask, both of whom were fools whom Angelique easily twisted to her own purposes. Now we have a character named Adam, a New Adam through whom a resurrection is supposed to take place, and he is wearing a headpiece that is photographed to look like a crown of thorns. Angelique’s reference to the Devil suggests that she can be defeated only through the aid of a being more powerful than the Devil, and since we haven’t heard about Ahura-Mazda or any other non-Christian deities who represented a supreme principle of good pitted against an otherwise irresistible evil, it looks like we’re drifting Jesus-ward.

The New Adam, in whom all are made alive, wears his crown. Screenshot by Dark Shadows Before I Die.

It is daring to take that direction, even if it is only for a little bit. Vampire legends are pretty obviously an inversion of the Christian story, in which a man comes back from the dead, not having destroyed the power of death once and for all, but only to die again every time the sun rises. While Jesus feeds us with his body and blood in the Eucharist and thereby invites us to share in his eternal life, the vampire feeds himself on our blood and thereby subjects us to his endlessly repeated death. That’s why Bram Stoker’s Dracula has all those crosses and communion wafers, because it is a religious story of the triumph of the promise of resurrection in Christ over the parody of that resurrection that the vampire has settled for. It also explains why Dark Shadows so studiously avoided Christian imagery for so long. Christianity is such a powerful part of the culture that once you let any of it in, it tends to take over the whole story.

There are many reasons the makers of the show would want to avoid that fate. Not least is the tendency of religions to fracture and stories based on their teachings to become sectarian. Dracula itself is an example of that; the vampire is a Hungarian nobleman from Transylvania, connected with the Szekely clan. There really was such a clan, and like other Hungarian nobles in Transylvania its members were Calvinists, supporters of the same version of Christianity that Abigail and Trask represented. Stoker was a Roman Catholic from Ireland, a country where most Protestants are Presbyterians, a tradition that grew out of Calvinism, and so his depiction of the vampire is clearly driven by sectarian animus. The Collinses have an Irish surname, settled in New England when that region was officially Calvinist, and did very well there. So it would be easy to present their troubles as a cautionary tale about Calvinism. That would seem to be a surefire way to shrink the audience drastically. Not only are there millions of Calvinists whom it would offend, there are billions of people to whom Calvinism means nothing at all, and they would be utterly bored by a denunciation of it.

The episode is daring in several other ways as well. When Barnabas and Willie were first on the show, ABC-TV’s office of Standards and Practices kept worrying that viewers might interpret their relationship, which was founded on Barnabas’ habit of sucking on Willie and swallowing his bodily fluids, as somehow homosexual. Not only is the scene between them at the Old House reminiscent of the scenes that attracted memos from that office in the spring and summer of 1967, but the whole idea of Barnabas draining his “life force” into the body of Adam would seem to invite the same concerns.

The experiment scene would only intensify such concerns. The experiment is a medical procedure that is supposed to bring a new life into the world, which by 1968 was how Americans usually thought of the process of birth. Barnabas is the patient, he is lying down, and the doctors sedate him. Thus he takes on all the medicalized marks of a mother-to-be. Julia asked Lang if the process would be painful for Barnabas; he does not disappoint, but ends the episode screaming in response to labor pains. Not only does turning Barnabas into Adam’s mother invert the expected gender performance, but it also introduces a homosexual side to Barnabas’ relationship with Lang, who is Adam’s other parent.

Somebody ought to be there telling Barnabas he’s doing great and urging him to push. Screenshot by Dark Shadows Before I Die.

Christian imagery and gender-nonconformity would have been rather a queasy combination for most Americans in 1968. That’s unusual, in historical terms. Before modern times, Christians didn’t hesitate to discuss ways that familiar gender roles break down in the relationship of humans to Christ. The “Fathers of the Church,” the prominent Christian intellectuals of the fourth and fifth centuries, talked about that all the time, going into depth not just with the image of the Church as the Bride of Christ but of each human soul, whether male or female, as one of Jesus’ wives, and of the physical contact between humans and Jesus in the Eucharist as a consummation of their marriage.

For their part, Calvinists tended to be skeptical of the physical aspect of the sacraments, but that didn’t mean that they shied away from conjugal metaphors to describe the relationship between the soul and Jesus. John Donne, like most priests in the Church of England in the 16th and early 17th centuries, was basically a Calvinist, yet his sonnet “Batter my heart, three-person’d God” is one of the most vivid and uncompromising statements of the ancient idea of an erotic dimension to Christian life that transcends the binaries between masculine and feminine, male and female. That tradition makes today’s conjunction of Christian and homoerotic themes all the bolder- imagine if Dark Shadows wrote itself into a corner where they had no choice but to explain nuptial imagery and mystical eroticism in the writings of Saint Ambrose. The whole audience could fit into a seminar room.

Closing Miscellany

Lang and Julia wear white lab coats. This is the first time Julia has worn a white coat. Her previous lab coat was light blue, which looks white on the black and white TV sets most households had in 1968, but now that the show is being produced in color they are buying costumes and props for color televisions.

The idea of a machine that would cause a person to go to sleep in one body and wake up in another was a big deal on TV in the 1960s. Just today I saw this screenshot from The Avengers on Tumblr:

This episode marks the first appearance of Robert Rodan. When Adam was a nameless heap of flesh under a blanket, he was played by a stand-in named Duane Morris. Rodan had a few small parts on TV shows in 1963 and 1964 and was in a couple of commercials between 1964 and 1968. Adam was his first, and last, recurring role on a series. In 1969, he appeared in a little-seen feature film called The Minx, then spent the rest of his life selling real estate in Southern California.

Episode 450: That man who says he is Barnabas

Haughty overlord Joshua Collins and his long-term house-guest the Countess DuPrés have summoned good witch Bathia Mapes to lift the curse that has made Joshua’s son Barnabas a vampire. Meanwhile, Barnabas has bitten his second cousin Millicent and gone to the waterfront to find another victim. Bloggers Danny Horn, Patrick McCray, and John and Christine Scoleri have said so much so well about this episode that I have only a few points to add.

Millicent tells Joshua that it is wrong of him to have “that man who says he is Barnabas” in the house when he does such frightful things. Nancy Barrett’s performance as a woman made insane by her encounter with the undead is achingly beautiful. And her idea that Barnabas is an impostor is an intriguing one. Should Bathia succeed, Barnabas will need a story to account for the several sightings people made of him when he was cursed. That success seems unlikely- if Barnabas is freed from the curse now, what will we find when Dark Shadows stops being a costume drama set in the 1790s and returns to a contemporary setting? But it is something to file away for future use…

Bathia summons Barnabas away from the docks, where he is about to kill a prostitute, by sending the flame from a candle to him. The movement of the flame is an interesting effect, but what most held my attention was the scene between Barnabas and the woman he almost victimizes. Jonathan Frid and day player Rebecca Shaw play this scene in silence, with exaggerated movements, against a heavy musical score. The resulting balletic interlude is a striking departure from Dark Shadows’ previous form.

Barnabas disappoints his partner at the end of the ballet sequence. Screenshot by Dark Shadows Before I Die.

Bathia keeps Barnabas in place by showing him a cross from which he recoils. This is the first time we have seen this reaction. Barnabas routinely comes and goes through a cemetery where many of the grave markers are in the shape of the cross, and they don’t bother him a bit.

Not only is it the first time this particular symbol has been a problem for Barnabas, it is the first time Dark Shadows has suggested there might be something to Christianity. The representatives of the faith we have seen so far in the 1790s have been Barnabas’ Aunt Abigail, a disastrously repressed spinster; the Rev’d Mr Bland, of whom the best that could be said was said by the doomed Ruby Tate when she described him to Barnabas as the preacher who looked like a duck; and the Rev’d Mr Trask, a fanatical witchfinder who inadvertently became the handiest tool wicked witch Angelique had at her disposal. The 1960s characters, aside from one fleeting mention of the word “Christmas” in 1966, have not betrayed any awareness that there is such a thing as Christianity.

Bathia commands the spirit of Angelique to speak to them through Barnabas. When Angelique was first on the show, she very conspicuously kept doing many of the weirdest things Barnabas was in the habit of doing in 1967. So Barnabas exasperated his henchmen by fixating on well-meaning governess Vicki but refusing to bite her, insisting that Vicki would eventually come to him “of her own will.” Angelique exasperates her thrall, much put-upon servant Ben, by casting spells on everyone but Barnabas when her goal is to win Barnabas’ love, insisting that Barnabas would eventually come to her “of his own will.” When in 1967 Barnabas sends his thrall Carolyn to steal an incriminating document and she asks what will happen if she is caught, he replies “See that you don’t get caught.” When Angelique sends Ben to steal a hair ribbon from Abigail and he speaks of what will happen if he is caught, she replies “See that you don’t get caught.” Moments like these suggest that the vampire Barnabas is not simply cursed by Angelique, but possessed by her. Perhaps it was Angelique, wearing Barnabas’ body as a suit, that we saw in 1967, not the son of Joshua and Naomi at all.

Jonathan Frid as Angelique . Screenshot by Dark Shadows Before I Die.

This fits with the general idea of the supernatural developed in the first 73 weeks of Dark Shadows. The first supernatural menace on the show was undead fire witch Laura Murdoch Collins, who was on from December 1966 to March 1967. Laura was a complex of beings, made up of at least two material bodies and an indeterminate number of spirits, some of which seemed to be unaware of the other parts of the system and pursuing goals incompatible with theirs. From June to November of 1967, the ghost of Barnabas’ little sister Sarah kept trying to contain the damage her big brother was doing to the living characters. Sarah too turned out to be a complicated sort of phenomenon, and the form in which she visited people when they were awake was unaware of and at odds with the form in which she visited them in their dreams. If we go by Laura and Sarah, we would have to assume that supernatural beings are multifarious and fissiparous. So perhaps each time Angelique casts a spell, she splits a bit off of herself and the fragment springs up as another version of her, functioning independently of the rest. In that case, the vampire Barnabas is an avatar of Angelique. When Bathia compels Angelique to speak, she is compelling one of the Angeliques to drop a mask.

The given name “Bathia” is rare; the only person with it who ranks higher in Google search than Bathia Mapes is a musicologist named Bathia Churgin. Professor Churgin was born in New York in 1928, went to Harvard, and taught in the USA until she moved to Israel in 1970. So it is possible that someone connected with Dark Shadows may have heard of Professor Churgin and named Bathia Mapes after her, either as a tribute or just because the name stuck in their mind.

The surname “Mapes” is somewhat less rare; apparently “it is borne by around one in 903,601 people.” In 1963 and 1965, Frank Herbert published two novels that were later issued together under the title Dune; there is an elderly woman with a mystical bent named The Shadout Mapes in those. I’ve never taken much interest in Dune, and owe my awareness of this to comments on Danny Horn’s blog (from Park Cooper here and from “Straker” here.) There doesn’t seem to be much doubt that Bathia’s family name is a nod to The Shadout Mapes; whether it was Sam Hall or another of the writers or someone else who worked on Dark Shadows or one of their kids who had read Dune, I cannot say.

Episode 291: Doctor Hoffman has fooled us all

Up to this point, Dark Shadows has been scrupulous about avoiding references to Christianity. Of course, that was necessary- you can more or less casually drop in an image from ancient Greek mythology, for example, because not many people put a lot of energy into wondering whether they ought to be worshiping Zeus. But Christianity is very much a live option nowadays, with the result that even a subtle allusion to it tends to take over the audience’s reaction to whatever story you’re telling and turn their reception of it into a theological debate.

It can be particularly hard to steer clear of Christian ideas when you draw elements from stories that were first told in cultures where Christianity was so heavily dominant that people simply took its major concepts for granted and used them without thinking. To take an obvious example, vampires are an inversion of Jesus. Where Jesus is the ultimate example of self-sacrifice, the vampire is a metaphor for selfishness. Where Jesus’ resurrection represents his final victory over death, the vampire’s resurrection leaves him under the power of death every dawn. Where Jesus invites us to drink his blood and eat his flesh and thereby join him in eternal life, the vampire drinks our blood and annihilates our flesh in order to subject us to his indefinitely prolonged dying. Where Jesus commands his followers to spread truth wherever they go, the vampire’s existence depends on lies and secrecy. It’s no wonder that Bram Stoker’s Dracula is all about people using crucifixes and communion wafers to contain and destroy the sinister Count.

The scene that closed Friday’s episode and that is reprised in today’s opening is, I think, the first to include a recognizable allusion to the Christian story. In the Gospels, the first human being to learn that Jesus has been resurrected is Mary Magdalene. She learns this when Jesus interrupts her attempt to mourn his death and calls her by name, and that act of naming creates a new kind of relationship between them and a new place for her in the history of the cosmos. In Dark Shadows, the first person to find out that Barnabas Collins is a vampire otherwise than by becoming his victim is Dr Julia Hoffman. Barnabas learns that Julia has caught on to him when she interrupts his attempt to kill her and calls him by name, and that act of naming creates a new kind of relationship between them and a new place for her in the narrative arc of Dark Shadows.

Furthermore, Jesus had, before his death and resurrection, freed Mary of seven demons who possessed her. The memory of that past liberation was the original basis of her devotion to him. In this scene, Julia, as the anti-Mary Magdalene, promises that she will free Barnabas of the force that has made him a vampire. Hope for that future liberation is what stops Barnabas from murdering Julia, and will become the basis of their initial collaboration. Julia’s promise is not based in any claim of divine power, but in a lot of pseudo-scientific gibberish derived from the 1945 film The House of Dracula, in which a mad scientist tries to cure Dracula of vampirism by an experimental treatment that involves the participation of several other characters from Universal Studios’ existing intellectual property. The echo of the Mary Magdalene story also evokes the “meddling in God’s realm” theme of that and the other monster movies Universal made in the 1930s and 1940s.

Julia is not the first scientist on Dark Shadows to offer to help an undead menace to rejoin the world of the living. That was Dr Peter Guthrie, parapsychologist, who in #184 told blonde fire witch Laura Murdoch Collins that if she would stop trying to incinerate her son, strange and troubled boy David Collins, he would help her. Laura laughed at Guthrie’s offer, and when he said that his research into conditions like hers “has been my life,” she remarked that she found his choice of words strangely apt.

As a humanoid Phoenix, periodically burning herself and her sons to death and then reappearing in a living form, Laura was not part of any mythology as familiar and well-articulated as are the vampire stories from Bram Stoker, Universal Studios, or Hammer Films. The only really well-known thing about Phoenixes, beyond their rebirth from ashes, is their elusiveness. That the Fire Bird can be seen alive or not at all is a recurring theme of medieval and early modern literature based on Celtic and Germanic folklore, and a reason why the Phoenix is so often associated with the mysterious realms that figure in the legends of the Holy Grail. It is essential to Laura that we cannot understand what she is thinking, or even be sure if she has an inner mental life at all. Not only can Laura not give up her plan to burn David alive and retain a sense of menace. If we so much as catch her thinking about Guthrie’s offer, she will cease to be any kind of monster. So it is no surprise that she responds to Guthrie by killing him the moment opportunity presents itself.

Vampires, by contrast, combine decades of prominence in popular culture with a deep resonance for those who identify with their individual compulsions and social isolation. That gives storytellers a whole warehouse of resources to use when shaping a vampire into an image in which the audience can recognize themselves. So when Julia tells Barnabas that she has spent her whole life looking for someone like him to use as an experimental subject, he doesn’t have to make a snappy remark like that Laura made to Guthrie. He takes it in, and spends the rest of the episode weighing whether to cooperate with Julia or kill her.

Barnabas takes Julia back to his house. While she is in the basement picking out a room to use as a laboratory, Barnabas tells his sorely bedraggled blood thrall Willie that he has decided to kill her after all. Willie protests, and Barnabas goes back and forth on the question. When Julia comes back upstairs, Barnabas sends Willie away.

As Barnabas moves in to kill Julia, she tells him that her survival guarantees his. She explains that this is because his former victim, Maggie Evans, The Nicest Girl in Town, is not dead as everyone has been told, but alive and well-hidden. Maggie is suffering from amnesia covering her time with Barnabas. Julia is Maggie’s psychiatrist, and if Barnabas cooperates with her experiment she will see to it that Maggie does not recover her memory.

Julia betrays Maggie. Screenshot by Dark Shadows Before I Die.

From our first glimpse of Julia in #265, she has been a mysterious, forbidding figure, harsh with Maggie and indifferent to the usual norms of medical ethics. But she is, after all, a doctor, and so we’ve been willing to give her the benefit of the doubt. Now that we’ve heard her tell the vampire that she will abet his crimes by using her professional skills to ensure that Maggie’s psychological injury will not heal, we realize that she is not a maverick, but a mad scientist.

Again, the echo of the story of Mary Magdalene in the opening adds to the shock of Julia’s willingness to betray Maggie at the end. Mary was Jesus’ most faithful disciple, accompanying him to the cross when the men he had called were all busy denying him and looking for places to hide. It is also traditional among Eastern Orthodox, Oriental Orthodox, and Roman Catholics to name her in prayers for healing, because of old stories that she had healed people of blindness, mobility impairments, and leprosy, among other conditions. So Mary Magdalene is the most trustworthy of healers, and it is startlingly appropriate that Julia, as her exact opposite, is the least.