Tag: the house of dracula

Episode 291: Doctor Hoffman has fooled us all

Up to this point, Dark Shadows has been scrupulous about avoiding references to Christianity. Of course, that was necessary- you can more or less casually drop in an image from ancient Greek mythology, for example, because not many people put a lot of energy into wondering whether they ought to be worshiping Zeus. But Christianity is very much a live option nowadays, with the result that even a subtle allusion to it tends to take over the audience’s reaction to whatever story you’re telling and turn their reception of it into a theological debate.

It can be particularly hard to steer clear of Christian ideas when you draw elements from stories that were first told in cultures where Christianity was so heavily dominant that people simply took its major concepts for granted and used them without thinking. To take an obvious example, vampires are an inversion of Jesus. Where Jesus is the ultimate example of self-sacrifice, the vampire is a metaphor for selfishness. Where Jesus’ resurrection represents his final victory over death, the vampire’s resurrection leaves him under the power of death every dawn. Where Jesus invites us to drink his blood and eat his flesh and thereby join him in eternal life, the vampire drinks our blood and annihilates our flesh in order to subject us to his indefinitely prolonged dying. Where Jesus commands his followers to spread truth wherever they go, the vampire’s existence depends on lies and secrecy. It’s no wonder that Bram Stoker’s Dracula is all about people using crucifixes and communion wafers to contain and destroy the sinister Count.

The scene that closed Friday’s episode and that is reprised in today’s opening is, I think, the first to include a recognizable allusion to the Christian story. In the Gospels, the first human being to learn that Jesus has been resurrected is Mary Magdalene. She learns this when Jesus interrupts her attempt to mourn his death and calls her by name, and that act of naming creates a new kind of relationship between them and a new place for her in the history of the cosmos. In Dark Shadows, the first person to find out that Barnabas Collins is a vampire otherwise than by becoming his victim is Dr Julia Hoffman. Barnabas learns that Julia has caught on to him when she interrupts his attempt to kill her and calls him by name, and that act of naming creates a new kind of relationship between them and a new place for her in the narrative arc of Dark Shadows.

Furthermore, Jesus had, before his death and resurrection, freed Mary of seven demons who possessed her. The memory of that past liberation was the original basis of her devotion to him. In this scene, Julia, as the anti-Mary Magdalene, promises that she will free Barnabas of the force that has made him a vampire. Hope for that future liberation is what stops Barnabas from murdering Julia, and will become the basis of their initial collaboration. Julia’s promise is not based in any claim of divine power, but in a lot of pseudo-scientific gibberish derived from the 1945 film The House of Dracula, in which a mad scientist tries to cure Dracula of vampirism by an experimental treatment that involves the participation of several other characters from Universal Studios’ existing intellectual property. The echo of the Mary Magdalene story also evokes the “meddling in God’s realm” theme of that and the other monster movies Universal made in the 1930s and 1940s.

Julia is not the first scientist on Dark Shadows to offer to help an undead menace to rejoin the world of the living. That was Dr Peter Guthrie, parapsychologist, who in #184 told blonde fire witch Laura Murdoch Collins that if she would stop trying to incinerate her son, strange and troubled boy David Collins, he would help her. Laura laughed at Guthrie’s offer, and when he said that his research into conditions like hers “has been my life,” she remarked that she found his choice of words strangely apt.

As a humanoid Phoenix, periodically burning herself and her sons to death and then reappearing in a living form, Laura was not part of any mythology as familiar and well-articulated as are the vampire stories from Bram Stoker, Universal Studios, or Hammer Films. The only really well-known thing about Phoenixes, beyond their rebirth from ashes, is their elusiveness. That the Fire Bird can be seen alive or not at all is a recurring theme of medieval and early modern literature based on Celtic and Germanic folklore, and a reason why the Phoenix is so often associated with the mysterious realms that figure in the legends of the Holy Grail. It is essential to Laura that we cannot understand what she is thinking, or even be sure if she has an inner mental life at all. Not only can Laura not give up her plan to burn David alive and retain a sense of menace. If we so much as catch her thinking about Guthrie’s offer, she will cease to be any kind of monster. So it is no surprise that she responds to Guthrie by killing him the moment opportunity presents itself.

Vampires, by contrast, combine decades of prominence in popular culture with a deep resonance for those who identify with their individual compulsions and social isolation. That gives storytellers a whole warehouse of resources to use when shaping a vampire into an image in which the audience can recognize themselves. So when Julia tells Barnabas that she has spent her whole life looking for someone like him to use as an experimental subject, he doesn’t have to make a snappy remark like that Laura made to Guthrie. He takes it in, and spends the rest of the episode weighing whether to cooperate with Julia or kill her.

Barnabas takes Julia back to his house. While she is in the basement picking out a room to use as a laboratory, Barnabas tells his sorely bedraggled blood thrall Willie that he has decided to kill her after all. Willie protests, and Barnabas goes back and forth on the question. When Julia comes back upstairs, Barnabas sends Willie away.

As Barnabas moves in to kill Julia, she tells him that her survival guarantees his. She explains that this is because his former victim, Maggie Evans, The Nicest Girl in Town, is not dead as everyone has been told, but alive and well-hidden. Maggie is suffering from amnesia covering her time with Barnabas. Julia is Maggie’s psychiatrist, and if Barnabas cooperates with her experiment she will see to it that Maggie does not recover her memory.

Julia betrays Maggie. Screenshot by Dark Shadows Before I Die.

From our first glimpse of Julia in #265, she has been a mysterious, forbidding figure, harsh with Maggie and indifferent to the usual norms of medical ethics. But she is, after all, a doctor, and so we’ve been willing to give her the benefit of the doubt. Now that we’ve heard her tell the vampire that she will abet his crimes by using her professional skills to ensure that Maggie’s psychological injury will not heal, we realize that she is not a maverick, but a mad scientist.

Again, the echo of the story of Mary Magdalene in the opening adds to the shock of Julia’s willingness to betray Maggie at the end. Mary was Jesus’ most faithful disciple, accompanying him to the cross when the men he had called were all busy denying him and looking for places to hide. It is also traditional among Eastern Orthodox, Oriental Orthodox, and Roman Catholics to name her in prayers for healing, because of old stories that she had healed people of blindness, mobility impairments, and leprosy, among other conditions. So Mary Magdalene is the most trustworthy of healers, and it is startlingly appropriate that Julia, as her exact opposite, is the least.

Episode 184: It’s been my life

Parapsychologist Dr Guthrie visits blonde fire witch Laura Murdoch Collins in her cottage on the grounds of the estate of Collinwood. He tells her that his researches have led him to the conclusion that she is “The Undead” and that she poses a danger to her son, strange and troubled boy David. She replies that he is being preposterous, but she doesn’t deny anything he says.

Guthrie says that she is probably wondering why he has told her these things. The audience certainly is- Laura has already tried to cast a paralyzing spell on Guthrie, and can hardly be expected to grow more benevolent towards him now that she knows that he has figured out her nature and has told her he is “closing in on” her.

Guthrie explains to Laura that their meeting marks a significant moment in the history of the world- a scientist has come face to face with a being who has died and returned to walk the earth. He wants to learn from her, and offers to help her if she will stop trying to claim David. He tells her that an effort to bring science to bear on cases like hers “has been my life.” “What an interesting way to put it,” Laura responds, in her unforgettable sardonic tone. She dismisses his offer, and tells him he is powerless.

In a way, it’s too bad Laura doesn’t take an interest in what Guthrie might be able to do for her. That’s quite an idea, a scientist trying to help an undead being and to explore the realm of the supernatural thereby. It suggests the 1945 Universal movie The House of Dracula, in which a blood specialist treats Dracula for vampirism, with apparent success. That doctor then encounters the Wolf Man and Frankenstein’s monster. He attempts to treat them also, but things eventually go awry. The House of Dracula runs for 67 minutes; it might be interesting to develop a story like that in a daytime serial, where you have as much time as the audience and the network are willing to give you.

Guthrie is trying to organize a séance to contact Laura’s chief adversary, the ghost of Josette Collins. He tells hardworking young fisherman Joe* that they will have to recruit drunken artist Sam Evans to join them at the séance. Joe laughs at the thought of how Sam will react to such an invitation. Sam’s daughter, Maggie, is Joe’s girlfriend; Joe stops laughing and is a little bit scared when he thinks of Maggie’s likely reaction. But Guthrie insists that Sam’s participation is essential. Josette took possession of Sam to paint pictures that gave them some of their first and clearest warnings of what Laura might do to David, so he has already been one of her most powerful mediums. Joe agrees to ask him.

At the Evans cottage, Joe pitches Sam and Maggie on the séance. Sam at first finds the notion hard to take seriously. The more he thinks about it, the more convinced he becomes that Guthrie’s theories are correct and that it is his duty to participate. Maggie is dead set against her father having anything to do with Collinwood or the supernatural. She has worked on getting him to forget the paintings he made under Josette’s influence and his belief that Laura was responsible for the fire that injured his hands shortly after he painted them. As an Adult Child of an Alcoholic, Maggie is in the habit of heading Sam off when he’s on his way to do something weird. Usually Joe is her most reliable ally and greatest help in looking after her father. Today, she reluctantly gives in when Sam and Joe both think the séance is a good idea.

In the drawing room of the great house at Collinwood, Dr Guthrie is studying some documents. We see Laura staring into the fire in her cottage. Her eyes are superimposed over the image of Guthrie as he becomes ill.

Joe comes in and sees that Guthrie is struggling for breath. He asks Guthrie if he is all right. Guthrie complains of the heat. Since Joe is still wearing his heavy coat and looks perfectly comfortable, he ought to know that isn’t much of an explanation. He mentions that he has completed some tasks Guthrie asked him to perform. Guthrie has no idea what he’s talking about. When Laura attacked Guthrie in episodes 175 and 176, it was through a spell that hit him while he was in this same room. Then also, he had difficulty breathing during the attack and a gap in his memory afterward.

That time, well-meaning governess Vicki came into the drawing room and saw Guthrie suffering the effects of the attack. The attack abruptly ended. While Guthrie was recovering, David came back to the house and told him and Vicki that he had interrupted Laura a few minutes before while she was staring into the fire at her cottage. After David gave Vicki and Guthrie a full account of the incident, they sent him off to have dinner followed by two desserts- cake and ice cream.

That day, Vicki recognized the symptoms of Guthrie’s attack as the same those reclusive matriarch Liz exhibited after a confrontation with Laura and before she lapsed into a catatonic state from which she has not yet recovered. From this, Vicki concluded that David must have stopped Laura while she was in the process of casting the same spell on Guthrie that she earlier cast on Liz. Guthrie agreed with Vicki’s analysis, but was confident he could defend himself against any further spells Laura might cast. He never explained what his defense would be.

Whatever protection Guthrie thought he could give himself against Laura’s powers obviously isn’t working, at least not while he is alone. After Joe goes away, Laura resumes casting her spell.

Featuring Laura, as Egg-Fu

While Guthrie struggles in the drawing room, David strolls into the foyer. The ghost of Josette manifests on the staircase above. She takes a few steps down towards him and points to the drawing room doors.

Josette sends David to rescue Dr Guthrie

David realizes Josette is telling him to go into that room at once. He obeys, and finds Dr Guthrie on the floor by the fireplace, apparently near death.

*Who is evidently fishing again. Months ago, Joe got a white-collar position in the offices of the cannery, a position he accepted only in order to make enough money to buy his own boat. Today David asks him when he will take him along on the boats, and Maggie mentions that he’d recently lost his watch in a mackerel net. They never told us that he’d gone back out, and indeed he was carrying papers back and forth from the office as recently as #174.